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In The Registered Church in China, Wayne Ten Harmsel pulls back for Western readers the shroud of mystery surrounding Chinese registered churches. Through interviews with Chinese pastors, evangelists, and lay Christians, he provides a rare view of what it means to live in the shadow of both the government and the well-known house churches. Registered churches have received criticism from both of these sources, as well as from many churches in other countries, particularly the United States. Ten Harmsel examines the charges leveled against registered churches and presents a balanced picture of the complexity of the church situation in China. (Such complexity arises, for instance, in the registered churches' struggle to respond to new religious regulations and the controversy over Sinicization.) China has become a major center of twenty-first-century Christianity, and, despite how little is known about registered churches in the West, these congregations play a significant role in shaping Chinese Christianity today.
This book provides a significant new interpretation of China's rapid urbanization by analyzing its impact on the spread of Protestant Christianity in the People's Republic. Demonstrating how the transition from rural to urban churches has led to the creation of nationwide Christian networks, the author focuses on Linyi in Shandong Province. Using her unparalleled access as both an anthropologist and member of the congregation, she presents a much-needed insider's view of the development, organization, operation and transformation of the region's unregistered house churches. Whilst most studies are concerned with the opposition of church and state, this work, by contrast, shows that in Linyi there is no clear-cut distinction between the official TSPM church and house churches. Rather, it is the urbanization of religion that is worthy of note and detailed analysis, an approach which the author also employs in investigating the role played by Christianity in Beijing. What she uncovers is the impact of newly-acquired urban aspirations for material goods, success and status on the reshaping of local Christian beliefs, practices and rites of passage. In doing so, she creates a thought-provoking account of religious life in China that will appeal to social anthropologists, sociologists, theologians and scholars of China and its society.
Branded as "the new Falun Gong" by local authorities, The Church of Almighty God is the most persecuted religious movement in China today. Thousands of police officers are deployed full time to identify and arrest its members. Hundreds of thousands of its devotees are in jail. Authorities claim, perhaps hyperbolically, that it has some four million members and accuse the group of serious crimes. Yet, the movement continues to grow. In this ground-breaking study, Massimo Introvigne offers an inside look at this once-elusive movement, sharing interviews with hundreds of members and the Chinese police officers who hunt them down. The story of The Church of Almighty God is one of rapid growth, dramatic persecution, and the struggle of believers to seek asylum in countries around the world. In his telling of the story, Introvigne reconstructs the Church's idiosyncratic theology, centered in the belief that Jesus Christ has returned in our time in the shape of a Chinese woman, worshipped as Almighty God, to eradicate the sinful nature of humans, and that we have entered the third and final time period in the history of humanity: the Age of Kingdom. A major book from one of the world's leading scholars of new religious movements, Inside The Church of Almighty God is a critical addition to the scholarship of Chinese religion.
A collection of papers on the history of Christianity along the Silk Road and in pre-modern China, pushing back the frontier of knowledge in a fast developing new area of research.00The diffusion of Christianity along the Silk Road from Iraq and Iran to China in the pre-modern era has attracted scholarly attention in the West since the discovery of the famous Xi?an (Nestorian) Monument c. 1623. This initial discovery was dismissed as a?Jesuit forgery? by Voltaire, Edward Gibbon and many other scholars of the Enlightenment. However, its authenticity has been more than vindicated by the discovery of genuine (Nestorian / Jingjiao) Christian texts in Chinese from Dunhuang and in Syriac, Sogdian and Old Turkish from Turfan (Bulayïq) at the beginning of the last century. The discovery of a second major inscription which included part of a Chinese Christian (Jingjiao) text already known to scholars from Dunhuang, and the recent re-discovery of several Dunhuang Christian texts in a Japanese library, has removed any lingering doubts about the authenticity of the texts recovered from Dunhuang. The surviving material spans almost a millennium from the introduction of Christianity along the Silk Road in the sixth and seventh centuries through the Mongol period and beyond.
"The history of the True Jesus Church, a Pentecostal church founded in Beijing in 1917, reveals dynamic interaction between charismatic experience and organizational processes. Believers' lived experiences provide grassroots perspective on developments in China's modern history, including transnational exchange, gender roles, models for legitimate governance, clandestine culture, and church-state relations"--
This book explores the Chinese Catholic Church as a whole as well as focusing on particular aspects of its activities, including diplomacy, politics, leadership, pilgrimage, youths, and non-Chinese Catholics in China. It discusses Sino-Vatican relations and the rationale behind the decisions taken by Pope Francis with regard to the appointment of bishops in China. The book also examines important changes and personalities in the Chinese Church, the Catholic organizations, and the Catholic communities in the Church, offering a key read for researchers and graduate students studying the Chinese Catholic Church, the Church in Asia, and religion in contemporary China.
This book details the great unreported story of the Chinese giant, its enormously rapid conversion to Christianity, and what this change means to the global balance of power.
This book traces the history of the Catholic Church in China since the country opened up to the world in December 1978. It comprehensively studies the Chinese Catholic Church on various levels, including an analysis of Sino-Vatican relations, the control over the Catholic Church by the Beijing government, the supervision of local Church activities, and the consecration of government-approved bishops, the formation of priests, and the everyday lives of Chinese Catholics.