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As this book's predecessor, The Scottish Church, 1688-1843, drew to a close, attention was concentrated on the events leading up to 1843 when the Evangelicals failed to obtain a Disruption between the Scottish Church and the State and instead created a division within the Church itself. This present volume considers other aspects which therefore had to he neglected, but for the most part it gives a picture of the Church in all its branches in mid-Victorian Scotland. Content, rather than strict chronology, determined the planning of the book which is concerned not so much with the great and famous as with the ordinary people of the land, rich and poor, for whose lives there is an abundance of previously unexamined evidence. The urban masses were largely pagan except when Roman Catholic, and distaste for Calvinistic worship and doctrine was taking the landed and educated into the Scottish Episcopal Church. Sectarianism, secularism, social change, and advances in natural science and Biblical criticism created acute problems. Rival and apparently more vigorous Presbyterian Churches 'competed with the Church of Scotland, which now lost its responsibility for social welfare and education and was deprived of State support to cope with the new industrial areas. Yet its remaining contacts with the deprived classes and a more open-minded outlook enabled it to recover from the disaster of 1843. This book is not written from a narrowly denominational standpoint, but deals with beliefs and standards in society at large, believing and unbelieving. Events and thought in this highly important period did much to shape the Scottish Church and nation in the twentieth century. Previously, the age has been uncritically seen as one when Scotland was Calvinistic in outlook, church-going, sabbatarian, strict in - morals, and unquestioning in faith. The facts were not so, as the authors demonstrate in this pioneering study.
This is the third of a four-volume work which traces the story of the Scottish Kirk from the Revolution of /688 to the present day. The particular period now described is that time of transition and consolidation which followed the Abolition of Patronage (1874) and the adoption by the Free Church of a policy of disestablishment through to the Union of Igoo. Included in this major review of the three main Presbyterian Churches of Scotland are subjects of such epoch-making importance as the trial for heresy of Professor Robertson Smith, the disestablishment campaign, the Church and Community debate, and many more besides. One of these concerns the Union of Igoe itself; as the author comments in his Foreword, the book covers a period which 'begins when negotiations for union between the two churches] had recently failed and closed when their union came so easily as to have a touch of anticlimax'. It will be recognised that these are subjects which remain in the forefront of churchmen's thinking today, albeit on a different level and in changed circumstances. History here, as in so many other ways, may well be seen to be a faithful guide and Instructor showing the way forward to new and exciting opportunities for the Church of Christ. As with the previous volumes (The Scottish Church: 1688-1843 and The Church in Victorian Scotland: 1841-1874), this book is based on the work of the late Dr Andrew L. Drummond, but has been omiderably re-worked by Dr James Bulloch.
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This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.
Diese Monografie untersucht das politische Denken und die geistesgeschichtliche Entwicklung der schottischen Unionisten in der Zeit von 1885/1886 bis 1965. Sie bietet eine analytische Untersuchung der unionistischen Positionen, wobei Bereiche wie politische Geschichte, Ekklesiologie, Sektierertum, Geschichtsschreibung und unionistisch-nationalistische Gefühle untersucht werden. Der Autor kontextualisiert das unionistische Denken innerhalb der Geschichte Schottlands und bietet Erkenntnisse, die sowohl auf Archiv- und Primärquellenforschung als auch auf einem gründlichen historiographischen Hintergrund beruhen. Er untersucht die Komplexität des schottischen Unionismus in dieser entscheidenden Phase zwischen der Spaltung der Liberalen Partei über die Irish Home Rule bis zur Reorganisation der Scottish Unionist Party im Jahr 1965. Anhand des unionistischen Diskurses in dieser Zeit zeigt er die Komplexität der verfassungsrechtlichen und kulturellen Beziehungen Schottlands mit dem Rest des Vereinigten Königreichs auf.
This third volume in the New Oxford History of England covers the period from the repeal of the Corn Laws to the dramatic failure of Gladstone's first Home Rule Bill. In his magisterial study of the mid-Victorian generation, Theodore Hoppen identifies three defining themes: "established industrialism"--the growing acceptance that factory life and manufacturing had come to stay; "multiple national identities" of the constituent parts of the United Kingdom; and "interlocking spheres," which the author uses to illuminate the formation of public culture in the period. This original and authoritative book will define these pivotal forty years in British history for the next generation.