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To Transform a City is a valuable guide for those who dream big about the spiritual and social changes possible for the cities and towns that surround their churches. Two visionary leaders examine the foundations, history, theology, and practical methods of community transformation.
We need a bigger vision for the city. Pastors Neil Powell and John James contend that to truly transform a city, the gospel compels us to create localized, collaborative church planting movements. The more willing we are to collaborate across denominations and networks, the more effectively we will reach our communities—whatever their size—for Jesus.
Practical and Gospel-centered thoughts on how to have a fruitful ministry by one of America's leading and most beloved pastor. Many church leaders are struggling to adapt to a culture that values individuality above loyalty to a group or institution. There have been so many "church growth" and "effective ministry" books in the past few decades that it's hard to know where to start or which ones will provide useful and honest insight. Based on over twenty years of ministry in New York City, Timothy Keller takes a unique approach that measures a ministry's success neither by numbers nor purely by the faithfulness of its leaders, but on the biblical grounds of fruitfulness. Center Church outlines a balanced theological vision for ministry organized around three core commitments: Gospel-centered: The gospel of grace in Jesus Christ changes everything, from our hearts to our community to the world. It completely reshapes the content, tone, and strategy of all that we do. City-centered: With a positive approach toward our culture, we learn to affirm that cities are wonderful, strategic, and under-served places for gospel ministry. Movement-centered: Instead of building our own tribe, we seek the prosperity and peace of our community as we are led by the Holy Spirit. "Between a pastor's doctrinal beliefs and ministry practices should be a well-conceived vision for how to bring the gospel to bear on the particular cultural setting and historical moment. This is something more practical than just doctrine but much more theological than "how-to steps" for carrying out a ministry. Once this vision is in place, it leads church leaders to make good decisions on how to worship, disciple, evangelize, serve, and engage culture in their field of ministry—whether in a city, suburb, or small town." — Tim Keller, Core Church
It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the New York Times printed reports of each Sunday's sermon in its Monday morning edition. For seven decades the church has served as the premier model of Protestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations. A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.
Many urban congregations remember days of fame and fortune—days when their prominence downtown or in city neighborhoods mattered. Population shifts, the decline of congregations and neighborhoods, and demographic changes depleted the dreams of many urban churches. But not all churches gave up hope. Many congregations are struggling to survive, but thousands of urban churches are thriving again. Churches with revived hope learn to let go of nostalgic dreams and tired habits and to walk with God into a new day of vibrant mission and ministry. Donna Claycomb Sokol and Roger Owens share lessons they’ve learned on the job and from other urban pastors. Along the way, they challenge clichés about church leadership and strategic planning by showing what congregational renewal can look like and how it can become a reality. Each chapter features a set of practical guidelines for leading a congregation to address the questions that matter most. “The urban church can be quite a challenge. I know because I’ve served a couple. Now, two thoughtful pastors with actual urban church experience take an affectionate, positive, honest, and hopeful look at the urban church and give practical wisdom for the revival of languishing urban congregations. There’s a remarkable revival of the urban church in North America. Donna and Roger can help you be part of it!” —William H. Willimon, Professor of the Practice of Christian Ministry, Duke Divinity School, Duke University, Durham, NC; retired bishop, The United Methodist Church “Three things excite me most about this book: First, these two young pastors understand the strategic importance of urban ministry and are passionately committed to it. Second, they show that when you turn from tired ‘church growth’ and corporate paradigms, choosing rather to model your ministry on Jesus, new life happens. And third, they explain that transformation is about journeying faithfully with the questions rather than looking for quick-fix techniques. This book could change your ministry.” —Peter Storey, South African church leader; W. Ruth and A. Morris Williams Distinguished Professor Emeritus of the Practice of Christian Ministry, Duke Divinity School, Duke University, Durham, NC
As the tide has turned and a wave of church planters have washed up on the shorelines of city centers many are learning to navigate the intricacies of urban life for the first time. Many of today's North American church planters are migrating in from the suburbs, smaller cities, and rural towns as they are confronted with a culture, lifestyle, and built environment that is more foreign than they thought ... or would admit. What do church planters need to know about the city in order to be effective? Exegeting the City was written for you, the church planter, to expand your understanding of the city. This will aid you in the process of contextualization as you discern how to embody, teach, and proclaim the Gospel in the city. Besides, your city needs you to do this. Throughout the book you will be exposed to different trends that are reshaping the city both in culture and urban form. This in turn influences how people experience and live in the city which then has direct bearing in how you plant a church. Exegeting the city today is of critical importance.
