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The Ritschlian theology, a reaction against rationalism, was influential in the 19th and early 20th centuries. Ritschl held that God could be known only through the revelation contained in the person and work of Jesus. His theology stressed ethics and the community of man and repudiated metaphysics. Ritschl's most characteristic work is presented here and has been translated as 'The Christian Doctrine of Justification and Reconciliation'. In it Ritschl proposes understanding the doctrine of justification in interpersonal rather than juridical categories.
With a strong emphasis on the scriptural basis for each doctrine—what the whole Bible teaches us today about a particular topic; clear writing, with technical terms kept to a minimum; and a contemporary approach, emphasizing how each doctrine should be understood and applied by present-day Christians, Making Sense of the Bible is required reading for understanding the relevant passages of Scripture.Topics include Canon of Scripture: the list of all books that belong in the Bible; Authority of Scripture: all words in Scripture are God’s words because that is what the Bible claims for itself; Clarity of Scripture: the Bible is written so that its teachings are able to be understood by all who read it; Necessity of Scripture: the Bible is necessary for knowledge of the gospel; and Sufficiency of Scripture: Scripture contains all the words of God he intended his people to have.Written in a friendly tone, appealing to the emotions and the spirit as well as the intellect, Making Sense of the Bible helps readers overcome wrong ideas, make better decisions on new questions, and grow as Christians.
Arthur W. Pink (1890-1953) launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly books (written monthly in 24 page format). This title is one of the many taken from eight of those monthly magazines. Readers will find thorough consideration of all the facets of this Biblical Doctrine of Reconciliation. Pink covers: Its Arrangement; Its Need, Its Effectuation; Its Meaning; Its Scope; and Its Reception. There are Scriptures galore cited. Undoubtedly the reader will grow rich in knowledge and in the grace of Christ. The pages are full, with probably 400 words to a page, so buyers will get their moneys worth. As an example of what a master workman like Pink does, note that he cites Romans 12:1, 2: [This verse] ''supplies an interpretation of the rites of the Law and of the reasonable part of the O. T. order of things. Thus, he who would make a covenant with God is required to give up himself wholly unto God with a sincere and firm resolution unto a new life of obedience to Him. If there is any reservation the covenant is marred in the making of it: ''Their heart was not right with Him, neither were they steadfast in His covenant'' (Ps. 78:37). Goodwin's Reconciliation by the Blood of Christ is a sermon he preached on Colossians 1:20, in which He describes the seeming impossibility of reconciling totally depraved men to a holy God. Who is sufficient for such a task? He proves that only Christ Jesus had the fitness to fill this role of perfect obedience to the Law, together with an acceptable sacrifice to propitiate the wrath of God toward men.
Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another", but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.
Race is one of the most pressing issues of our time; How should pastors tackle it from the pulpit? In this collection of essays, issues of race and ethnicity are explored from a variety of perspectives, offering guidance to pastors on how to address those topics in their own contexts. Each builds on a foundational passage of Scripture. With contributions from Bryan Loritts, Ray Ortlund, J. D. Greear, and more, Ministers of Reconciliation offers practical and biblically faithful approaches to the subject of race.
The Sacrament of Reconciliation examines this sacrament in terms of its anthropological, scriptural, historical, and theological roots. The powerful message of God’s merciful love expressed through this sacrament is an essential way of knowing the “joy of the Gospel.”
Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements that seek justice for those marginalized by racism, class structures, and unjust legal systems. He then traces the reaction to racial progress in the form of white backlash as he explores the fate of civil reconciliation from the civil rights era to the Black Lives Matter movement. This book argues that the church's work in reconciliation can serve as a model for society at large and that secular diversity and inclusion practices can benefit the church. It offers a prophetic call to pastors, church leaders, and students to recover reconciliation as the heart of the church's message to a divided world. Foreword by William H. Willimon and afterword by Michael B. Curry.
The relationship between eternity and time is a common subject for theologians and philosophers. What difference does it make for this discussion that God became man and inhabited time in Jesus Christ? In God’s Time for Us, James J. Cassidy examines the theology of Karl Barth to show that God is our Father who does not neglect us for lack of time; he is the God who has time to be with us. God also quite literally has time in his own being by virtue of the incarnation. Cassidy shows that Barth seeks a rapprochement between eternity and time, which is overcome by Jesus Christ. There is today a resurgence in interest in the theology of Barth, especially among evangelicals. Yet Barth is often read without discernment and discussed in churches without full understanding. Cassidy illuminates his thought so evangelicals can make a better, more well-informed appraisal of the man and his theology.
"This mystery is profound, and I am saying that it refers to Christ and the church." — Ephesians 5:32 Marriage reveals something of eternal significance. From the beginning, God designed marriage to convey a greater reality—the passionate, unfailing, redeeming love of God for sinners, the eternal romance between Christ and his bride. In this volume, Ray Ortlund traces marriage throughout Scripture—from the first marriage in the garden of Eden to the ultimate marriage in the book of Revelation—laying out a transcendent vision of marriage that dignifies our own imperfect unions as a display of the gospel. This book offers insight and hope to every married person today. Part of the Short Studies in Biblical Theology series.