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The Church of England in the 18th century is seen as failing its congregation in the industrialising areas; specific issues are set out. Was the Church of England an ailing or a healthy institution in the eighteenth century? Responding to the slings and arrows of its Victorian critics, ever since the publication in the 1930s of Norman Sykes' Church and State inEngland in the Eighteenth Century, modern scholarship has tended to stress the competence of the Church's leadership at a national and diocesan level and its importance and popularity for the nation at large. Moreover, in recent years, several studies have emerged which argue a strong case for the multi-faceted appeal of the Church of England at the local level. However, although this revisionist scholarship helps to underline the importance of religion for eighteenth-century English society, it fails to account for the haemorrhaging of support which the Church of England experienced in the first half of the nineteenth century. With reference to the situation in England's largest parish, this new study of the Church of England's fortunes in the eighteenth century demonstrates its long-term failure to retain the loyalty and affections of many men and women in the country's industrialising areas. In drawing attention to hitherto neglected issues such as the situation of the Church of England's non-graduate clergy and the failure of its ecclesiastical courts, it presents a post-revisionist case which challenges the existing academic consensus on the situation and success of this faltering institution. Dr M.F. SNAPE teaches in the Department of Theology at the University of Birmingham
A detailed survey of the Anglican mission to the coalfields in an era where rapid industrialisation crucially affected the old ecclesiastical structures. In 1860 the Diocese of Durham launched a new mission to bring Christianity - and specifically Anglicanism - to the teeming population of the Durham coalfield. Over the preceding fifty years the Church of England had become increasingly marginalised as the coalfield population soared. Parish churches that had been built to serve a scattered, rural medieval population were no longer sufficiently close - or relevant - to the new industrial townships that werebeing constructed around the coalmines. The post-1860 mission was a belated attempt to reach out to the new coalfield population, and to rescue them from the forces of Methodism, labour militancy and irreligion. It was posited onthe need to build new churches, to delineate new parishes and to recruit a new type of clergyman: working-class and down-to-earth in origin and outlook, and somebody who could make an empathetic connection with his new parishioners. This book is a detailed exploration of the way in which the Church of England in Durham handled its mission. It follows the Church's relationship with the coalfield, which ranged from an early-nineteenth-century aloofness to an early-twentieth-century identification which many church leaders considered had gone too far, and in so doing reveals how the Durham experience relates to national attempts to maintain Anglicanism's relevance and presence in an increasingly secular and sceptical society. Dr ROBERT LEE lectures in History at the University of Teesside, Middlesbrough.
The Long Eighteenth Century was the Age of Revolutions, including the first sexual revolution. In this era, sexual toleration began and there was a marked increase in the discussion of morality, extra-marital sex, pornography and same-sex relationships in both print and visual culture media. William Gibson and Joanne Begiato here consider the ways in which the Church of England dealt with sex and sexuality in this period. Despite the backdrop of an increasingly secularising society, religion continued to play a key role in politics, family life and wider society and the eighteenth-century Church was still therefore a considerable force, especially in questions of morality. This book integrates themes of gender and sexuality into a broader understanding of the Church of England in the eighteenth century. It shows that, rather than distancing itself from sex through diminishing teaching, regulation and punishment, the Church not only paid attention to it, but its attitudes to sex and sexuality were at the core of society's reactions to the first sexual revolution.
'A masterly, vivid and original sketch, not just of the history but of the culture (or cultures) of the Church of England across nearly five centuries.' Rowan Williams, poet and former Archbishop of Canterbury It is hard to comprehend the last 500 years of England's history without understanding the Church of England. From its roots in Catholicism through to the present day, this is the extraordinary history of a familiar but much-misunderstood institution. The Church has frequently been divided between high and low, Evangelical and Anglo-Catholic. For its first 150 years people sacrificed their lives to defend it; the Anglican Church is and has always been defined by its complicated relationship to the state and power. As Jeremy Morris shows, the story of the Church - central to British life - has never been straightforward. Weaving social, political and religious context together with the significance of its music and architecture, A People's Church skilfully illuminates a complex and pre-eminent institution.
The Industrial Revolution had a profound and lasting effect on socioeconomic and cultural conditions in Britain. The Birth of Industrial Britain examines the impact of early industrialisation on British society in the century before 1850, coinciding with Britain’s transition from a late pre-industrial economy to one based on industrialisation and urbanisation. This fully revised and updated second edition provides a comprehensive range of pedagogical material to support the text, including a Glossary of terms, people and parliamentary acts, new primary source documents and a brand new Chronology and ‘Who’s Who’ section. The Birth of Industrial Britain provides an essential up-to-date synthesis of the impact of the Industrial Revolution on British society for students at all levels.
"Brings together in a single volume chonological, statistical, tabular and bibliographical information covering all the major aspects of eighteenth-century British history from the 'Glorious' Revolution of 1688-89 to the death of George III - the 'long' eighteenth century"--Back cover.
Explores the Church of England's understanding of the Third Reich and its impact on the reactions to and memory of the Holocaust in Britain. Argues that the Anglican Church did not engage with the Third Reich through the prism of the persecution of the Jews. English Christians commonly perceived Nazism as significant through its anti-Christianity, as an attack on Christian culture, and not through its antisemitism. In the 1930s the Church was opposed to war, but when Nazi antisemitism became much more pronounced after 1938, the Church incorporated this persecution into its image of Nazism as anti-Christian. While there was some concern for Jewish victims (especially on the part of George Bell and William Temple), particular concern was expressed for the German Christian victims of totalitarianism. This led the Anglican Church, after the war, to favor reconstruction of West Germany as a buffer against communism and anti-Christianity. The Church objected to war crimes trials as being opposed to "Christian forgiveness" vs. the "Jewish" value of vengeance, a view which sought to reduce the significance of Nazi antisemitism and the Holocaust.
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.
Confirmation was an important part of the life of the eighteenth-century church which consumed a significant part of the time of bishops, of clergy in their preparation of candidates, and of the candidates themselves in terms of a transition in their Christian life. Yet it has been almost entirely overlooked by scholars. This book aims to fill this void in our understanding, and offers an important contribution and correction of our understanding of the life of the church during the long eighteenth century in both Britain and North America. Tovey addresses two important historical debates: the 'pessimist/optimist' debate on the character and condition of the Church of England in the eighteenth century; and the debate on the 're-enchantment' of the eighteenth century which challenges the secular nature of society in the age of the Enlightenment. Drawing on new developments of the study of visitation returns and episcopal life and on primary research in historical records, Anglican Confirmation goes behind the traditional Tractarian interpretations to uncover the understanding and confidence of the eighteenth-century church in the rite of confirmation. The book will be of interest to eighteenth-century church historians, theologians and liturgists alike.
The Primitive Methodist Connexion's mature social character may have been working-class, but this did not reflect its social origins.