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Axis forces (Germany, Italy, and Bulgaria) occupied Greece from 1941 to 1944. The unimaginable hardships caused by foreign occupation were compounded by the flight of the government days before enemy forces reached Athens. This national crisis forced the Church of Greece, an institution accustomed to playing a central political and social role during times of crisis, to fill the political vacuum. Led by Archbishop Damaskinos of Athens, the clergy sought to maintain the cultural, spiritual, and territorial integrity of the nation during this harrowing period. Circumstances forced the clergy to create a working relationship with the major political actors, including the Axis authorities, their Greek allies, and the growing armed resistance movements, especially the communist-led National Liberation Front. In so doing the church straddled a fine line between collaboration and resistance—individual clerics, for instance, negotiated with Axis authorities to gain small concessions, while simultaneously resisting policies deemed detrimental to the nation. Drawing on official archives—of the Greek Ministry of Foreign Affairs, the British Foreign Office, the U.S. State Department, and the Greek Holy Synod—alongside an impressive breadth of published literature, this book provides a refreshingly nuanced account of the Greek clergy’s complex response to the Axis occupation of Greece during World War II. The author’s comprehensive portrait of the reaction of Damaskinos and his colleagues, including tensions and divisions within the clergy, provides a uniquely balanced exploration of the critical role they played during the occupation. It helps readers understand how and why traditional institutions such as the Church played a central social and political role in moments of social upheaval and distress. Indeed, as this book convincingly shows, the Church was the only institution capable of holding Greek society together during World War II. While The Church of Greece under Axis Occupation elucidates the significant differences between the Greek case and those of other territories in Axis-occupied Europe, it also offers fresh insight into the similarities. Greek clerics dealt with many of the same challenges clerics faced in other parts of Hitler’s empire, including exceptionally brutal reprisal policies, deprivation and hunger, and the complete collapse of the social and political order caused by years of enemy occupation. By examining these challenges, this illuminating new book is an important contribution not only to Greek historiography but also to the broader literatures on the Holocaust, collaboration and resistance during World War II, and church–state relations during times of crisis.
For the sizeable Jewish community living in Greece during the 1940s, German occupation of Greece posed a distinct threat. The Nazis and their collaborators murdered around ninety percent of the Jewish population through the course of the war. This new account presents cutting edge research on four elements of the Holocaust in Greece: the level of antisemitism and question of collaboration; the fate of Jewish property before, during, and after their deportation; how the few surviving Jews were treated following their return to Greece, especially in terms of justice and restitution; and the ways in which Jewish communities rebuilt themselves both in Greece and abroad. Taken together, these elements point to who was to blame for the disaster that befell Jewish communities in Greece, and show that the occupation authorities alone could not have carried out these actions to such magnitude without the active participation of Greek Christians.
This title examines the response of the Church of Greece to enemy occupation during World War II. Historically the Greek people looked to the church to help them preserve faith and culture and expected the leader of the church to serve as an ethnarch. In some instances, church policy played an important role in the very physical survival of the Greek nation. During the Axis occupation, the Greek church, under the leadership of Archbishop Damaskinos, intervened to mitigate the harshest of Axis policies, although these interventions had limited effects and required distasteful compromises.
The book narrates the last days of the once prominent Jewish community of Thessaloniki, the overwhelming majority of which was transported to the Nazi death camp of Auschwitz in 1943. Focusing on the Holocaust of the Jews of Thessaloniki, this book maps the reactions of the authorities, the Church and the civil society as events unfolded. In so doing, it seeks to answer the questions, did the Christian society of their hometown stand up to their defense and did they try to undermine or object to the Nazi orders? Utilizing new sources and interpretation schemes, this book will be a great contribution to the local efforts underway, seeking to reconcile Thessaloniki with its Jewish past and honour the victims of the Holocaust. The first study to examine why 95 percent of the Jews of Thessaloniki perished—one of the highest percentages in Europe—this book will appeal to students and scholars of the Holocaust, European History and Jewish Studies. Recipient of the 2021 Vashem Yad International Book Prize for Holocaust Research. "In view of the important contribution that this study makes to the understanding of the Holocaust in Thessaloniki in particular and, more broadly, in Greece, [...] the International Committee for the Yad Vashem Book Prize decided to award the 2021 prize to Dr. Leon Saltiel."
Archival materials and first-hand accounts create an insightful study of the impact of the Nazi occupation of Greece on the lives, psyches, and values of ordinary people.
