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No one questions the horrific impact of the Civil War on America, but few realize its effect on American Indians. Residents of Indian Territory found the war especially devastating. Their homeland was beset not only by regular army operations but also by guerillas and bushwhackers. Complicating the situation even further, Cherokee men fought for the Union as well as the Confederacy and created their own “brothers’ war.” This book offers a broad overview of the war as it affected the Cherokees—a social history of a people plunged into crisis. The Cherokee Nation in the Civil War shows how the Cherokee people, who had only just begun to recover from the ordeal of removal, faced an equally devastating upheaval in the Civil War. Clarissa W. Confer illustrates how the Cherokee Nation, with its sovereign status and distinct culture, had a wartime experience unlike that of any other group of people—and suffered perhaps the greatest losses of land, population, and sovereignty. Confer examines decision-making and leadership within the tribe, campaigns and soldiering among participants on both sides, and elements of civilian life and reconstruction. She reveals how a centuries-old culture informed the Cherokees’ choices, with influences as varied as matrilineal descent, clan affiliations, economic distribution, and decentralized government combining to distinguish the Native reaction to the war. The Cherokee Nation in the Civil War recalls a people enduring years of hardship while also struggling for their future as the white man’s war encroached on the physical and political integrity of their nation.
In Indian Territory the Civil War is a story best told through shades of gray rather than black and white or heroes and villains. Since neutrality appeared virtually impossible, the vast majority of territory residents chose a side, doing so for myriad reasons and not necessarily out of affection for either the Union or the Confederacy. Indigenous residents found themselves fighting to protect their unusual dual status as communities distinct from the American citizenry yet legal wards of the federal government. The Civil War and Reconstruction in Indian Territory is a nuanced and authoritative examination of the layers of conflicts both on and off the Civil War battlefield. It examines the military front and the home front; the experiences of the Five Nations and those of the agency tribes in the western portion of the territory; the severe conflicts between Native Americans and the federal government and between Indian nations and their former slaves during and beyond the Reconstruction years; and the concept of memory as viewed through the lenses of Native American oral traditions and the modern evolution of public history. These carefully crafted essays by leading scholars such as Amanda Cobb-Greetham, Clarissa Confer, Richard B. McCaslin, Linda W. Reese, and F. Todd Smith will help teachers and students better understand the Civil War, Native American history, and Oklahoma history.
"American Indian women have traditionally played vital roles in social hierarchies, including at the family, clan, and tribal levels. In the Cherokee Nation, specifically, women and men are considered equal contributors to the culture. With this study we learn that three key historical events in the 19th and early 20th centuries-removal, the Civil War, and allotment of their lands-forced a radical renegotiation of gender roles and relations in Cherokee society."--Back cover.
Tragic historic story of the destruction of Native American peoples as a result of the Civil War, including their own service in both the Union and Confederate armies.
Annie Heloise Abel describes the 1862 Battle of Pea Ridge, a bloody disaster for the Confederates but a glorious moment for Colonel Stand Watie and his Cherokee Mounted Rifles. The Indians were soon enough swept by the war into a vortex of confusion and chaos. Abel makes clear that their participation in the conflict brought only devastation to Indian Territory. Born in England and educated in Kansas, Annie Heloise Abel (1873?1947) was a historical editor and writer of books dealing mainly with the trans-Mississippi West. They include The American Indian as Slaveholder and Secessionist (1915), also reprinted as a Bison Book. Abel's distinguished career is noted in an introduction by Theda Perdue, the author of Slavery and the Evolution of Cherokee Society (1979), and Michael D. Green, whose Politics of Indian Removal: Creek Government and Society in Crisis (1982) was published by the University of Nebraska Press.
The sad plight of the Five Civilized Tribes the Cherokee, Choctaw, Creek (Muscogee), and Seminole during America s Civil War is both fascinating and often overlooked in the literature. From 1861-1865, the Indians fought their own bloody civil war on lands surrounded by the Kansas Territory, Arkansas, and Texas. Clint Crowe s magisterial Caught in the Maelstrom: The Indian Nations in the Civil War reveals the complexity and the importance of this war within a war, and explains how it affected the surrounding states in the Trans-Mississippi West and the course of the broader war engulfing the country. The onset of the Civil War exacerbated the divergent politics of the five tribes and resulted in the Choctaw and Chickasaw contributing men for the Confederacy and the Seminoles contributing men for the Union. The Creeks were divided between the Union and the Confederacy, while the internal war split apart the Cherokee nation mostly between those who followed Stand Watie, a brigadier general in the Confederate Army, and John Ross, who threw his majority support behind the Union cause. Throughout, Union and Confederate authorities played on divisions within the tribes to further their own strategic goals by enlisting men, signing treaties, encouraging bloodshed, and even using the hard hand of war to turn a profit. Crowe s well-written study is grounded upon a plethora of archival resources, newspapers, diaries, letter collections, and other accounts. Caught in the Maelstrom examines every facet of this complex and fascinating story in a manner sure to please the most demanding reader."
