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St. Ignatius, first-century Bishop of Antioch, called the "God-bearer," is one of the earliest witnesses to the truth of Christ and the nature of the Christian life. Tradition tells us that as a small child, Ignatius was singled out by Jesus Himself as an example of the childlike faith all Christians must possess (see Matthew 18:1-4). In Bearing God, Fr. Andrew Damick recounts the life of this great pastor, martyr, and saint, and interprets for the modern reader five major themes in the pastoral letters he wrote: martyrdom, salvation in Christ, the bishop, the unity of the Church, and the Eucharist.
Learning Christ represents a thorough reevaluation of Ignatius as author and theologian, demonstrating that his seven authentic letters present a sophisticated and cohesive vision of the economy of redemption. Gregory Vall argues that Ignatius s thought represents a vital synthesis of Pauline, Johannine, and Matthean perspectives while anticipating important elements of later patristic theology. Topics treated in this volume include Ignatius s soteriological anthropology, his Christology and nascent Trinitarianism, his nuanced understanding of the relationship between Judaism and Christianity, and his ecclesiology and eschatology.
The Apostolic Fathers is an important collection of writings revered by early Christians but not included in the final canon of the New Testament. Here a leading expert on these texts offers an authoritative contemporary translation, in the tradition of the magisterial Lightfoot version but thoroughly up-to-date. The third edition features numerous changes, including carefully revised translations and a new, more user-friendly design. The introduction, notes, and bibliographies have been freshly revised as well.
This book is an account of the cirumstances and the cultural context in which Ignatius constructed what became the historic church order of Christendom. Allen Brent defends the authenticity of the Ignatian letters by showing how the circumstances of Ignatius' condemnation at Antioch and departure for Rome, fits well with what we can reconstruct of the internal situation in the Church of Antioch in Syria at the end of the first century.
This selection of writings from early church leaders includes work by Clement of Rome, Ignatius, Polycarp, Irenaeus, Athenagoras, and Justin Martyr.Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The capital city of the province of Asia in the first century CE, Ephesus played a key role in the development of early Christianity. In this book Paul Trebilco examines the early Christians from Paul to Ignatius, seen in the context of our knowledge of the city as a whole. Drawing on Paul's letters and the Acts of the Apostles, Trebilco looks at the foundations of the church, both before and during the Pauline mission. He shows that in the period from around 80 to 100 CE there were a number of different communities in Ephesus that regarded themselves as Christians -- the Pauline and Johannine groups, Nicolaitans, and others -- testifying to the diversity of that time and place. Including further discussions on the Ephesus addresses of the apostle John and Ignatius, this scholarly study of the early Ephesian Christians and their community is without peer.
In what shape do we find the doctrine of sola Scriptura today? Many modern Evangelicals see it as a license to ignore history and the creeds in favor of a more splintered approach to the Christian living. In the past two decades, Roman Catholic and Eastern Orthodox apologists have strongly tried to undermine sola Scriptura as unbiblical, unhistorical, and impractical. But these groups rest their cases on a recent, false take on sola Scriptura. The ancient, medieval, and classical Protestant view of sola Scriptura actually has a quite different shape than most opponents and defenders maintain. Therein lies the goal of this book-an intriguing defense of the ancient (and classical Protestant) doctrine of sola Scriptura against the claims of Rome, the East, and modern Evangelicalism. "The issue of sola Scriptura is not an abstract problem relevant only to the sixteenth-century Reformation, but one that poses increasingly more serious consequences for contemporary Christianity. This work by Keith Mathison is the finest and most comprehensive treatment of the matter I've seen. I highly recommend it to all who embrace the authority of sacred Scripture." -R.C. Sproul, Ligonier Ministries