'The House of the Priest’ presents and discusses the hitherto unpublished and untranslated memoirs of Niqula Khoury, a senior member of the Orthodox Church and Arab nationalist in late Ottoman and British Mandate Palestine. It discusses the complicated relationships between language, religion, diplomacy and identity in the Middle East in the interwar period. This original annotated translation and accompanying articles provide a thorough explication of Khoury’s memoirs and their significance for the social, political and religious histories of twentieth-century Palestine and Arab relations with the Greek Orthodox church. Khoury played a major role in these dynamics as a leading member of the fight for Arab presence in the Greek-dominated clergy, and for an independent Palestine, travelling in 1937 to Eastern Europe and the League of Nations on behalf of the national movement. Contributors: Sarah Irving, Charbel Nassif, Konstantinos Papastathis, Karène Sanchez Summerer, Cyrus Schayegh
Based on the acclaimed two-volume Encyclopedia of Eastern Orthodox Christianity (Wiley Blackwell, 2011), and now available for students, faculty, and clergy in a concise single-volume format An outstanding reference work providing an accessible English language account of the key historical, liturgical, doctrinal features of Eastern Orthodoxy, including the Non-Chalcedonian churches Explores the major traditions of Eastern Orthodoxy in detail, including the Armenian, Byzantine, Coptic, Ethiopic, Slavic, Romanian, Syriac churches Uniquely comprehensive, it is edited by one of the leading scholars in the field and provides authoritative articles by a team of leading international academics and Orthodox figures Spans the period from Late Antiquity to the present, encompassing subjects including history, theology, liturgy, monasticism, sacramentology, canon law, philosophy, folk culture, architecture, archaeology, martyrology, and hagiography Structured alphabetically and is topically cross-indexed, with entries ranging from 100 to 6,000 words
The story of an early twentieth-century Sephardic Jewish community in the city called the “Jerusalem of the Balkans”: “Richly documented and a pleasure to read.” —Matthias Lehmann, author of Emissaries from the Holy Land The Mediterranean port city of Salonica (Thessaloniki) was once home to the largest Sephardic Jewish community in the world. The collapse of the Ottoman Empire and the city’s incorporation into Greece in 1912 provoked a major upheaval that compelled Salonica’s Jews to reimagine their community and status as citizens of a nation-state. This is the first book to tell the story of this tumultuous transition through the voices and perspectives of Salonican Jews as they forged a new place for themselves in Greek society. Devin E. Naar traveled the globe, from New York to Salonica, Jerusalem, and Moscow, to excavate archives once confiscated by the Nazis. Written in Ladino, Greek, French, and Hebrew, these archives, combined with local newspapers, reveal how Salonica’s Jews fashioned a new hybrid identity as Hellenic Jews during a period marked by rising nationalism and economic crisis as well as unprecedented Jewish cultural and political vibrancy. Salonica’s Jews—Zionists, assimilationists, and socialists—reinvigorated their connection to the city and claimed it as their own until the Holocaust. Through the case of Salonica’s Jews, Naar recovers the diverse experiences of a lost religious, linguistic, and national minority at the crossroads of Europe and the Middle East. “The community’s transformation and mobilization as simultaneously flourishing and struggling is fleshed out in a fascinating and inviting narrative.” ―American Historical Review “A compelling account of how the Sephardic Jews of Salonica experienced the transition from being subjects of the multi-ethnic, multi-religious Ottoman empire to living as a minority in the Greek nation-state. A must-read for anyone interested in the history of this unique community.” —Matthias Lehmann, author of Emissaries from the Holy Land
This book gathers a wide range of theological perspectives from Orthodox European countries, Russia and the United States in order to demonstrate how divergent the positions are within Orthodox Christianity. Orthodoxy is often considered to be out-of-sync with contemporary society, set apart in a world of its own where the church intertwines with the state, in order to claim power over the populace and ignore the individual voices of modern societies. As a collective, these essays present a different understanding of the relationship of Orthodoxy to secular politics; comprehensive, up-to-date and highly relevant to politically understanding today's world. The contributors present their views and arguments by drawing lessons from the past, and by elaborating visions for how Orthodox Christianity can find its place in the contemporary liberal democratic order, while also drawing on the experience of the Western Churches and denominations. Touching upon aspects such as anarchism, economy and political theology, these contributions examine how Orthodox Christianity reacts to liberal democracy, and explore the ways that this branch of religion can be rendered more compatible with political modernity.
In this sweeping history, Alexander Kitroeff shows how the Greek Orthodox Church in America has functioned as much more than a religious institution, becoming the focal point in the lives of the country's million-plus Greek immigrants and their descendants. Assuming the responsibility of running Greek-language schools and encouraging local parishes to engage in cultural and social activities, the church became the most important Greek American institution and shaped the identity of Greeks in the United States. Kitroeff digs into these traditional activities, highlighting the American church's dependency on the "mother church," the Greek Orthodox Patriarchate of Constantinople, and the use of Greek language in the Sunday liturgy. Today, as this rich biography of the church shows us, Greek Orthodoxy remains in between the Old World and the New, both Greek and American.