Although many Indian nations fought in the Civil War, historians have given little attention to the role Native Americans played in the conflict. Indian nations did, in fact, suffer a higher percentage of casualties than any Union or Confederate state, and the war almost destroyed the Cherokee Nation. In The Confederate Cherokees, W. Craig Gaines provides an absorbing account of the Cherokees' involvement in the early years of the Civil War, focusing in particular on the actions of one group, John Drew's Regiment of Mounted Rifles.As the war began, The Cherokees were torn by internal political dissension and a simmering thirty-year-old blood feud. Entry into the war on the Confederate side did little to resolve these intratribal tensions. One faction, loyal to Chief John Ross, formed a regiment led by John Drew, Ross's nephew by marriage. Another regiment was formed by Ross's rival, Stand Watie. The Watie regiment was largely por-Confederate, whereas many of Drew's soldiers, though fighting for the Confederate cause, were secretly members of a pro-Union, antislavery society known as the Keetoowahs. They had little sympathy for the southern whites, who had driven them from their ancestral homelands in Alabama, Georgia, North Carolina, Kentucky, and Tennessee. Drew's regiment nonetheless earned a degree of infamy during the Battle of Pea Ridge, in Arkansas, for scalping Union soldiers.Gaines writes not only about the actions of Drew's regiment but about military events in the Indian Territory in general. United action was almost impossible because of continuing factionalism within the tribes and the desertion of many Indians to the Union forces. Desertion was so high that Drew's regiment was effectively disbanded by mid-1862, and the soldiers did not complete their one-year enlistment. Drew's regiment bears the distinction of being the only Confederate regiment to lose almost its entire membership through desertion to the Union ranks.Gaines's solidly researched, ground-breaking history of this ill-fated band of Cherokees will be of interest to Civil War buffs and students of Native American history alike.
An astonishing untold story from the nineteenth century—a “riveting…engrossing…‘American Epic’” (The Wall Street Journal) and necessary work of history that reads like Gone with the Wind for the Cherokee. “A vigorous, well-written book that distills a complex history to a clash between two men without oversimplifying” (Kirkus Reviews), Blood Moon is the story of the feud between two rival Cherokee chiefs from the early years of the United States through the infamous Trail of Tears and into the Civil War. Their enmity would lead to war, forced removal from their homeland, and the devastation of a once-proud nation. One of the men, known as The Ridge—short for He Who Walks on Mountaintops—is a fearsome warrior who speaks no English, but whose exploits on the battlefield are legendary. The other, John Ross, is descended from Scottish traders and looks like one: a pale, unimposing half-pint who wears modern clothes and speaks not a word of Cherokee. At first, the two men are friends and allies who negotiate with almost every American president from George Washington through Abraham Lincoln. But as the threat to their land and their people grows more dire, they break with each other on the subject of removal. In Blood Moon, John Sedgwick restores the Cherokee to their rightful place in American history in a dramatic saga that informs much of the country’s mythic past today. Fueled by meticulous research in contemporary diaries and journals, newspaper reports, and eyewitness accounts—and Sedgwick’s own extensive travels within Cherokee lands from the Southeast to Oklahoma—it is “a wild ride of a book—fascinating, chilling, and enlightening—that explains the removal of the Cherokee as one of the central dramas of our country” (Ian Frazier). Populated with heroes and scoundrels of all varieties, this is a richly evocative portrait of the Cherokee that is destined to become the defining book on this extraordinary people.
When the Choctaw Nation was forcibly resettled in Indian Territory in present-day Oklahoma in the 1830s, it was joined by enslaved Black people—the tribe had owned enslaved Blacks since the 1720s. By the eve of the Civil War, 14 percent of the Choctaw Nation consisted of enslaved Blacks. Avid supporters of the Confederate States of America, the Nation passed a measure requiring all whites living in its territory to swear allegiance to the Confederacy and deemed any criticism of it or its army treasonous and punishable by death. Choctaws also raised an infantry force and a cavalry to fight alongside Confederate forces. In Choctaw Confederates, Fay A. Yarbrough reveals that, while sovereignty and states' rights mattered to Choctaw leaders, the survival of slavery also determined the Nation's support of the Confederacy. Mining service records for approximately 3,000 members of the First Choctaw and Chickasaw Mounted Rifles, Yarbrough examines the experiences of Choctaw soldiers and notes that although their enthusiasm waned as the war persisted, military service allowed them to embrace traditional masculine roles that were disappearing in a changing political and economic landscape. By drawing parallels between the Choctaw Nation and the Confederate states, Yarbrough looks beyond the traditional binary of the Union and Confederacy and reconsiders the historical relationship between Native populations and slavery.
Well before the creation of the United States, the Cherokee people administered their own social policy—a form of what today might be called social welfare—based on matrilineal descent, egalitarian relations, kinship obligations, and communal landholding. The ethic of gadugi, or work coordinated for the social good, was at the heart of this system. Serving the Nation explores the role of such traditions in shaping the alternative social welfare system of the Cherokee Nation, as well as their influence on the U.S. government’s social policies. Faced with removal and civil war in the early and mid-nineteenth century, the Cherokee Nation asserted its right to build institutions administered by Cherokee people, both as an affirmation of their national sovereignty and as a community imperative. The Cherokee Nation protected and defended key features of its traditional social service policy, extended social welfare protections to those deemed Cherokee according to citizenship laws, and modified its policies over time to continue fulfilling its people's expectations. Julie L. Reed examines these policies alongside public health concerns, medical practices, and legislation defining care and education for orphans, the mentally ill, the differently abled, the incarcerated, the sick, and the poor. Changing federal and state policies and practices exacerbated divisions based on class, language, and education, and challenged the ability of Cherokees individually and collectively to meet the social welfare needs of their kin and communities. The Cherokee response led to more centralized national government solutions for upholding social welfare and justice, as well as to the continuation of older cultural norms. Offering insights gleaned from reconsidered and overlooked historical sources, this book enhances our understanding of the history and workings of social welfare policy and services, not only in the Cherokee Nation but also in the United States. Serving the Nation is published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.