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Any scholarship that addresses the evolution of Christian perspectives on warfare generally references this book. first published in 1960. Although the scholarship of this work is now outdated and critiqued, Bainton's work is foundational in the area. Bainton believes that the Christian community started out pacifistic, then developed the just war doctrine, and finally adopted holy war ideals. He traces this trajectory from the Early Church up through the wars and conflicts of the 20th century. Finally, Bainton adds his critique of current militaristic ideas, especially in regards to atomic warfare. (from a review by Andrew Lumpkin)
One of the most important thinkers on just war and pacifism describes, analyzes, and evaluates various patterns of thought and practice in Western Christian history.
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This is a curated and comprehensive collection of the most important works covering matters related to national security, diplomacy, defense, war, strategy, and tactics. The collection spans centuries of thought and experience, and includes the latest analysis of international threats, both conventional and asymmetric. It also includes riveting first person accounts of historic battles and wars.Some of the books in this Series are reproductions of historical works preserved by some of the leading libraries in the world. As with any reproduction of a historical artifact, some of these books contain missing or blurred pages, poor pictures, errant marks, etc. We believe these books are essential to this collection and the study of war, and have therefore brought them back into print, despite these imperfections.We hope you enjoy the unmatched breadth and depth of this collection, from the historical to the just-published works.
It is not lawful for me to fight. With these words Saint Martin of Tours left the Roman army in AD 356. In so doing, he-who ironically in later centuries was named patron saint of numerous garrison chapels-was acting in accordance with the teaching and discipline of the pre-Constantinian church. The Early Church, as Dr. Hornus demonstrates in this historical and theological study, consistently maintained the stance of enemy loving and nonviolence. It forbade believers to take life, and was deeply suspicious of the military profession. Only in the course of the fourth century, in the context of general ethical decline and cultural accommodation, did anti-militarism cease to be the church's official position. Dr. Hornus concludes his study by reflecting upon the relevance of the thought and action of the early Christians for our own violent age.