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Biblical apocalyptic texts that make imminent predictions of the end of the world as we know it, have fascinated Christians from the earliest times. Understandably, over the centuries such texts have been interpreted in a variety of different, even opposing, ways. This is particularly so in twentieth century biblical exegesis. Many authors would hold that apocalyptic texts, far from truly predicting the end of time, final resurrection, universal judgement and perpetual separation of just and wicked, are to be seen as merely existential or performative expressions of the sinner's radical dependence on a Sovereign Divinity. Any kind of literal interpretation of apocalyptic predictions, therefore, would seem to involve insoluble problems of a scientific, ethical and social kind that modern society cannot envisage. In this extensive biblical study, Prof. O'Callaghan considers in detail not only the eschatology present in apocalyptic works in general, and the complex debate on New Testament eschatology that flourished throughout the last century. He has also shown that the powerful apocalyptic message present in the New Testament is essentially an application and direct consequence of Jesus Christ's saving work among humans. Principally on the basis of a narrative analysis of Matthew's Christology (apocalyptic motifs abound in the first gospel), he shows that New Testament apocalyptic as it stands, while radical, challenging and theologically stimulating, is neither irrational nor ethically untenable. And this for the simple reason that the Judge who will come at the end of time, to save the just and condemn sinners, is one and the same Jesus of Nazareth, who has already offered the gift of salvation to the whole of humankind.
The idea of the complete annihilation of all life is a powerful and culturally universal concept. As human societies around the globe have produced creation myths, so too have they created narratives concerning the apocalyptic destruction of their worlds. This book explores the idea of the apocalypse and its reception within culture and society, bringing together 17 essays that explore both the influence and innovation of apocalyptic ideas from classical Greek and Roman writings to the foreign policies of today's United States.
Modern scholars have varied responses to apocalyptic narrative in the Synoptic Gospels. Some ignore it; others reinterpret it and don't think that Jesus' warning about persecution works in this setting. In order to understand apocalyptic in the New Testament, we need to understand Jewish apocalyptic, and its similarities and differences with Jesus. We need to know the key themes and where those themes develop in the Synoptic Gospels. Eschatological Relationships and Jesus begins by exploring the components of prophetic and apocalyptic eschatology (figurative language, history, sequence, and juxtaposition of ideas) and then develops some of the major theological themes in Meyer, Wright, and Progressive Dispensationalism from the Synoptic Gospels. As readers work through Eschatological Relationships and Jesus, they begin to see and interpret the various patterns and themes in the eschatological discourses. Samples from Mark's Gospel to Matthew and Luke and a table of key eschatological relations makes this study a practical guide to the gospels.
The Oxford Handbook of Divine Revelation offers a systemic approach to the notion of revelation in its various theoretical contexts. It provides in-depth coverage of the theoretical and historical fields in which the notion of revelation is discussed. It does not reflect the views of a certain school; under the horizon of contemporary discussions it offers the broadest understanding of the notion. Its main parts include biblical, theological, philosophical, historical, comparative, and scientific-cultural approaches. The contributors discuss the most important contemporary questions in theology, philosophy, and science. The Handbook offers a unique overview of the key problems of revelation, an overview missing from scholarly literature. Featuring contributions from leading scholars, the collection opens up further possibilities of scholarly work and spiritual vistas concerning the notion and the fact of divine revelation.
This Handbook provides an introduction to all the major aspects of Catholic theology. As well as covering basic topics of doctrine and moral theology, the book considers some of Catholic theology's most important sources between 200 and 1870, and all the main movements and developments in Catholic theology since 1870.
Thomas Rausch, SJ, approaches his latest book with the conviction that one cant write about eschatology without also addressing issues involving Christology, soteriology, the mission of the church, and the liturgy. He faces squarely the question of what eschatology suggests about our salvation, both now and in the world to come.
This book provides a comprehensive description of how evangelicals in Northern Ireland interpreted the "Troubles" (1966-2007) in the light of how they read the Bible. The rich and diverse landscape of Northern Irish evangelicalism during the "Troubles" is ideally suited to this study of both the light and dark sides of apocalyptic eschatology. Searle demonstrates how the notion of apocalypse shaped evangelical and fundamentalist interpretations of the turbulent events that characterized this dark yet fascinating period in the history of Northern Ireland. The book uses this case study to offer a timely reflection on some of the most pressing issues in contemporary negotiations between culture and religion. Given the current resurgence of religious fundamentalism in the wake of 9/11, together with popular conceptions of a "clash of civilizations" and the so-called War on Terror, this book is not only an engaging academic study; it also resonates with some of the defining cultural issues of our time.
Christ Our Hope is a masterful reflection on Christian eschatology, in a textbook of twelve accessible chapters.
The modern culture we live off and take for granted is an elevated, sophisticated one, containing a great variety of precious anthropological insights and strengths, with a surprising adaptability and openness to absorb, to clarify and to unite. However, in the present moment it comes across, in many cases, as a culture detached from the faith that gave life to it in the first place, and without which it may simply not survive. In fact it has become, of late, a fragile culture, a culture less and less capable of adapting and absorbing and uniting. This may be seen in the way many aspects of modern culture and public life have fallen into a pathology of rationalism, individualism, inequality, discord, ingratitude. This may be seen in our attempt to live in isolation from our fellow humans, unwilling to recognize the world we live in and the privileges we enjoy as God’s gifts. Faith Challenges Culture: A Reflection of the Dynamics of Modernity describes the process in two directions: how culture challenges faith to provide answers that have not been previously given, and how faith challenges culture not only by showing modern culture’s fragility and ambivalence, but also by posing new questions.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.