People are leaving the church J.D. Greear pastors. Big givers. Key volunteers. Some of his best leaders and friends. And that’s exactly how he wants it to be. When Jesus gave his disciples the Great Commission, he revealed that the key for reaching the world with the gospel is found in sending, not gathering. Though many churches focus time and energy on attracting people and counting numbers, the real mission of the church isn’t how many people you can gather. It’s about training up disciples and then sending them out. The true measure of success for a church should be its sending capacity, not its seating capacity. But there is a cost to this. To see ministry multiply, we must release the seeds God has placed in our hands. And to do that, we must ask ourselves whether we are concerned more with building our kingdom or God’s. In Gaining By Losing, J.D. Greear unpacks ten plumb lines that you can use to reorient your church’s priorities around God’s mission to reach a lost world. The good news is that you don’t need to choose between gathering or sending. Effective churches can, and must, do both.
We live in a unique moment in history. Right now, more people live in urban centers than ever before. This means that we have an unprecedented opportunity to influence the majority of the world through the church in the city. Helping us to make the most of this moment, urban pastors Justin Buzzard and Stephen Um lay out a compelling vision for cultural engagement and church planting in our world’s cities. If you’re looking for motivation to maintain a commitment to the city or for guidance as you consider going all in, this book provides a comprehensive analysis of urban life that informs, instructs, inspires, and answers questions including: Why cities are so important What the Bible says about cities How to overcome common issues and develop a plan for living missionally in the city Instead of retreating from or taking from our cities, here is a call to make the cities our home, to take good care of them, and to participate in God’s kingdom-building work in the urban centers of our world.
Revolution in Mexico sought to subordinate church to state and push the church out of public life. Nevertheless, state and church shared a concern for the nation's social problems. Until the breakdown of church-state cooperation in 1926, they ignored the political chasm separating them to address those problems through education in order to instill in citizens a new sense of patriotism, a strong work ethic, and adherence to traditional gender roles. This book examines primary, vocational, private, and parochial education in Mexico City from 1917 to 1926 and shows how it was affected by the relations between the revolutionary state and the Roman Catholic Church. One of the first books to look at revolutionary programs in the capital immediately after the Revolution, it shows how government social reform and Catholic social action overlapped and identifies clear points of convergence while also offering vivid descriptions of everyday life in revolutionary Mexico City. Comparing curricula and practice in Catholic and public schools, Patience Schell describes scandals and successes in classrooms throughout Mexico City. Her re-creation of day-to-day schooling shows how teachers, inspectors, volunteers, and priests, even while facing material shortages, struggled to educate Mexico City's residents out of a conviction that they were transforming society. She also reviews broader federal and Catholic social action programs such as films, unionization projects, and libraries that sought to instill a new morality in the working class. Finally, she situates education among larger issues that eventually divided church and state and examines the impact of the restrictions placed on Catholic education in 1926. Schell sheds new light on the common cause between revolutionary state education and Catholic tradition and provides new insight into the wider issue of the relationship between the revolutionary state and civil society. As the presidency of Vicente Fox revives questions of church involvement in Mexican public life, her study provides a solid foundation for understanding the tenor and tenure of that age-old relationship.
The author "argues for a new kind of engagement and connectedness for theology and the churches. By focusing attention on space, urbanization and marginalization, new possibilities for practical theology are opened up that invite a fundamental reconsideration of the churches and their location within post-modern society." -- Dust jacket.