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This book, first published in 1949, analyses the thread of Christian anti-authority thought that runs through protests and revolts from the first days of Christianity to modern times. It examines social protests of the Middle Ages, through to the Reformation and the Peasant War of Germany, the English Civil War, Christian Socialists and fascism and bolshevism. It presents a clear case for the role of Christianity in social unorthodoxies, protests and revolts.
This book examines an unsuccessful assassination attempt against Louis XV of France and the trial of his assailant, Robert-Francois Damiens, revealing the beginnings of the French Revolution in the ecclesiastical controversies that dominated the Damiens affair. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In this stirring book, Grounds has ably sketched the background against which the theology of revolution has emerged. Grounds puts it this way: I have sought to let the critics of the Establishment, Christian and secular alike, present in their own words the case for revolutionary change. I have also sought to let the revolutionary theologians set forth their interpretation of Christianity in detail. Quite literally, I have allowed them to speak for themselves. I have sought, further, to let Christian scholars who dissent from this new theology engage its proponents in debate. Very heavily I have drawn upon the work of Jacques Ellul, the towering French sociologist who is rapidly gaining in the United States the attention and respect which his rare fusion of professional distinction, intellectual power, and biblical commitment deserves. I shall feel amply regarded if through these pages he wins a wider readership among American evangelicals. An additional purpose has been to confront my own ecclesiastical tradition, that of Protestant orthodoxy, with the inexpressibly pressing need of permitting the anguish of our world to drive theological conservatism back to a New Testament discipleship which is nothing less than revolutionary.
This is a new release of the original 1936 edition.