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The Kingdom of the Occult delivers the timely followup to Dr. Martin's best-selling The Kingdom of the Cults This book takes Dr. Walter Martin's comprehensive knowledge and his dynamic teaching style and forges a strong weapon against the world of the Occult-a weapon of the same scope and power as his phenomenal thirty-five year bestseller, The Kingdom of the Cults (over 875,000 sold). Chapters include: Witchcraft and Wicca, Satanism, Pagan Religions, Tools of the Occult, Demon Possession and Exorcism, Spiritual Warfare, etc. Features include: Each chapter contains: Quick Facts; History; Case Studies; Theology; Resources
Christianity, Cults, and the Occult, a pamphlet that can be read in 30 minutes or less, takes a close look at eleven cultic movements that have a wide range of occult connections and compares them to the origins and key beliefs of Christianity. Christianity, Cults, and the Occult helps Christians understand their own beliefs, explains the backgrounds of different cults, and includes a list of cult/occult terms and definitions, as well as Scriptural warnings against the occult.
The cults and the occult. What are they saying? Why do they attract so many people? And how can you respond? You can find answers to those questions and more in this helpful introduction to and exposé of the leading cults, the occult, and related movements. Gruss offers a wealth of pertinent Scripture to refute false doctrines and points the reader to the best resources for further study of each subject. This updated edition is an excellent guide for individuals or group discussion.
Jeff Harshbarger and his friends know about occult practices. After two unsuccessful suicide attempts and an offer to become a human sacrifice, Jeff left his life of Satanism to pursue a life with God. Dancing With the Devil tells his story along with the stories of nine others who have walked similar paths
Mysticism and esotericism are two intimately related strands of the Western tradition. Despite their close connections, however, scholars tend to treat them separately. Whereas the study of Western mysticism enjoys a long and established history, Western esotericism is a young field. The Cambridge Handbook of Western Mysticism and Esotericism examines both of these traditions together. The volume demonstrates that the roots of esotericism almost always lead back to mystical traditions, while the work of mystics was bound up with esoteric or occult preoccupations. It also shows why mysticism and esotericism must be examined together if either is to be understood fully. Including contributions by leading scholars, this volume features essays on such topics as alchemy, astrology, magic, Neoplatonism, Kabbalism, Renaissance Hermetism, Freemasonry, Rosicrucianism, numerology, Christian theosophy, spiritualism, and much more. This Handbook serves as both a capstone of contemporary scholarship and a cornerstone of future research.
The historiographers of religious studies have written the history of this discipline primarily as a rationalization of ideological, most prominently theological and phenomenological ideas: first through the establishment of comparative, philological and sociological methods and secondly through the demand for intentional neutrality. This interpretation caused important roots in occult-esoteric traditions to be repressed. This process of “purification” (Latour) is not to be equated with the origin of the academic studies. De facto, the elimination of idealistic theories took time and only happened later. One example concerning the early entanglement is Tibetology, where many researchers and respected chair holders were influenced by theosophical ideas or were even members of the Theosophical Society. Similarly, the emergence of comparatistics cannot be understood without taking into account perennialist ideas of esoteric provenance, which hold that all religions have a common origin. In this perspective, it is not only the history of religious studies which must be revisited, but also the partial shaping of religious studies by these traditions, insofar as it saw itself as a counter-model to occult ideas.
Cultures, for as long as we have had history, have had some sense of magic. This book contends that some of it, at least, is real; it describes what that is, and why the Bible is so negative about it. However, to say 'magic is real' in our contemporary culture could be very misleading. In fact, wrong. For what our culture thinks of as 'magic' - as vague and diffuse as that is - is likely to be very different from what was practised in the Ancient Near East (the things that modern English translations of the Old Testament call, for instance, sorcery or witchcraft) or in the Greco-Roman world (what the New Testament calls magic). It also may be very different from what is called 'magic' or 'witchcraft' in animistic or ancestor-worshipping cultures today. This book unpacks the background and explores the implications of the biblical teaching about the supernatural. There is a supernatural world, and it contains more than just God in Trinity; but Christians should not be afraid of it. Kirsty Birkett is Latimer Research Fellow at Oak Hill College, where she is responsible for Learning Architecture and Educational Development, and teaches Ethics, Philosophy and Church History. Her many publications cover the whole area of relationships between science and religion. She has also written on psychology, feminism and the family for both a popular and academic audience.
The Christ, Psychotherapy and Magic is a Christian priest's appreciation of occultism, with a particular focus on the Qabalah. Far from condemning occult thinking, he finds it has much common ground with the Christian perspective and contemporary developments in psychotherapy. Drawing on the works of Dion Fortune, Gareth Knight and others, he appraises the theology and assumptions of occultists and examines how Christian mysticism coheres with the Tree of Life. While his ideas may be challenging and thought-provoking for many occultists as well as for many Christians, his spectrum is broad and his criticisms carefully considered. He also provides a lucid overview of the Tree of Life which makes the book an incredibly valuable introduction to the Qabalah, especially as a guide for aspiring Christian Qabalists. Originally published in 1969, this book came about through Anthony Duncan's friendship with occultist Gareth Knight, and directly inspired Knight's major work Experience of the Inner Worlds. "Now at least one clergyman has got the point and in this book urges his fellow Christians not to dismiss occultism either as a cranky fad or as 'a black art'." - The Guardian
Perhaps no psalm is more widely known than Psalm 23. Spoken by David during a time of great stress and difficulty, it summons us to lie down in green pastures and walk thru the valley of the shadow of death. Yet so often it seems we do just the reverse, lying down in the valley and fixating on the danger, fear, and uncertainty. We wonder where God has gone and why he doesn't make things right, never considering that perhaps what we perceive as a spiritual trial is actually an invitation from God. In this inspirational examination of Psalm 23, Heath Adamson asks the provocative question: What if the green pasture and valley of the shadow of death is the same place? Uncovering the rich historical and spiritual context of the shepherd's psalm, he explores how God has provided a place of rest for each of us, even in the times of unrest, uncertainty, moral ambiguity, and fear.