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In this major collection, Rudolf Steiner affirms the reality of esoteric Christianity and unveils many of its secret teachings. His lectures are on the significance of the Mystery of Golgotha and of the Blood that flowed on the Cross; the relationship of Christ and Lucifer (or Love and Knowledge); the various paths of initiation, including the Christian-Gnostic and Rosicrucian Paths; and Steiner's early interpretations of St. John's gospel and the sermon on the mount. All of Steiner's lectures on the Lord's Prayer are also included, as well as the version of the prayer that Steiner himself prayed throughout his life. This is an excellent book for all those who want to deepen their understanding of the Western stream of Christian esotericism and Rudolf Steiner's approach to Christianity as a spiritual practice.
The mystery of the Trinity is the central Christian belief that defines God's essence, God's ongoing love for humanity, and saving grace. Yet, over the past few centuries, especially in the West, Christians have either ceased believing in the Trinity or simply no longer recognize its relevance in their ecclesial or individual lives. Written in an ecumenical spirit that engages contemporary questions and theological viewpoints, The Trinity: Rediscovering the Central Christian Mystery articulates the mystery of the Trinity for people formed by modern historical consciousness, science, awareness of the equal dignity of men and women, and respect for world religions. By first identifying contemporary problems with the Christian proclamation of the Trinity in our culture and major differences among modern theologians, John Farrelly, OSB, explores Scripture, the life and message of Jesus Christ, the various stages of the development of Trinitarian doctrine in Christian History, the relation of the Trinity to creation and salvation, the generation of the Son from the Father within the Trinity and the procession of the Holy Spirit from Father and Son, and the meaning of three persons in one God. He concludes by reflecting on the implications this renewed theology of the Trinity has for ecclesiology and Christian spirituality in our twenty-first century world, especially in relation to other world religions.
A thoroughgoing examination of Maximus Confessor’s singular theological vision through the prism of Christ’s cosmic and historical Incarnation. Jordan Daniel Wood changes the trajectory of patristic scholarship with this comprehensive historical and systematic study of one of the most creative and profound thinkers of the patristic era: Maximus Confessor (560–662 CE). Wood's panoramic vantage on Maximus’s thought emulates the theological depth of Hans Urs von Balthasar’s Cosmic Liturgy while also serving as a corrective to that classic text. Maximus's theological vision may be summed up in his enigmatic assertion that “the Word of God, very God, wills always and in all things to actualize the mystery of his Incarnation.” The Whole Mystery of Christ sets out to explicate this claim. Attentive to the various contexts in which Maximus thought and wrote—including the wisdom of earlier church fathers, conciliar developments in Christological and Trinitarian doctrine, monastic and ascetic ways of life, and prominent contemporary philosophical traditions—the book explores the relations between God’s act of creation and the Word’s historical Incarnation, between the analogy of being and Christology, and between history and the Fall, in addition to treating such topics as grace, deification, theological predication, and the ontology of nature versus personhood. Perhaps uniquely among Christian thinkers, Wood argues, Maximus envisions creatio ex nihilo as creatio ex Deo in the event of the Word’s kenosis: the mystery of Christ is the revealed identity of the Word’s historical and cosmic Incarnation. This book will be of interest to scholars and students of patristics, historical theology, systematic theology, and Byzantine studies.
Rene Guenon's explication of the principles of an interior understanding of sacred forms has established his reputation in the West as the master theorist of esoterism. But till now his doctrine has not been the focus of thorough study in Christian circles, and this has had serious consequences. Guenonian Esoterism and Christian Mystery is the first major work to combine an analysis of Guenon's ideas about esoterism with a critical examination of their application to Christianity in terms of data provided by Christianity itself. But to accomplish this, such data cannot simply be surveyed superficially-it must be known firsthand; hence the abundance of citations and references in this text. Such an approach not only lets us decide about certain issues, but may also help us rediscover an all too misunderstood facet of the revelation of Christ. Jean Borella taught philosophy at the University of Nancy until 1995. A Platonist by formation, he has been strongly influenced by Guenon and Eastern metaphysics. But his deepest inspiration derives from unceasing meditation on the Christian faith, which led him to undertake the present searching critique of 'Guenonian Christianity'. A religious philosopher, he strives to hear the reverberations awakened in human thought by revelation. "Rene Guenon was one of the great metaphysical minds of the last few centuries, and it was a great loss to the Catholic Church when he converted to Islam. Prof. Borella shows in this landmark study exactly where Guenon's work remains of perennial value for Christians, but also demonstrates the limitations and personal idiosyncrasies which led Guenon to distort some of the most important elements of Catholic and Orthodox doctrine. Prof. Borella's book may well stimulate the recovery of authentic metaphysics within the Church for which Guenon longed, but which he despaired of seeing in his lifetime." -Stratford Caldecott Editor, Second Spring, Director (UK) of the G.K. Chesterton Institute for Faith & Culture"
"A Liturgical Press book."Revision of the author's thesis (doctoral)--Pontifical Gregorian University at Rome, 1992. Includes bibliographical references and index.
In God, Mystery, and Mystification, Denys Turner presents eight essays covering the major issues of philosophical and practical theology that he has focused on over the fifty years of his academic career. While a somewhat heterogeneous collection, the chapters are loosely linked by a focus on the mystery of God and on distinguishing that mystery from merely idolatrous mystifications. The book covers three main fields: theological epistemology, medieval and early modern mystical theologies, and the relation of Christian belief to natural science and politics. Turner develops the implications of a moderate realist account of theological knowledge as distinct from a fashionable, postmodernist epistemology. This modern realist epistemology is embodied in connections between theoretical, speculative theologies and the practice of the Christian faith in a number of different ways, but mainly as bearing upon the practical, lived connections between faith and reason, between reason and the mystical, between faith and science, and among faith, prayer, and politics. Scholars and advanced students of theology, religious studies, the history of ideas, and medieval thought will be interested in this book.
"The Mystery of Christ is well-written, displays ample knowledge of issues discussed concerning covenant theology by Baptists and paedobaptists, grounds its arguments in scriptural exegesis and theology, recovers old arguments for a new day, presents a cohesive map of the covenants of Scripture, and exalts our Lord Jesus Christ, the last Adam, throughout." -- from cover review by Richard C. Barcellos
Joel C. Rosenberg delivers a spellbinding novel about one of the darkest times in human history.
Introduction to the Mystery of the Church is an ecclesiological survey presenting a doctrinal synthesis of the Church. The author's intention is to propose an overview of this mystery in connection with the entirety of the Christian mystery. The book is divided into two major parts, the first presenting the foundations in the Bible and the tradition up to our day, and the second being an explanatory proposal introducing the reader to the Church's definition and personality and concluding with an exposition of the four properties enunciated in the Creed (one, holy, catholic, and apostolic). The value of this way of proceeding is first and foremost in the proposal of a synthesis that allows one to situate each question in its rightful place, such study being oriented toward a better overall grasp of the subject. As the title suggests, the book is an introduction that should allow the reader to apprehend the mystery in its internal coherence in order subsequently, with the aid of other texts, to be able to enter more deeply into the study of one or other specific point. While this ecclesiology treatise is written from a Catholic point of view, an ecumenical perspective is often present, either through the presentation of divergent views from other Christian confessions or through the proposal for a theological convergence.