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This book is one of the first to present a definitive history of the Christian Ashram Movement. It offers insights into the development of the Movement, Europe’s Orientalist view of Eastern mysticism and how the concept of the "ashram" spread beyond the borders of India. Drawing extensively from ashram literature and the author’s field research, the book critically analyzes the notions of inculturation in the encounter between Christianity and Hindu spirituality and ritualism. It looks at how the Movement grew out of the colonial encounter and how it evolved through the years, which was contingent on developments within Christian churches outside India. The volume also discusses the reinterpretation of the idea of the "ashram" by Christian theologians, the introduction of elite Brahmanical concepts within the Movement and the unique theological perspectives which were nurtured in these ashrams. The book offers an alternative perspective to the generally perceived history of Christianity in India. It will be of interest to scholars and researchers of religious studies, Christianity, sociology, social anthropology and religious history.
In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.
People in India form images of Jesus Christ that link up with their own culture. Hindus have given Jesus a place among the teachers and gods of their own religion, seeing in his life something of the wisdom and mysticism that is so central to Hinduism. Christians in India also make use of the concepts provided by Hinduism when they wish to express the meaning of Christ. Thus, in any case, Jesus is--for Hindus and Christians--a guru, a teacher of wisdom who speaks with divine authority. But for many Hindu philosophers and Christian theologians there is much more that can be said about him within the Indian framework. He can be described as an avatara, a divine descent, or linked to the Brahman, the all-encompassing Reality. This study looks at both Hindu and Christian views of Christ, starting with that of the Hindu reformer Rammohan Roy at the beginning of the nineteenth century, as well as those of the first Christian theologians of India. The views of Mahatma Gandhi and the monks of the Ramakrishna Mission are discussed, and those of influential Christian schools such as the Ashram movement and dalit theology. Five intermezzos indicate how artists in India portray Jesus Christ.
Drawing together international and Indian sources, and new research on the ground in South India, this book presents a unique examination of the inculturation of Christian Worship in India. Paul M. Collins examines the imperatives underlying the processes of inculturation - the dynamic relationship between the Christian message and cultures - and then explores the outcomes of those processes in terms of architecture, liturgy and ritual, and the critique offered of these outcomes, especially by Dalit theologians. This book highlights how the Indian context has informed global discussions, and how the decisions of the World Council of Churches, Vatican II and Lambeth Conferences have impacted upon the Indian context.
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The book is organized around a number of questions which call for an affirmative answer. These are authentic queries. They emerge from real life and from the depths of the human search. These are not all of the problems which plague human existence and trouble the human spirit today, but they are among the important ones. As is often said, "Christ is the answer, but what is the question?" He is the affirmative to such inquiries as these arising from inner deeps. Jesus Christ is the Divine Yes! My feeling and hope is that this book will prove of particular help to many kinds of people. Among these are the seriously or chronically ill, the discouraged, those who feel themselves badly used of life, or those whose lives seem to have caved in on them. But others, too, should find divine aid and inspiration here. I refer to those earnest seekers after light and truth, old and young alike, who search for solutions to the profound, age-old questions which always address those who take the gift of life seriously and responsibly. They need not despair, for the Divine Yes has at long last been sounded. - Eunice Jones Mathews
Jones recounts his experiences in India, where he arrived as a young and presumptuous missionary who later matured into a veteran who attempted to contextualize Jesus Christ within the Indian culture. He names the mistake many Christians make in trying to impose their culture on the existing culture where they are bringing Christ. Instead he makes the case that Christians learn from other cultures, respect the truth that can be found there, and let Christ and the existing culture do the rest.
Making up approximately 20 percent of South India's Protestants, Pentecostals are an influential part of India's Christian culture, yet there is a distinct lack of scholarly focus on this increasingly large group. This careful, well-informed study by Michael Bergunder ably fills that gap. After a brief historical introduction to the worldwide growth of Pentecostalism, Bergunder delves into the history of the South Indian Pentecostal movement in the first section. The second section gives a systematic profile of the current movement in South India, based on a wide range of source materials and on formal interviews with nearly two hundred leading pastors and evangelists. Bergunder finishes his work with prospects for the future. Three appendixes and an extended bibliography offer ample ground for further research.
This updated classic contains 364 daily devotionals revolving around "And the Word became flesh" (John 1:14) and its meaning for a transformed life. From his wide experience with world religions and contact with believers across the globe, E. Stanley Jones explains the difference between Christianity (in which God reaches toward humanity through Jesus Christ) and other faiths (in which humanity reaches toward God in various ways). Includes: Daily scripture reading, commentary, a prayer and affirmation for each day. Discussion guide for 52 weeks with several questions for reflection and conversation Scripture index Topical index E. Stanley Jones (1884-1973) was perhaps the most widely known and admired Christian evangelist of his time. He spent a lifetime in missionary work in India, Japan, and other countries, and touched many more lives through his writings. Praise for the original volume: "...goes to the heart of the matter, for it deals with that which makes the Christian religion unique and enduring among all religions: God becoming man, a religion rooted and grounded in human history." --Kirkus "Characteristically always spiritually motivated and down to the very hear of life itself." --Christian Herald