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How evangelical activism in England contributes to the secularizing forces it seeks to challenge Over the past two decades, a growing number of Christians in England have gone to court to enforce their right to religious liberty. Funded by conservative lobby groups and influenced by the legal strategies of their American peers, these claimants—registrars who conscientiously object to performing the marriages of same-sex couples, say, or employees asking for exceptions to uniform policies that forbid visible crucifixes—highlight the uneasy truce between law and religion in a country that maintains an established Church but is wary of public displays of religious conviction. Representing God charts the changing place of public Christianity in England through the rise of Christian political activism and litigation. Based on two years of fieldwork split between a conservative Christian lobby group and a conservative evangelical church, Méadhbh McIvor explores the ideas and contested reception of this ostensibly American-inspired legal rhetoric. She argues that legal challenges aimed at protecting “Christian values” ultimately jeopardize those values, as moralities woven into the fabric of English national life are filtered from their quotidian context and rebranded as the niche interests of a cultural minority. By framing certain moral practices as specifically Christian, these activists present their religious convictions as something increasingly set apart from broader English culture, thereby hastening the secularization they seek to counter. Representing God offers a unique look at how Christian politico-legal activism in England simultaneously responds to and constitutes the religious life of a nation.
In contrast to those who see the 1950s as essentially a conservative period, and who view the 1960s as a time of rapid moral change, The Permissive Society points to the emergence of a liberalizing impulse during the Truman and Eisenhower years. The book shows how, during the 1950s, a traditionalist moral framework was beginning to give way to a less authoritarian approach to moral issues as demonstrated by a more relaxed style of child-rearing, the rising status of women both inside and outside the home, the increasing reluctance of Americans to regard alcoholism as a sin, loosening sexual attitudes, the increasing influence of modern psychology, and, correspondingly, the declining influence of religion in the personal lives of most Americans.
In this rigorous study, Marcus Collins reconceives the Beatles' social, cultural and political impact on sixties Britain.
This volume is a tribute to the value of one of the world's great private libraries. Thirteen historians have selected texts which together offer an illustration of the remarkable resources preserved by the Lambeth Palace Library for the period from the Reformation to the late twentieth century.
How do we as Christians deal with such problems as drug taking, the "pill", alcohol, morality of all kinds, in a society whose members are often ignorant of the Church's teaching? Professor Barclay approaches a difficult and vexed question with his usual humanity and clarity, asking what Christ himself would say or do in our world today. (Given by Guild of Methodist Braillists).
The transformation of the Roman world from polytheistic to Christian is one of the most sweeping ideological changes of premodern history. At the center was sex. Kyle Harper examines how Christianity changed the ethics of sexual behavior from shame to sin, and shows how the roots of modern sexuality are grounded in an ancient religious revolution.
Liberty and Law examines a previously underappreciated theme in legal history - the idea of permissive natural law. The idea is mentioned only peripherally, if at all, in modern histories of natural law. Yet it engaged the attention of jurists, philosophers, and theologians over a long period and formed an integral part of their teachings. This ensured that natural law was not conceived of as merely a set of commands and prohibitions that restricted human conduct, but also as affirming a realm of human freedom, understood as both freedom from subjection and freedom of choice. Freedom can be used in many ways, and throughout the whole period from 1100 to 1800 the idea of permissive natural law was deployed for various purposes in response to different problems that arose. It was frequently invoked to explain the origin of private property and the beginnings of civil government.
Previously published by Cengage/Wadsworth, this popular anthology for the study of Christian ethics has been a mainstay of undergraduate courses for nearly thirty years. Shannon and Patricia Jung provide an introduction to contemporary moral issues from decidedly, yet diverse, Christian moral perspectives. The anthology intentionally seeks a range of voices to produce a kind of "point/counterpoint" discussion of the ethical issue. Among the classic issues considered are: sexuality and reproductive rights, prejudice, biomedical ethics, the environment, immigration, terrorism, war, and globalization. New issues include: development ethics, personal finance and consumerism, workplace ethics, health care, and citizenship.
For Christians, Holy Scripture is not only a source of revelation on which to ground one's faith, it is also an indispensable reference point for morality. They are convinced that in the Bible they can find indications and norms of right behaviour to attain fullness of life. This use of Scripture is not of course without its problems caused by the different times and circumstances in which people find themselves today compared with biblical times. In 2002, the Pontifical Biblical Commission, at the behest of the then-President Cardinal Joseph Ratzinger, set about to examine the problem of the relationship between the Bible and morality by posing itself the question: what is the value and the significance of the inspired text for today's morality? This document seeks then to explain the context for norms of morality encountered in Scripture, and shows also that, while there remain moral questions which cannot be fully answered from Scripture, nevertheless Scripture does offer criteria which are helpful in finding solutions.