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In 1517, Augustinian monk Martin Luther wrote the infamous Ninety-Five Theses that eventually led to a split from the Catholic Church. The movement became popularly identified as the Protestant Reformation, but Church reform actually began well before the schism. In The Church and the Age of Reformations (1350–1650), historian Joseph T. Stuart and theologian Barbara A. Stuart highlight the watershed events of a confusing period in history, providing a broader—and deeper—historical context of the era, including the Council of Trent, the rise of humanism, and the impact of the printing press. The Stuarts also profile important figures of these tumultuous centuries—including Thomas More, Teresa of Ávila, Ignatius of Loyola, and Francis de Sales—and show that the saints demonstrated the virtues of true reform—charity, unity, patience, and tradition. You will learn: Reform efforts in the Catholic Church were underway before Luther’s Ninety-Five Theses. The Church did not sell the forgiveness of sins with indulgences. Millions of people did not die in the Spanish Inquisition; there were less than 5,000 deaths during a 350-year period. Inquisitions led to legal advances such as grand juries, the need for multiple witnesses, and defendant protections that are still in place today. The so-called Catholic Reformation was conducted in four stages and exhibited respect for Church authority, human free will, and the saints, and focused on the new universal reach of the Church around the globe due to missionary work. A map and chronology are included. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.
The unexpectedly entertaining story of how the Church of England lost its place at the centre of English public life - now updated with new material by the authors including comments on the book's controversial first publication. The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today 'religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This 'relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors – religious correspondent Andrew Brown and academic Linda Woodhead – watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.
After meditating on the Apostles and then on the Fathers of the early Church, as seen in his earlier works Jesus, the Apostles and the Early Church and Church Fathers, Pope Benedict XVI devoted his attention to the most influential Christian men from the fifth through the twelfth centuries. In his first book, Church Fathers, Benedict began with Clement of Rome and ended with Saint Augustine. In this volume, the Holy Father reflects on some of the greatest theologians of the Middle Ages: Benedict, Anselm, Bernard, and Gregory the Great, to name just a few. By exploring both the lives and the ideas of the great popes, abbots, scholars and missionaries who lived during the fall of the Roman Empire and the rise of Christendom, Pope Benedict XVI highlights the key elements of Catholic dogma and practice that remain the foundation stones not only of the Roman Catholic Church but of Christian society itself. This book is a wonderful way to get to know these later Church Fathers and Teachers and the tremendous spiritually rich patrimony they have bequeathed to us. "Without this vital sap, man is exposed to the danger of succumbing to the ancient temptation of seeking to redeem himself by himself." -- Pope Benedict XVI
Fatima, war, Vatican II, St. John Paul II, and the clerical sex abuse crisis: These are just a few of the people and events that helped define the Catholic Church in the modern era. In The Church and the Modern Era (1846–2005), author David Wagner explores how the Church maintained its core beliefs while meeting the challenges of the industrial age, world wars, the sexual revolution, and technological advancement in an increasingly secular world. The “modern era” of the Catholic Church began with the election of Blessed Pius IX in 1846 and ends with the death of St. John Paul II in 2005, the last pope to have served as a council father at Vatican II. With monarchies falling, nation-states rising, and industrialization and mass migration underway, the world changed more during this period than any other, Wagner contends. While the Church may feel more user-friendly and less formal than ever before, what we believe has been handed down from the beginning. Wagner reintroduces you to some of the era’s most powerful examples of virtue and faith such as St. John Henry Newman, St. Thérèse of Lisieux, St. Josephine Bakhita, St. Faustina, and St. Maximillian Kolbe. He will also dispel some of the long-held misconceptions about the Church that span the 160-year period. In this book, you will learn: The Catholic Church is the world’s most powerful advocate for workers, the poor, and human rights. The Church’s social teaching does not endorse any economic or political systems. The Second Vatican Council did not change Catholic teaching on faith or morals. The Church has been an advocate for raising the status of women, championing women’s rights to education, to work, and to equal pay. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.
