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John Brinsley (1600-1665), the younger, was a Presbyterian puritan divine who was a powerful Reformed Gospel preacher and writer.This work is a biblical masterpiece on Romans 6:5, "For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection." Brinsley sets into view the Christian's union and communion with, and conformity to, Jesus Christ. He shows that it is a union, communion and conformity applied to the believer in Christ's death and resurrection. Believers are "planted together" with Christ in a mystical implantation; they are converted by faith in Him, have unity in Him, have a blessed communion in Him, while at the same time being nourished, show forth growth, bear fruit, and have sustenance through Christ's Spirit. After establishing the union, communion and conformity believers have in Christ, he teaches how Christ's death and resurrection apply to believers as they are grafted into the life-giving root of the Savior. He covers how believers die to sin, what it means to mortify sin, and how to live in righteousness through the power of the resurrecting Spirit of Christ. Such a resurrection is not only first in this life through regeneration, but also the hope which Christians have in the blessed return of the Savior who will resurrect them ultimately in glory hereafter.
This work is a biblical masterpiece on Romans 6:5, “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Brinsley sets into view the Christian’s union and communion with, and conformity to, Jesus Christ. He shows that it is a union, communion and conformity applied to the believer in Christ’s death and resurrection. Believers are “planted together” with Christ in a mystical implantation; they are converted by faith in Him, have unity in Him, have a blessed communion in Him, while at the same time being nourished, show forth growth, bear fruit, and have sustenance through Christ’s Spirit. After establishing the union, communion and conformity believers have in Christ, he teaches how Christ’s death and resurrection apply to believers as they are grafted into the life-giving Root of the Savior. He covers how believers die to sin, what it means to mortify sin, and how to live in righteousness through the power of the resurrecting Spirit of Christ. Such a resurrection is not only first in this life through regeneration, but also the hope which Christians have in the blessed return of the Savior who will resurrect them ultimately in glory hereafter. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
An accomplished theologian recovers the biblical theme of union with Christ, showing how it affects current theological and ministry issues.
This work on Practical Religion, which centers on the Gospel of Jesus Christ, was Kettlewell’s first work ever published, and was eminently popular. Its purpose was to take basic Christian doctrine and make it exceptionally practical in the life of a believer. In this work he expanded his sermons into 5 discourses or chapters. The first discourse states the notion of the Christian's salvation, and shows it chiefly to consist in a deliverance from our sins, centered on Matthew 1:21, “Thou shalt call his name Jesus: for he shall save his people from their sins.” The second discourse shows that this deliverance, and entire obedience, is neither impossible, nor extremely difficult, if sincere Christians set about it as they should, centered on Phil. 4:13, “I can do all things through Christ which strengthens me.” The third discourse shows how to form such a purpose of sincere repentance, and entire obedience which will be effectual for this purpose, centered on Acts 11:23, “And exhorted them all, that with purpose of heart, they would cleave unto the Lord.” The fourth discourse shows how to take the truest wisdom of worldly men in their managements, and apply it with admirable use and advantage in the improvement and perfection of holy obedience, centered on Luke 16:8, “For the children of this world are wiser in their generation, than the children of light.” The fifth discourse shows how Christians ought to think about the return of their prayers, or when they may, and when they may not, promise themselves the particular things they ask for, centered on Matthew 7:7-8, “Ask and it shall be given you; for every one that asketh, receiveth.” This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
