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Whether our notions of ‘god’ are personal projections or inherited traditions, author and theologian Brad Jersak proposes a radical reassessment, arguing for A More Christlike God: a More Beautiful Gospel. If Christ is “the image of the invisible God, the radiance of God’s glory and exact representation of God’s likeness,” what if we conceived of God as completely Christlike—the perfect Incarnation of self-giving, radically forgiving, co-suffering love? What if God has always been and forever will be ‘cruciform’ (cross-shaped) in his character and actions? A More Christlike God suggests that such a God would be very good news indeed—a God who Jesus “unwrathed” from dead religion, a Love that is always toward us, and a Grace that pours into this suffering world through willing, human partners.
The central thesis of The Christ-like God is that Jesus is the reflection in human life of the being of God. John Taylor begins by pointing out how few religious people-or non-religious people- ever stop and think about God, but tend to live with an unconscious stereotype. He discusses throughout the text how we acquire our idea of God, the nature of revelation experience, and the range of reflection on God both within and out-with the Christian tradition. Bishop John Taylor was one of the twentieth century's leading Anglican missionary statesmen. An ecumenist, Africanist and theologian of international repute, he served as a General Secretary of the Church MIssionary Society at a crucial stage in its development and later became Bishop of Windsor.
Everlasting hell and divine judgment, a lake of fire and brimstone--these mainstays of evangelical tradition have come under fire once again in recent decades. Would the God of love revealed by Jesus really consign the vast majority of humankind to a destiny of eternal, conscious torment? Is divine mercy bound by the demands of justice? How can anyone presume to know who is saved from the flames and who is not? Reacting to presumptions in like manner, others write off the fiery images of final judgment altogether. If there is a God who loves us, then surely all are welcome into the heavenly kingdom, regardless of their beliefs or behaviors in this life. Yet, given the sheer volume of threat rhetoric in the Scriptures and the wickedness manifest in human history, the pop-universalism of our day sounds more like denial than hope. Mercy triumphs over judgment; it does not skirt it. Her Gates Will Never Be Shut endeavors to reconsider what the Bible and the Church have actually said about hell and hope, noting a breadth of real possibilities that undermines every presumption. The polyphony of perspectives on hell and hope offered by the prophets, apostles, and Jesus humble our obsessive need to harmonize every text into a neat theological system. But they open the door to the eternal hope found in Revelation 21-22: the City whose gates will never be shut; where the Spirit and Bride perpetually invite the thirsty who are outside the city to "Come, drink of the waters of life."
A Taste of Grace is an easy-to-read page-turning exploration of God's amazing grace, demonstrated and illustrated by the teachings of Jesus. A Taste of Grace proclaims God's grace as irreconcilably opposed to the core values and beliefs of institutionalized religion and reveals God's grace to be an absurd and foolish sentiment that doesn't add up to the human mind.
A collection of essays written by a wide diversity of scholars--including Thomas F. Torrance, Geoffrey Wainwright, Elizabeth Achtemeier, Colin Gunton, and Robert W. Jenson--that discuss and critically analyze the crucial theological issues at stake in the feminist theological agenda. The first volume of its kind to offer an orthodox, critical response to the proposals of contemporary feminist theology.
Dr Francis S. Collins, head of the Human Genome Project, is one of the world's leading scientists, working at the cutting edge of the study of DNA, the code of life. Yet he is also a man of unshakable faith in God. How does he reconcile the seemingly unreconcilable? In THE LANGUAGE OF GOD he explains his own journey from atheism to faith, and then takes the reader on a stunning tour of modern science to show that physics, chemistry and biology -- indeed, reason itself -- are not incompatible with belief. His book is essential reading for anyone who wonders about the deepest questions of all: why are we here? How did we get here? And what does life mean?
Based on Kurt Bennett's popular-ish blog God Running, Love Like Jesus begins with the story of how after a life of regular church attendance and Bible study, Bennett was challenged by a pastor to study Jesus. That led to an obsessive seven-year deep dive. After pouring over Jesus' every interaction with another human being, he realized he was doing a much better job of studying Jesus' words than he was following Jesus' words and example. The honest and fearless revelations of Bennett's own moral failures affirm he wrote this book for himself as much as for others. Love Like Jesus examines a variety of stories, examples, and research, including: -Specific examples of how Jesus communicated God's love to others. -How Jesus demonstrated all five of Gary Chapman's love languages (and how you can too). -The story of how Billy Graham extended Christ's extraordinary love and grace toward a man who misrepresented Jesus to millions. -How to respond to critics the way Jesus did. -How to love unlovable people the way Jesus did. -How to survive a life of loving like Jesus (or how not to become a Christian doormat). -How Jesus didn't love everyone the same (and why you shouldn't either). -How Jesus guarded his heart by taking care of himself--he even napped--and why you should do the same.-How Jesus loved his betrayer Judas, even to the very end. With genuine unfiltered honesty, Love Like Jesus, shows you how to live a life according to God's definition of success: A life of loving God well, and loving the people around you well too. A life of loving like Jesus.
And while Christianity is continuing to grow at a modest rate, other religions are growing at a faster pace. Some scholars predict that Islam will overtake Christianity as the world's largest religion by the middle of the twenty-first century. Predictions aside, religions are competing for the world stage, and in the competition, Christians seem certain that God is on their side. Christians often think and behave as though God is a Christian. This book is written to ask if that assumption is true and to foster a more open conversation about other world religions. The world has grown too small and the stakes for mankind have grown too high for any of us to engage our faith as if our understanding of God represents the only way God's presence may be known in the world. We need, more than ever before, to develop creative communities of conversation. Conversation does not begin with talking. It begins with listening. Like Quakers of old, we need to gather in humility and honesty to face the meanness and evil that religion itself has sometimes heaped upon mankind. Godsey asserts that "We should open ourselves to new spectrums of light that may emanate from faiths foreign to our own. Our high calling is to commit ourselves to building a better pathway for creating understanding and mutual respect among people of faith throughout the world." Book jacket.
From the experiences of Abraham and Moses, to Jesus' life on earth, to the return of the Lord, Scripture reveals a tremendous amount to believers on how to live a life of devotion to God. Author Jennifer Devlin wants every Christian to know the magnitude of God's merciful plan for our salvation, and how every portion of the Bible fits together to reveal His plan for mankind.
At a time when the call to imitate Jesus comes loaded with moralistic overtones, Jason Hood offers a refreshing look at imitation on the Bible's terms. Drawing our attention to the practice that Paul taught "everywhere in every church," Hood's study yields insights into Scripture, the church fathers and Christian culture.