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This colourful account of the Chilcotin War is an insightful and absorbing examination of an event that helped to shape the course of British Columbia history. In the spring of 1864, 14 men building a road along the Homathko River in British Columbia were killed by a Tsilhqot’in (Chilcotin) war party. Other violent deaths followed in the conflict that became known as the Chilcotin War. In this true tale of clashing cultures, greed, revenge and betrayal, Rich Mole explores the causes and deadly consequences of a troubling episode in British Columbia history that is still subject to debate almost 150 years later. Using contemporary sources, Mole brings to life the principal players in this tragic drama: Alfred Waddington, the Victoria businessman who decided to build the ill-fated toll road across the territory of the independent Tsilhqot’in, attempting to connect Bute Inlet to the Cariboo goldfields of the interior, and Klatsassin, the fierce Tsilhqot’in war chief whose people had already endured the devastation of smallpox.
The Archive of Place weaves together a series of narratives about environmental history in a particular location � British Columbia's Chilcotin Plateau. In the mid-1990s, the Chilcotin was at the centre of three territorial conflicts. Opposing groups, in their struggle to control the fate of the region and its resources, invoked different understandings of its past � and different types of evidence � to justify their actions. These controversies serve as case studies, as William Turkel examines how people interpret material traces to reconstruct past events, the conditions under which such interpretation takes place, and the role that this interpretation plays in historical consciousness and social memory. It is a wide-ranging and original study that extends the span of conventional historical research.
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Reserve Memories examines how myths and narratives about the past have enabled a Northern Athabaskan community to understand and confront challenges and opportunities in the present. For over five centuries the Chilcotin people have lived in relative isolation in the rich timberlands and scattered meadows of the inland Northwest, in what is today known as west central British Columbia. Although linguistic and cultural changes are escalating, they remain one of the more traditional and little known Native communities in northwestern North America. Combining years of fieldwork with an acute theoretical perspective, David W. Dinwoodie sheds light on the special power of the past for the Chilcotin people of the Nemiah Valley Indian Reserve. In different social and political settings, they draw upon a "reserve" of memories-in particular, myths and historical narratives-and reactivate them in order to help make sense of and deal effectively with the possibilities and problems of the modern world. For example, the declaration of the Chilcotins against clear-cut logging draws upon one of their central myths, adding a deeper and more lasting cultural significance and resonance to the political statement.
A collection of historical stories about the early indigenous people, settlers, trappers, and adventurers of BC's Cariboo Chilcotin.A compilation of stories that meld both culture and bloodlines, CHILCOTIN CHRONICLES by Sage Birchwater is set in the wild and untamed country of central British Columbia's Chilcotin Plateau. West of the Fraser River, this high country is contained by an arc of impenetrable mountain ranges that separates it from the Pacific Coast. The first inhabitants of this region were fiercely independent, molded by the land itself. Those who came later were drawn to this landscape with its mysterious aura of freedom, where time stood still and where a person could find solace in the wilderness and never be found.Birchwater reaches back to first European contact in British Columbia when the indigenous population spoke forty of Canada's fifty-four languages and seventy of Canada's one hundred dialects. The land known today as the Cariboo Chilcotin Coast was already an entity when Alexander Mackenzie arrived in 1793. Bonds of friendship, mutual support and family ties had long been established between the Dakelh, Tsilhqot'in and Nuxalk, giving cohesiveness to the region.CHILCOTIN CHRONICLES is about the men and women caught in the interface of cultures and the changing landscape. Indigenous inhabitants and white newcomers brought together by the fur brigades, then later by the gold rush, forged a path together, uncharted and unpredictable. Birchwater discovers that their stories, seemingly disconnected, are intrinsically linked together to create a human eco-system with very deep roots. The lives of these early inhabitants give substance to the landscape. They give meaning to the people who live there today.
An alternative and unorthodox view of the colonization of the Americas by Europeans is offered in this concise history. Eurocentric studies of the conquest of the Americas present colonization as a civilizing force for good, and the native populations as primitive or worse. Colonization is seen as a mutually beneficial process, in which ''civilization'' was brought to the natives who in return shared their land and cultures. The opposing historical camp views colonization as a form of genocide in which the native populations were passive victims overwhelmed by European military power. In this fresh examination, an activist and historian of native descent argues that the colonial powers met resistance from the indigenous inhabitants and that these confrontations shaped the forms and extent of colonialism. This account encompasses North and South America, the development of nation-states, and the resurgence of indigenous resistance in the post-World War II era.
John Lutz traces Aboriginal people’s involvement in the new economy, and their displacement from it, from the arrival of the first Europeans to the 1970s. Drawing on an extensive array of oral histories, manuscripts, newspaper accounts, biographies, and statistical analysis, Lutz shows that Aboriginal people flocked to the workforce and prospered in the late nineteenth century. He argues that the roots of today’s widespread unemployment and “welfare dependency” date only from the 1950s, when deliberate and inadvertent policy choices – what Lutz terms the “white problem” drove Aboriginal people out of the capitalist, wage, and subsistence economies, offering them welfare as “compensation.”
Rethinking settler colonialism focuses on the long history of contact between indigenous peoples and the white colonial communities who settled in Australia, Aotearoa New Zealand, Canada and South Africa. It interrogates how histories of colonial settlement have been mythologised, narrated and embodied in public culture in the twentieth century (through monuments, exhibitions and images) and charts some of the vociferous challenges to such histories that have emerged over recent years. Despite a shared familiarity with cultural and political institutions, practices and policies amongst the white settler communities, the distinctiveness which marked these constituencies as variously, ‘Australian’, ‘South African’, ‘Canadian’ or ‘New Zealander’, was fundamentally contingent upon their relationship to and with the various indigenous communities they encountered. In each of these countries these communities were displaced, marginalised and sometimes subjected to attempted genocide through the colonial process. Recently these groups have renewed their claims for greater political representation and autonomy. The essays and artwork in this book insist that an understanding of the political and cultural institutions and practices which shaped settler-colonial societies in the past can provide important insights into how this legacy of unequal rights can be contested in the present. It will be of interest to those studying the effects of colonial powers on indigenous populations, and the legacies of imperial rule in postcolonial societies.
Here, 20 American Vietnam War draft resisters, deserters, and conscientious objectors tell us what Canada means to them. Their harrowing stories recount the challenges and rewards of adapting to a new land, where, after more than twenty years, they have all contributed to Canadian culture and society."The most valuable contribution...remains the insights of its twenty subjects into their individual decisions to choose exile over fighting in a war they judged to be wrong or immoral - Globe and Mail.