In this extraordinary work on Psalm 27:4, Sibbes instructs the reader concerning the beatific vision of God. He lays out the desire and affection of the holy prophet David, whose goal was to dwell with God, face to face. In this he lifts the reader to heights of sweetness concerning the object of the Christian’s desire: dwelling with God through Christ. He directs the reader to taste of Christ now, so that they will experience that coveted glimpse of God in their understanding, only to be encouraged that they will one day experience it face to face with Christ in heaven. Such a sanctuary of thought is a high mountain of blessedness and causes the feet of our meditation of God to run like hind’s feet on high places upon the mountain of spices (Psalm 18:33; Hab. 3:19; Song 8:14). Sibbes is simple in this, yet profound. This is a work worthy to reflect and digest to find refreshment for the soul which will be enlivened to new heights of holy contemplation. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Christ is clearly portrayed in Scripture as the incarnate God-man who came down from heaven to save his people from the apostasy of Adam in the garden. He is the second Adam, the Branch and High Priest of the everlasting covenant (planned before time began), who came to redeem and save wicked sinners through his merit of living a perfect life to uphold God’s Law, and willingly died on a cross to became a curse through death in order to appease God’s wrath for his one and only bride. To use biblical terms, he expiated sin and propitiated the wrath of God, justifying his people, sanctifying them through his heavenly intercession by sending his Spirit to work in them, and will one day glorify them making them perfect to rule and reign with him forever. It is one thing to understand the various historical narratives concerning these truths in the Gospels, but it is another thing altogether to consider how Jesus saw himself in the Gospels. This work investigates Christ’s interpretation of the phrase “Son of Man” as found in the book of Daniel, (7:13) and applied to himself throughout the Gospels. Though the phrase “Son of Man” is seen in various Old Testament books and used for a variety of purposes, Christ’s use is specific in its reference to Daniel and his own description. In this way a question becomes important as it relates to Christ’s self-disclosure, “Do you see Christ as Christ saw himself? Do you see Christ clearly?”
How is a person sure to be saved? How can they build up assurance of salvation and reject a profane life? What can they do to overcome sin and please King Jesus? These sermons all have a common thread running through them: to show you how to lay hold of salvation in Jesus Christ. Gifford is very precise in laying out what each text means, as well as giving a careful and thorough explanation taking ample time to bring to light practical perspectives on his texts. In this, he will bring these topics home to your soul, and you will be a better Christian for reading him. In his first sermon on taking hold of eternal life, Gifford explains, “Charge them that are rich in this world … that they may lay hold on eternal life,” (1 Tim. 6:17-19). He will show you how to lay up the good foundation you need in order to stand secure in Christ at the judgement to come. In his second sermon on the three that bear record in heaven, he explains, quite thoroughly, 1 John 5:7-13. There are three that bear record in heaven, and three that bear witness in earth. And between these “six” there is Scriptural and covenantal agreement concerning the manner of salvation, the assurance that one can have of it. Disciples of Christ, “know that ye have eternal life, and that ye may believe on the name of the Son of God.” In his third sermon on rejecting the blessing of God, he explains Hebrews 12:16-17, “Let there be any fornicator, or profane person as Esau...” He is thorough on the Genesis narrative to show why Esau was profane, and how people today may also be profane following Esau’s example. His insightful comments in this sermon are exceedingly valuable and ought to be read with great soul-care. His last sermon is on continuing in sin once a disciple is converted. Romans 6:1-14, “What shall we say then? Shall we continue in sin, that grace may abound? God forbid!” Can disciples sin? Can they sin “big” and still be saved? He takes great pains, and shows a careful step by step explanation on what Paul is teaching throughout the sixth chapter of Romans; a chapter, today, often misunderstood, and overlooked. Gifford is very easy to read, yet, exegetically sound and practically deep. May the Lord bless you as you take time to study along with Gifford on how to lay hold of Jesus Christ for eternal life. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Mr. Forbes will show you that the house of God should be ordered by God’s rules. In this it should be seen as wholly appropriate that God’s "people" are to be ordered by God’s rules. Such worship should show reverence, piety, love, desire, and joy in God, and it should be structured and ordered according to God’s holy principles. Worship for the Christian should be an expression of God’s heart back to God filtered through his congregation. We ought to reflect back to God how wonderful and most blessed He is in pure and undefiled worship. Mr. Forbes demonstrates from 1 Timothy 6:13-16 that it is impossible to worship God by human invention. It is equally impossible to worship God by human ingenuity. And, it is impossible to worship God in an atmosphere that has not been structured and ordered by God and His word. The Regulative Principle expresses clearly that God alone determines the manner sinners are to approach him in worship. Such a doctrine, such a concept, should not be placed by the way side because we and our contemporary culture are more fascinated and captivated by being entertained rather than by God’s truth. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
