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This book analyzes the consistent ways Radak (R. David Kimhi, c. 1160-1232) juxtaposes plain, contextual exegesis (peshat) within his biblical commentaries alongside ancient modes of rabbinic interpretation (derash). In addition, the book explores his criteria for challenging rabbinic teachings, both in narrative and legal contexts.
One of the most vexing problems facing medieval Jewish interpreters of the Hebrew Bible was how to implement the new interpretive strategy of extracting the straightforward, contextual meaning of biblical verses (peshat), without neglecting revered ancient rabbinic modes of interpretation (derash), which tended to be more fanciful and homiletical. This book investigates the interpretive style of Radak (R. David Kimhi, c. 1160-1232), one of the most preeminent Jewish exegetes, who masterfully utilized both approaches simultaneously. Analyzing his idiosyncratic consistent juxtaposition of peshat and derash-type rabbinic comments, and thoroughly parsing his methodological statements, the book demonstrates how at times he finds rabbinic traditions essential to resolving textual questions that arise in exegesis, while at other times, he affords them only ancillary functions in his commentaries. Naomi Grunhaus also considers in depth Radak's criteria when challenging rabbinic teachings, whether in narrative or legal contexts, which leads to the conclusion that most often he rejects rabbinic traditions when they appear to contradict textual biblical evidence, but occasionally also on the grounds of implausibility. Particularly noteworthy is the author's discussion of Radak's apparent challenges to rabbinic legal interpretations of Scriptures, an approach which most other exegetes hesitated to take. The book considers the anomaly that Radak regularly quotes rabbinic traditions and relies on traditional authority, while simultaneously challenging this same authority when rejecting certain rabbinic interpretations.
This text analyzes the consistent ways Radak (R. David Kimhi, c. 1160-1232) juxtaposes plain, contextual exegesis (peshat) within his biblical commentaries alongside ancient modes of rabbinic interpretation (derash). In addition, the book explores his criteria for challenging rabbinic teachings, both in narrative and legal contexts.
This collection demonstrates a constructive potential in reimagining with doctrines, which unlocks them from centuries of patriarchal constraint. It opens the way for glimpsing divine action in the economy of salvation, while human struggles for justice are placed within a wider arena when discrete theological resources are deployed in this way.
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This book illuminates some of the chief spiritual itineraries of modern art.
"The Oxford Handbook of Theological Ethics is an authoritative guide to the practical and theoretical issues that concern and shape the discipline. Thirty of the world's most distinguished specialists provide new essays in order to offer a survey of and analysis of the subject. As this is a Handbook of theological ethics, its essays deal not only with the standard topics of ethics - the goals we ought to seek, the actions we ought to do, the sort of people we should seek to be - but more particularly with the shape moral life takes for those who seek to live as Christians."--BOOK JACKET.
Encyclopedic in scope, this book offers wide-ranging coverage of the foundational teachings and practices within the mainstream of the classical Christian tradition. It begins with their roots in the Scriptures, and also branches out into Eastern and Western Christianity, ancient, medieval, and modern, to the present-day. Part I provides an overview of some of these routes, then presents an historical survey of Christianity's major traditions. Part II unpacks some of the character of that revelation, focusing particularly on epistemological and procedural questions. Finally, Part III looks at Christian theology in a university setting: the possibility and shape of theology as a university discipline, its major subfields, and its relations with humanities and the sciences respectively. Fundamental Theology: A Protestant Perspective, 2nd edition, includes a wide range of pedagogical features: - each chapter begins with an outline thesis statement, highlighted in bold - charts and graphs - relevant headings and subheadings employed throughout the book - keywords - provides a survey of pertinent reference literature - questions for review and discussion - annotated suggestions for further reading