Download Free The Cherokee Frontier Book in PDF and EPUB Free Download. You can read online The Cherokee Frontier and write the review.

American Indians have talent in both oratory and statesmanship. American history provides abundant examples of Indians’ adroit political maneuvering with the whites. Less well known are the maneuvers that took place within individual tribes. The Cherokee Indians are celebrated for their political and social achievements. But the fact that the Cherokee concept of nationalism was formulated long before the nineteenth century has been overlooked. From 1740 until 1762 the Cherokees lived in the area of present-day North Carolina, South Carolina, Georgia, and Virginia, and they were a homogeneous people, albeit struggling in the face of opposition within and without. During this critical period the traditional nationalist forces in the nation had to contend with many brands of factionalism. The traditional leadership, stemming from Overhill Chota, came into conflict with the English puppet leadership at Overhill Great Tellico, and French-English rivalry split the nation into two forces. One, led by Old Hop, the first Beloved Man of the nation, advocated neutrality. The other, led by Attakullaculla, favored the English alliance. After a cruel war with the English, in which two royal expeditionary forces laid waste the Cherokee country, Attakullaculla was able to bring about a peace. This realistic picture of Indian intrigue reveals the influence of intratribal conflict on colonial history—demonstrating that the Cherokees’ own problems were more significant than European pressure in shaping events. The story of Cherokee statesmanship in terms of Indian institutions provides fresh insight into this era of colonial and American Indian history.
In the winter of 1760, Cherokee warriors attacked the South Carolina frontier, driving British settlements back over one hundred miles. Intrusive colonists, the failing deerskin trade, and the treachery of a British governor all contributed to the collapse of trust between the two vastly different cultures, and Cherokee leaders and imperial commanders struggled to reestablish a fragile middle ground, negotiating a peace based on protection and consensus. Previous works have suggested that extreme cultural differences between Indians and whites and especially colonial expansionism led inevitably to the Anglo-Cherokee War of 1759--1761, but in this original study, John Oliphant emphasizes the central role of individuals in shaping the course of relations between the two societies. Oliphant argues that in a world where four colonial governments, an over-burdened Superintendent of Indian Affairs, and the increasingly important military commanders all competed for a share of southern Indian relations, determined individuals could--and did--have an immense influence over Anglo-Amerindian relations. As Oliphant shows, war and treaty increased the Cherokee's chances of stabilizing their South Carolina frontier, and thanks to an imperial policy of protection and conciliation and dogged individuals such as James Grant, John Stuart, Cherokee leader Attakullakulla, and their collaborators, rivals, and colleagues, a firmly defined boundary was finally attained in 1766. An important addition to the history of American Indians and British agents, Peace and War on the Anglo-Cherokee Frontier, 1756-1763 will be of interest to all scholars and students of colonial America.
Growing up in the Cherokee village of Chota, Nanye-hi became a gifted and honored woman. It was her duty to protect the Cherokee from harm and to guide them along the road of peace.
The Oklahoma Historical Society Outstanding Book on Oklahoma History for 2012. A riveting biography of a little-known Native-American who shaped history—complete with shootouts, romance, intrigue, and a little politics.