Winner of a 2020 Catholic Press Association book award (first place, best new religious book series). Suspense, politics, sin, death, sex, and redemption: Not the plot of the latest crime novel, but elements of the true history of the Catholic Church. Larger-than-life figures such as Athanasius of Alexandria, Augustine, and Constantine played an important part in the history of the Christianity. In The Church and the Roman Empire (AD 301–490): Constantine, Councils, and the Fall of Rome, popular Catholic author Mike Aquilina gives readers a vivid and engaging account of how Christianity developed and expanded as the Roman Empire declined. Aquilina explores the dramatic backstory of the Council of Nicaea and why Christian unity and belief are still expressed by the Nicene Creed. He also sets the record straight about commonly held misconceptions about the Catholic Church. In this book, you will learn: The Edict of Milan didn’t just legalize Christianity; it also established religious tolerance for all faiths for the first time in history. The growth of Christianity inspired a more merciful society: crucifixion was abolished; the practice of throwing prisoners to wild beasts for entertainment was outlawed; and slave owners were punished for killing their slaves. Controversy between Arians and Catholics may have resulted in building more hospitals and other networks of charitable assistance to the poor. When Rome fell, not many people at the time noticed. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.
An expanded and revised version of the author's lectures given in May 1964 as the Purdy lectures at Hartford Seminary, Connecticut, and as the Thorp lectures at Cornell University.
In 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto’s letter and Calvin’s reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformationand an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto’s letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin’s reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion.
This book studies the connections between the political reform of the Holy Roman Empire and the German lands around 1500 and the sixteenth-century religious reformations, both Protestant and Catholic. It argues that the character of the political changes (dispersed sovereignty, local autonomy) prevented both a general reformation of the Church before 1520 and a national reformation thereafter. The resulting settlement maintained the public peace through politically structured religious communities (confessions), thereby avoiding further religious strife and fixing the confessions into the Empire's constitution. The Germans' emergence into the modern era as a people having two national religions was the reformation's principal legacy to modern Germany.
Winner of a 2020 Catholic Press Association book award (first place, best new religious book series). Church history is a lot like the tale The Emperor’s New Clothes, according to Catholic historian James L. Papandrea: No one wants to seem unenlightened, so they pretend to see what’s not there. In The Early Church (33–313): St. Peter, the Apostles, and Martyrs, Papandrea refutes fourteen fashionable “mythconceptions” about early Christian history and enables believers to make sense of the Church’s beginnings. The first Apostles spread the message of Jesus Christ and were willing to suffer and die for their faith. The next generations of believers followed their example with zeal, producing inspiring martyrs including Sts. Justin and Perpetua, and great thinkers such as Irenaeus, and Tertullian. In this book, you will learn: No money or power was attached to being a bishop or priest in the early Church. Christian holidays were not adaptations of pagan celebrations. Christians have never believed in an eternal life for souls without bodies. The doctrine of the Trinity was not forced upon the Church by Constantine, but rather was a belief from the beginning of Christianity. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time
A new, definitive atlas of the European Reformations has been needed for many years. Now, in anticipation of the upcoming reformation anniversaries, Fortress Press is pleased to offer tthe Atlas of the European Reformations. The Atlas of the European Reformations is newly built from the ground up. Featuring more than sixty brand new maps, graphics, and timelines, the atlas is a necessary companion to any study of the reformation era. Consciously written for students at any level, concise, helpful texts guide the experience and interpret the visuals. The volume is perfect for independent students, as well as those in structured courses. The atlas is broken into four primary parts. “Before the Reformation” presents the larger political, religious and economic context of Europe on the eve of the reformation. “Reformation” presents the major contours of the reformation, including Lutheran, Reformed, English, and Anabaptist movements. “Catholic Reform and Counter-Reformation” provides extensive information on the reforming movements within Catholicism and the responses to other movements. Finally, “Early Modern Europe” sheds fresh light on the movement and implications of the reformation in the later sixteenth and seventeenth centuries.