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Protestant missionary children were uniquely ‘empire citizens’ through their experiences of living in empire and in religiously formed contexts. This book examines their lives through the related lenses of parental, institutional and child narratives. To do so it draws on histories of childhood and of emotions, using a range of sources including oral history. It argues that missionary children were doubly shaped by parents’ concerns and institutional policy responses. At the same time children saw their own lives as both ‘ordinary’ and ‘complicated’. Literary representations boosted adult narratives. Empire provided a complex space in which these children navigated their way between the expectations of two, if not three, different cultures. The focus is on a range of settings and on the early twentieth century. Therefore, the book offers a complex and comparative picture of missionary children’s lives.
Charles Abel was one of the most acclaimed missionaries in the South Pacific. His Kwato Mission, founded in 1891, became virtually a state within a state in Milne Bay, Papua New Guinea, and its influence remained long after it began to decline. Descendants of Mission families helped to form the independent nation of PNG in the 1960s.
Modern Erasures is an ambitious and innovative study of the acts of epistemic violence behind China's transformation from a semicolonized republic to a Communist state over the twentieth century. Pierre Fuller charts the pedigree of Maoist thought and practice between the May Fourth movement of 1919 and the peak of the Cultural Revolution in 1969 to shed light on the relationship between epistemic and physical violence, book burning and bloodletting, during China's revolutions. Focusing on communities in remote Gansu province and the wider region over half a century, Fuller argues that in order to justify the human cost of revolution and the building of the national party-state, a form of revolutionary memory developed in China on the nature of social relations and civic affairs in the recent past. Through careful analysis of intellectual and cultural responses to, and memories of, earthquakes, famine and other disaster events in China, this book shows how the Maoist evocation of the 'old society' earmarked for destruction was only the most extreme phase of a transnational, colonial-era conversation on the 'backwardness' of rural communities.
In Ecumenical Foundations Dr. Hogg has given us the definitive history of the origin and the first three decades of the International Missionary Council. Here is also a highly important contribution to our knowledge of missionary cooperation of significant phases of the early stages and development of the Ecumenical Movement. --Kenneth Scott, Latourette of Yale University This book appears at an opportune, one might say, a providential, moment. It focuses attention on the history and significance of the most creative international organization of these last revolutionary decades. It also provides answers to many questions, and clarifies many concepts which perplex intelligent Christians in all the churches. It is impossible to understand the background, genius, and problems of the Ecumenical Movement without recourse to this pioneer attempt to chart its course. --John A. Mackay, of Princeton Theological Seminary Dr. Hogg has done a magnificent piece of work and has provided an historical record of great importance. It is the indispensable volume for understanding one of the main streams of Christian unity. There is no other place where one can get so good a picture of the way in which the missionary movement has led to the present stage in teh ecumenical movement. --Samuel McCrea Cavert, General Secretary, National Council of the Churches of Christ
As a new democratic society still being formed, South Africa needs to look back and take stock of the key role of Christianity in its social formation. Rather than provide a mere chronological account of events and devote equal space to various denominations, John de Gruchy sets out to map and reflect the fact that some churches and Christian traditions have been far more influential in shaping South African society than others. Working from some 3500 primary documents relevant to understanding the role of Christianity in forming South Africa, dating from the mid-seventeenth century, the author offers an introduction to the final three decades of the nineteenth century, and the beginnings of modernisation. During this time the country was transformed from a primarily rural and traditional society into one which was increasingly urban, industrial and capitalist. This was also a moment of transition for Christian missionary endeavour and the formation of the colonial churches. This volume set out not to explore the various theologies which have emerged in this period, but rather to consider the way in which theology functioned in the construction of modern South Africa. In this regard, the most salient theological dimension concerns ecclesiology, or the doctrine of the church. This follows from the very nature of reading Christianity in view of the social history of South Africa. Ecclesiology functions at the interface of theological conviction and social reality. It seeks to describe both what the church should be and what it in fact is in day-to-day experience. This gap between faith and reality is nowhere more evident than in the account presented in this volume. But more so, one of the most remarkable aspects of South African social history has been the interaction and parallels between ecclesiological praxis, on the one hand, and social and political formation, on the other. Book jacket.
"The Boxer uprising; the siege of the legations; 55 days in Peking; foreign troops looting China's capital; these are images from books and films over the past 100 years. Now the story is told from the women's point of view, using their previously neglected writings and giving a new dimension. This is the author's fourth book about foreign women and China. It adds to the essential body of women's history and gives a truer picture of what happened a century ago." --
Chronicling the emergence of an international society in the 1920s, Daniel Gorman describes how the shock of the First World War gave rise to a broad array of overlapping initiatives in international cooperation. Though national rivalries continued to plague world politics, ordinary citizens and state officials found common causes in politics, religion, culture, and sport with peers beyond their borders. The League of Nations, the turn to a less centralized British Empire, the beginning of an international ecumenical movement, international sporting events, and audacious plans for the abolition of war all signaled internationalism's growth. State actors played an important role in these developments and were aided by international voluntary organizations, church groups, and international networks of academics, athletes, women, pacifists, and humanitarian activists. These international networks became the forerunners of international NGOs and global governance.