One of the greatest depictions of God’s providence in Scripture is the historical narrative of Joseph, who was sold into slavery, and worked under Potiphar, the chief steward of Pharaoh. Within the course of this narrative, while Joseph is in his house, Potiphar’s wife comes to him many times to lure him off to sin in one of the most bold and forthright temptations to be recorded anywhere in the Bible. She had longing, wandering eyes and comes to tempt him, assaulting him, “day by day,” constantly, and audaciously. Joseph’s reaction to this wicked assault is an instant refusal to the temptation. “How then can I do this great wickedness, and sin against God?” (Gen. 39:9). What biblical directives can be found in this amazing statement of holiness and godliness? From this one text McMahon meticulously explains how Joseph’s victory over temptation against Potiphar’s wife can be used by the believer today for their own victory to the glory of Jesus Christ. Christians need to be prepared to deal with temptation in a manner in which they will be victorious in the power of Christ’s Spirit. But they can only do this if they understand what Joseph understood in regards to God, temptation and the heinous nature of sin. He covers such topics as: the great evil of sin, the relationship between sin and God’s holiness, how to live faithfully before God’s omniscience and omnipresence, the nature and character of temptation, what it means to resist temptations, how holy fear aids the Christian in light of temptation, what the Spirit works in a Christian motioning them to holiness, how one can cultivate a sensitivity to the Spirit’s work, the inconsistency in sinning against God, how usefulness in God’s kingdom is linked to holiness, the power of Christ’s Gospel as the full remedy to temptation and sin, as well as a number of other important considerations. (He also includes a study on the “hedge of protection” that is mentioned in Job 1:10 as an appendix to the work.) This book faithfully explains and applies Genesis 39:9 demonstrating Joseph’s godly resolve and the unreasonableness of sinning against God. Here you will find what steps you can take, following devout Joseph, to keep yourself from falling into sin through the craftiness of temptation, that you may bring the most glory to Jesus Christ in your walk before God.
One of the more neglected theological topics over the past 500 years of church history is a practical theology of the Holy Spirit; how the Holy Spirit works in your life as a believer every single second of every single minute of every single day in the grace of Christ Jesus. There are some very good systematic theology books that deal in their respective chapters with the Holy Spirit as they cover the doctrine of God, and there are even some very well written single volumes on the Spirit compiled in a systematic fashion by divines looking to give us a “theological overview of the Spirit.” But there are relatively no books on the Holy Spirit that take a biblical and historic-confessional approach and marry that with a theology of victoriously walking in the Spirit, as it relates to the abundant life that Jesus Christ has promised to his church. Jesus did not come merely to give life, but to give believers abundant life in the Spirit! Is this what you experience in your daily walk? Every Christian desires spiritual victory in Christ, and to walk victoriously in the Spirit as outlined by Scripture, but how would you explain that daily reliance, and how would you as a believer experience the fullness of the Spirit in your own course of life? Well, that is what this little volume is about. It is to arm you with the necessary biblical ideas surrounding a victorious and abundant life of walking in the Spirit day by day in order to please King Jesus, and experience true happiness as Christ promises. It covers what abundant life is, who the Spirit is in Scripture as it relates to his work in a believer, what it means to be baptized in the Spirit, indwelt by the Spirit, anointed by the Spirit, illuminated by the Spirit, filled by the Spirit, empowered by the Spirit, and led by the Spirit. It also covers what it means to pray in the Spirit, how to exemplify the fruit of the Spirit, how to exercise your gifts in the Spirit, and how to walk in the Spirit victoriously. It concludes with a chapter on rejoicing in Christ in the Spirit, which ought to be a culmination of this abundant life for you as a born-again believer. Christians should be walking in abundance in Christ right now through the work of the Spirit. Are you?