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This incisive study takes on one of the grimmest secrets in America's national life—the history of lynching and, more generally, the public punishment of African Americans. Jacqueline Goldsby shows that lynching cannot be explained away as a phenomenon peculiar to the South or as the perverse culmination of racist politics. Rather, lynching—a highly visible form of social violence that has historically been shrouded in secrecy—was in fact a fundamental part of the national consciousness whose cultural logic played a pivotal role in the making of American modernity. To pursue this argument, Goldsby traces lynching's history by taking up select mob murders and studying them together with key literary works. She focuses on three prominent authors—Ida B. Wells-Barnett, Stephen Crane, and James Weldon Johnson—and shows how their own encounters with lynching influenced their analyses of it. She also examines a recently assembled archive of evidence—lynching photographs—to show how photography structured the nation's perception of lynching violence before World War I. Finally, Goldsby considers the way lynching persisted into the twentieth century, discussing the lynching of Emmett Till in 1955 and the ballad-elegies of Gwendolyn Brooks to which his murder gave rise. An empathic and perceptive work, A Spectacular Secret will make an important contribution to the study of American history and literature.
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Despite globalizing forces, whether economic, political, or cultural, there remain conspicuous differences that divide scholarly communities. How should we understand and respond to those discursive gaps among different traditions and systems of knowledge production? Critical Zone is a book series in cultural and literary studies that is concerned with current critical debates and intellectual preoccupations in the humanities. The series aims to improve understanding across cultures, traditions, discourses, and disciplines, and to produce international critical knowledge. Critical Zone is an expression of timely collaboration among scholars from Hong Kong, mainland China, the United States, and Europe, and conceived as an intellectual bridge between China and the rest of the world. The second volume of Critical Zone, as does its predecessor, consists of two parts. The first part includes original essays that deal with the concept and practice of "empire," as a collective response to the question of how imperial formations and operations, in the past and at present, should be examined in a larger context of international politics and how historical imperialism may be considered in relation to the conditions of our time. Part II includes two sets of translations of essays, first published in Chinese, about two recent debates in China: one on the canonicity of Lu Xun and the other on the problem of how to reform Peking University in the context of globalization. These two groups of translations are led by review essays that contextualize the debates.
We live in a world of one-size-fits-all law. People are different, but the laws that govern them are uniform. "Personalized Law"---rules that vary person by person---will change that. Here is a vision of a brave new world, where each person is bound by their own personally-tailored law. "Reasonable person" standards would be replaced by a multitude of personalized commands, each individual with their own "reasonable you" rule. Skilled doctors would be held to higher standards of care, the most vulnerable consumers and employees would receive stronger protections, age restrictions for driving or for the consumption of alcohol would vary according the recklessness risk that each person poses, and borrowers would be entitled to personalized loan disclosures tailored to their unique needs and delivered in a format fitting their mental capacity. The data and algorithms to administer personalize law are at our doorstep, and embryos of this regime are sprouting. Should we welcome this transformation of the law? Does personalized law harbor a utopic promise, or would it produce alienation, demoralization, and discrimination? This book is the first to explore personalized law, offering a vision of law and robotics that delegates to machines those tasks humans are least able to perform well. It inquires how personalized law can be designed to deliver precision and justice and what pitfalls the regime would have to prudently avoid. In this book, Omri Ben-Shahar and Ariel Porat not only present this concept in a clear, easily accessible way, but they offer specific examples of how personalized law may be implemented across a variety of real-life applications.