In the late 1700s, as white settlers spilled across the Appalachian Mountains, claiming Cherokee and Creek lands for their own, tensions between Native Americans and pioneers reached a boiling point. Land disputes stemming from the 1791 Treaty of Holston went unresolved, and Knoxville settlers attacked a Cherokee negotiating party led by Chief Hanging Maw resulting in the wounding of the chief and his wife and the death of several Indians. In retaliation, on September 25, 1793, nearly one thousand Cherokee and Creek warriors descended undetected on Knoxville to destroy this frontier town. However, feeling they had been discovered, the Indians focused their rage on Cavett’s Station, a fortified farmstead of Alexander Cavett and his family located in what is now west Knox County. Violating a truce, the war party murdered thirteen men, women, and children, ensuring the story’s status in Tennessee lore. In Massacre at Cavett’s Station, noted archaeologist and Tennessee historian Charles Faulkner reveals the true story of the massacre and its aftermath, separating historical fact from pervasive legend. In doing so, Faulkner focuses on the interplay of such early Tennessee stalwarts as John Sevier, James White, and William Blount, and the role each played in the white settlement of east Tennessee while drawing the ire of the Cherokee who continued to lose their homeland in questionable treaties. That enmity produced some of history’s notable Cherokee war chiefs including Doublehead, Dragging Canoe, and the notorious Bob Benge, born to a European trader and Cherokee mother, whose red hair and command of English gave him a distinct double identity. But this conflict between the Cherokee and the settlers also produced peace-seeking chiefs such as Hanging Maw and Corn Tassel who helped broker peace on the Tennessee frontier by the end of the 18th century. After only three decades of peaceful co-existence with their white neighbors, the now democratic Cherokee Nation was betrayed and lost the remainder of their homeland in the Trail of Tears. Faulkner combines careful historical research with meticulous archaeological excavations conducted in developed areas of the west Knoxville suburbs to illuminate what happened on that fateful day in 1793. As a result, he answers significant questions about the massacre and seeks to discover the genealogy of the Cavetts and if any family members survived the attack. This book is an important contribution to the study of frontier history and a long-overdue analysis of one of East Tennessee’s well-known legends.
Exploring the mental worlds of the major groups interacting in a borderland setting, Cynthia Cumfer offers a broad, multiracial intellectual and cultural history of the Tennessee frontier in the Revolutionary and early national periods, leading up to the era of rapid westward expansion and Cherokee removal. Attentive to the complexities of race, gender, class, and spirituality, Cumfer offers a rare glimpse into the cultural logic of Native American, African American, and Euro-American men and women as contact with one another powerfully transformed their ideas about themselves and the territory they came to share. The Tennessee frontier shaped both Cherokee and white assumptions about diplomacy and nationhood. After contact, both groups moved away from local and personal notions about polity to embrace nationhood. Excluded from the nationalization process, slaves revived and modified African and American premises about patronage and community, while free blacks fashioned an African American doctrine of freedom that was both communal and individual. Paying particular attention to the influence of older European concepts of civilization, Cumfer shows how Tennesseans, along with other Americans and Europeans, modified European assumptions to contribute to a discourse about civilization, one both dynamic and destructive, which has profoundly shaped world history.
Today, a fraction of the Cherokee people remains in their traditional homeland in the southern Appalachians. Most Cherokees were forcibly relocated to eastern Oklahoma in the early nineteenth century. In 1830 the U.S. government shifted its policy from one of trying to assimilate American Indians to one of relocating them and proceeded to drive seventeen thousand Cherokee people west of the Mississippi. The Cherokee Nation and the Trail of Tears recounts this moment in American history and considers its impact on the Cherokee, on U.S.-Indian relations, and on contemporary society. Guggenheim Fellowship-winning historian Theda Perdue and coauthor Michael D. Green explain the various and sometimes competing interests that resulted in the Cherokee?s expulsion, follow the exiles along the Trail of Tears, and chronicle their difficult years in the West after removal.
This is a history of the Comancheros, or Mexicans who traded with the Comanche Indians in the early Southwest. When Don Juan Bautista de Anza and Ecueracapa, a Comanche leader, concluded a peace treaty in 1786, mutual trade benefits resulted, and the treaty was never afterward broken by either side. New Mexican Comancheros were free to roam the plains to trade goods, and when Americans introduced, the Comanches and New Mexicans even joined in a loose, informal alliance that made the American occupation of the plains very costly. Similarly, in the 1860s the Comancheros would trade guns and ammunition to the Comanches and Kiowas, allowing them to wreck a gruesome toll on the advancing Texans.
A vivid portrait of the Iroquois nation during colonial America offers insight into their formidable influence over regional politics, their active participation in period trade, and their neutral stance throughout the Anglo-French imperial wars. 15,000 first printing.
From the author of the Pulitzer Prize finalist Maud's Line, an epic novel that follows a web of complex family alliances and culture clashes in the Cherokee Nation during the aftermath of the Civil War, and the unforgettable woman at its center.