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Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.
John Wesley bequeathed his manuscripts to three trusted colleagues with the expectation that they would prepare, write, and publish a suitable biography after his death. An ex-Methodist preacher, John Hampson, beat them into print with an unflattering portrait of Methodism's founder. The book was published in June of 1791, only three months after Wesley was buried.To counter this publication, Thomas Coke and Henry Moore rushed into print an "authorized" and more flattering account. Their Life of John Wesley was first published in April 1792, and the authors had high hopes for their 542-page book. By showing "how faithfully, zealously, and prudently Wesley labored" may thereby be more abundantly stimulated to be followers of him, as he was of Christ."A year later the first and only known American edition was published in Philadelphia by John Dickins who only three years earlier had begun the publishing house for the Methodist Episcopal Church. Twenty-three know editions/printings kept the book available in England until 1864. We are pleased to reprint the first American printing by Philadelphia printer Parry Hall for John Dickins in 1793.
"Quite ambitious, tracing religion in the United States from European colonization up to the 21st century.... The writing is strong throughout."--Publishers Weekly (starred review) "One can hardly do better than Religion in American Life.... A good read, especially for the uninitiated. The initiated might also read it for its felicity of narrative and the moments of illumination that fine scholars can inject even into stories we have all heard before. Read it."--Church History This new edition of Religion in American Life, written by three of the country's most eminent historians of religion, offers a superb overview that spans four centuries, illuminating the rich spiritual heritage central to nearly every event in our nation's history. Beginning with the state of religious affairs in both the Old and New Worlds on the eve of colonization and continuing through to the present, the book covers all the major American religious groups, from Protestants, Jews, and Catholics to Muslims, Hindus, Mormons, Buddhists, and New Age believers. Revised and updated, the book includes expanded treatment of religion during the Great Depression, of the religious influences on the civil rights movement, and of utopian groups in the 19th century, and it now covers the role of religion during the 2008 presidential election, observing how completely religion has entered American politics.