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Religious faith is under assault. In books and movies and on television, militant secular critics attack religion with a renewed vigor. These “new atheists” repeat a two-part mantra: that religious faith is hopelessly irrational and that those possessed of such faith are responsible for the hatred and bloodshed that has plagued humanity. Abandon religion, they urge us, and the world will at last live in peace. In Defense of Faith examines this proposition in the context of Western civilization and the Judeo-Christian tradition and asserts that, far from encouraging hatred and violence, the Judeo-Christian tradition has easily been the most effective curb upon the dark defects of human nature and our best tool in the struggle for humanity. From the Christian activists who fought to stop the genocide of Indians in South America and their ethnic cleansing in North America, to the abolition of African slavery on both sides of the Atlantic, and on to modern human rights activists from Martin Luther King Jr. to the rock star Bono—In Defense of Faith rebuts the fashionable arguments against religion and presents the strong and lasting record of the Judeo-Christian idea. History has not been as kind to the atheist model: every time it is put to the test, we have reverted to the most base, violent instincts of our selfish genes.
Since the first interactions between Christians and Muslims, a central point of contention has been the nature of God in relation to the doctrine of the trinity and divine oneness. Yet the belief that God is one is vociferously upheld by Christians, Jews and Muslims alike. In this detailed historical study and subsequent analysis, Dr Michael F. Kuhn explores the teaching of two Arab Christian theologians from the Abbasid Era (750–1250), ‘Abd Allāh Ibn al-Ṭayyib and Iliyyā of Nisibis, and how they defended the Christian view of God as three-in-one in the Muslim milieu and in reference to the Islamic concept of tawḥīd, God’s absolute unity. The intellectual contribution of these two Christian thinkers can be seen in fact that the concepts they articulated continue to feature in Muslim–Christian dialogue to this day. Dr Kuhn shows the great lengths that Middle Eastern Christians went to explain their view of God’s oneness in the Trinity and the divinity of Christ to their fellow Christians and to commend it to their Muslim counterparts. There is much to learn from the historical debates investigated in this book to help Christians today to uphold the truth of the Christian scriptures, both in the Muslim context and beyond. Readers will appreciate the review of Nestorian Christology in light of recent studies and the important theological background to contemporary Muslim–Christian engagement that is provided. This book also makes a significant addition to the Christian understanding of the Trinity by linking the eternal attributes of God, a common theme in Islamic thought, to the three persons of the God-head deepening our understanding of the inter-relations of Father, Son and Holy Spirit. Anyone engaging intellectually or academically with Muslims with hopes to dialogue thoughtfully in the area of theology, spirituality and ethics will find this book acutely helpful.
A revisionist study of Roger Bacon, examining his writings in the context of his commitment to the medieval Church.
In Defense of the Bible gathers exceptional articles by accomplished scholars (Paul Copan, William A. Dembski, Mary Jo Sharp, Darrell L. Bock, etc.), addressing and responding to all of the major contemporary challenges to the divine inspiration and authority of Scripture. The book begins by looking at philosophical and methodological challenges to the Bible—questions about whether or not it is logically possible for God to communicate verbally with human beings; what it means to say the Bible is true in response to postmodern concerns about the nature of truth; defending the clarity of Scripture against historical skepticism and relativism. Contributors also explore textual and historical challenges—charges made by Muslims, Mormons, and skeptics that the Bible has been corrupted beyond repair; questions about the authorship of certain biblical books; allegations that the Bible borrows from pagan myths; the historical reliability of the Old and New Testaments. Final chapters take on ethical, scientific, and theological challenges— demonstrating the Bible’s moral integrity regarding the topics of slavery and sexism; harmonizing exegetical and theological conclusions with the findings of science; addressing accusations that the Christian canon is the result of political and theological manipulation; ultimately defending the Bible as not simply historically reliable and consistent, but in fact the Word of God.
"The book is a most welcome contribution to a more nuanced picture of the understanding of the early Christian apologists and their writings. It should be highly recommended as a lecture for theology students and Church historians." Mariusz RosikT, The Biblical Annals 5/2015)...
A Definitive Look at Oneness Theology: In the Light of Biblical Trinitarianism (4th ed.) critically examines the claims of Oneness unitarian theology in light of biblical exegesis. Specifically, this book clearly shows that the entire content of biblical revelation reveals that the one true God is triune existing in three distinct persons-the Father, and the Son, and the Holy Spirit. Further, the triune nature of God has been implicitly and explicitly affirmed by the early church, important Ecumenical Councils (and their resulting Creeds), and contemporary conservative biblical scholarship. Oneness theology rejects the biblical doctrine of the Trinity erroneously assuming a unitarian view of God-namely, a one person deity whose name is "Jesus." Hence, it teaches that Jesus is the Father, Son, and Holy Spirit. Oneness advocates then see the titles "Father," Son," and "Holy Spirit" as mere names or roles that Jesus manifests and not as distinct persons. They embrace the notion that "Son" represents the humanity of Jesus while "Father" (and Holy Spirit) represents the deity of Jesus, thus denying the unipersonality, deity, and preexistence of the Son, Jesus Christ. This view sharply opposes the biblical position that the Son had/shared glory "with" the Father "before the world was" (John 17:5). Since, the biblical presentation of the preexistence of the Son (esp. as Creator) is the Achilles' heel of Oneness doctrine, this book devotes the needed space and attention to the exegesis of key passages (such as Gen. 19:24; John 1:1-18; 17:5; Col. 1:16-17; Phil. 2:6-11; and the prologue of Hebrews), which positively affirms biblical Trinitarianism. On this point alone, the Oneness position is shown biblically false.