Chicago has belonged to the world for a century, but its midcontinental geography once demanded a leap of the intellect and imagination to grasp this reality. During that century, the Chicago Council on Global Affairs guided and defined the way Chicago thinks about its place in the world. Founded in 1922 as the Chicago Council on Foreign Relations, as a forum to engage Chicagoans in conversations about world affairs, both its name and mission have changed. Today it is an educational vehicle that brings the world to Chicago, and a think tank that works to influence that world. At its centenary, it is the biggest and most influential world affairs council west of New York and Washington, with a local impact and global reach. Chicago and the World is a dual history of the first one hundred years of the Chicago Council on Global Affairs and of the foreign policy battles and debates that crossed its stage. The richness of these debates lay in their immediacy. All were reports from the moment, analyses of current crises, and were delivered by men and women who had no idea how the story would end. Some were comically wrong, others eerily prescient, and some so wise that we still profit from their lessons today. The history of the past century reflects the history of the Council from its birth as a worldly outpost in a provincial hotbed of isolationism to its status today as a major institution in one of the world’s leading global cities. It is a tumultuous history, full of ups and downs, driven by vivid characters, and enlivened by constant debate over where the institution and its city belong in the world. The Council of today has a bias very similar to that of the Council of 1922— that openness is the only rational response to global complexity. It rejected the isolationism of 1922 and it rejects nationalism now. In 1922, it recognized that the outside world affected Chicago every day. In 2022, it insists that Chicago affects that world. Chicago then was a receptor for outside ideas. Chicago today is a generator of ideas and events. Both the world and Chicago have changed, but the Council’s goals—openness, clarity, involvement—remain the same. History of the Council: The Chicago Council on Global Affairs was founded in 1922 amid the aftermath of World War I, the Senate’s rejection of the League of Nations, and the influenza pandemic of 1918. Today, at its centenary, it is the biggest world affairs council west of New York and Washington, DC. It is both a forum for debate on global issues and a think tank working to influence those issues. Chicago and the World offers a dual history of the Council and the great foreign policy issues of the past century. Founded in America’s heartland, the Council now guides the international thinking of one of the world’s great global cities. Its speakers include the men and women who shaped the century: Georges Clemenceau, Jawaharlal Nehru, Jan Masaryk, George Marshall, Eleanor Roosevelt, Walter Lippmann, Margaret Thatcher, Willy Brandt, Helmut Kohl, Henry Kissinger, Ronald Reagan, Mikhail Gorbachev, Joseph Biden, and Barack Obama, among others. There have been Nobel Prize winners and Nazis, one-worlders and America-Firsters. The Council emerged in a Chicago dominated by isolationism. It led the great debate over American participation in World War II and, after that war, over our nation’s new dominant role in the world. As a forum, it struggled with major issues: Vietnam, the Cold War, 9/11. As a think tank, it helps lead our nation’s thinking on global cities, global food security, the global economy, and foreign policy. The Council’s one hundredth anniversary follows another pandemic, the Covid-19 crisis, at a time when a new wave of nationalism and nativism distorts America’s place in the world. The Council sees itself as nonpartisan but not neutral in this debate. It is committed to the ideal of an informed citizenry at home and openness and involvement abroad.
Despite globalizing forces, whether economic, political, or cultural, there remain conspicuous differences that divide scholarly communities. How should we understand and respond to those discursive gaps among different traditions and systems of knowledge production? Critical Zone is a book series in cultural and literary studies that is concerned with current critical debates and intellectual preoccupations in the humanities. The series aims to improve understanding across cultures, traditions, discourses, and disciplines, and to produce international critical knowledge. Critical Zone is an expression of timely collaboration among scholars from Hong Kong, mainland China, the United States, and Europe, and conceived as an intellectual bridge between China and the rest of the world. The second volume of Critical Zone, as does its predecessor, consists of two parts. The first part includes original essays that deal with the concept and practice of "empire," as a collective response to the question of how imperial formations and operations, in the past and at present, should be examined in a larger context of international politics and how historical imperialism may be considered in relation to the conditions of our time. Part II includes two sets of translations of essays, first published in Chinese, about two recent debates in China: one on the canonicity of Lu Xun and the other on the problem of how to reform Peking University in the context of globalization. These two groups of translations are led by review essays that contextualize the debates.
In big cities, major museums and elite galleries tend to dominate our idea of the art world. But beyond the cultural core ruled by these moneyed institutions and their patrons are vibrant, local communities of artists and art lovers operating beneath the high-culture radar. Producing Local Color is a guided tour of three such alternative worlds that thrive in the Chicago neighborhoods of Bronzeville, Pilsen, and Rogers Park. These three neighborhoods are, respectively, historically African American, predominantly Mexican American, and proudly ethnically mixed. Drawing on her ethnographic research in each place, Diane Grams presents and analyzes the different kinds of networks of interest and support that sustain the making of art outside of the limelight. And she introduces us to the various individuals—from cutting-edge artists to collectors to municipal planners—who work together to develop their communities, honor their history, and enrich the experiences of their neighbors through art. Along with its novel insights into these little examined art worlds, Producing Local Color also provides a thought-provoking account of how urban neighborhoods change and grow.
Queer Clout weaves together activism and electoral politics to trace the gay movement's path since the 1950s in Chicago. Stewart-Winter stresses gay people's and African Americans' shared focus on police harassment, highlighting how black political leaders enabled white gays and lesbians to join an emerging liberal coalition in city hall.
An award-winning chef describes how he lost his sense of taste to cancer, a setback that prompted him to discover alternate cooking methods and create his celebrated progressive cuisine.