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The dean of evangelical theologians explores six evangelical responses--both positive and negative--to postmodernism.
Learn how to reach a new generation in a rapidly changing world with the unchanging gospel.
A 2001 Christianity Today Award of Merit winner! The concept of truth as absolute, objective and universal has undergone serious deterioration in recent years. No longer is it a goal for all to pursue. Rather postmodernism sees truth as inseparable from culture, psychology, race and gender. Ultimately, truth is what we make it to be. What factors have accelarated this decay of truth? Why are people willing to embrace such a devalued concept? How does this new view compare and contrast with a Christian understanding? While postmodernism contains some truthful insights (despite its attempt to dethrone truth), Douglas Groothuis sees its basic tenets as intellectually flawed and hostile to Christian views. In this spirited presentation of a solid, biblical and logical perspective, Groothuis unveils how truth has come under attack and how it can be defended in the vital areas of theology, apologetics, ethics and the arts.
Political Analysis provides an accessible and engaging yet original introduction and distinctive contribution, to the analysis of political structures, institutions, ideas and behaviours, and above all, to the political processes through which they are constantly made and remade. Following an innovative introduction to the main approaches and concepts in political analysis, the text focuses thematically on the key issues which currently concern and divide political analysts, including the boundaries of the political; the question of structure, agency and power; the dynamics of political change; the relative significance of ideas and material factors; and the challenge posed by postmodernism which the author argues the discipline can strengthen itself by addressing without allowing it to become a recipe for paralysis.
What does postmodernism mean for the future of history? Can one still write history in postmodernity? To answer questions such as these, Ernst Breisach provides the first comprehensive overview of postmodernism and its complex relationship to history and historiography. Placing postmodern theories in their intellectual and historical contexts, he shows how they are part of broad developments in Western culture. Breisach sees postmodernism as neither just a fad nor a universal remedy. In clear and concise language, he presents and critically evaluates the major views on history held by influential postmodernists, such as Derrida, Foucault, Lyotard, and the new narrativists. Along the way, he introduces to the reader major debates among historians over postmodern theories of evidence, objectivity, meaning and order, truth, and the usefulness of history. He also discusses new types of history that have emerged as a consequence of postmodernism, including cultural history, microhistory, and new historicism. For anyone concerned with the postmodern challenge to history, both advocates and critics alike, On the Future of History will be a welcome guide.
This volume is designed to bridge a gap in the current theoretical debate about the nature, scope and relevance of postmodern perspectives in the humanist and social sciences in Eastern and Western Europe. While the debate has been reasonably comprehensive and certainly abrasive in Western European and Anglophone countries, it has signally failed to incorporate the viewpoints of Eastern European scholars and intellectuals. Even the current appropriation of Mikhail Bakhtin as a prophet of the postmodern is, paradoxically, a monologic engagement with his thought rather than a dialogic encounter of cultures. Doubtless different historical experiences, ideology and social aspirations go some way to account for the weariness of Eastern Europe with postmodern challenge and its glad embrace by Western scholars. The volume comprises some fifteen essays by leading historians, literary theorists and social scientists from Western and Eastern Europe and America. It has a threefold aim: firstly, to illuminate the distinctiveness of current Western and Eastern European theorizing about history and society; secondly, to reveal points of tension and disagreement, and, finally, to open up a space for a meeting of seemingly incompatible worlds.
Addresses the promises and perils of postmodernity for the church today.
Assesses current poststructural and postmodern theories and defends international relations as a discipline Promising to stimulate discussion among both those who celebrate the arrival of the "Third Debate" and those who fear its colonialization and spread, D. S. L. Jarvis offers an innovative appraisal of the various postmodern and poststructural theories sweeping the discipline of international relations. Citing the work of Richard Ashley, Jarvis explores the lineage of postmodern theory, its importation into international relations, and its transformation from critical epistemology to subversive and deconstructive political program. Inspired by a deep-seated concern that theory in international relations is becoming increasingly abstract and unrelated to the subject matter scholars strive to understand, Jarvis argues that much postmodern and poststructuraltheory has impoverished our theoretical understanding of global political relations, embroilling us in incommensurate discourses and research agendas driven by identity politics. By developing a series of critical typologies to assess postmodern and poststructural theories, Jarvis mount a ringing defense of the discipline's exisiting research methods and epistemologies, and he suggests that more harm than good has come of the epistemological subversion occasioned by the Third Debate.
Several decades have now passed since postcolonial and feminist critiques presented the art-historical world with a demythologized Paul Gauguin (1848-1903), a much-diminished image of the artist/hero who had once been universally admired as “the father of modernist primitivism.” In this volume, both long-established and more recent Gauguin scholars offer a provocative picture of the evolution of Gauguin scholarship in the recent postmodern era, as they confront and consider how the dismantling of the longstanding Gauguin myth positions us now in the 21st century to deal with and assess the life, work, and legacy of this still perennially popular artist. To reassess the challenges that Gauguin faced in his own day as well as those that he continues to present to current and future scholarship, they explore the multiple contexts that influenced Gauguin's thought and behavior as well as his art and incorporate a variety of interdisciplinary approaches, from anthropology, philosophy, and the history of science to gender studies and the study of Pacific cultural history. Dealing with a wide range of Gauguin's production, they challenge conventional art-historical thinking, highlight transnational perspectives, and offer clues to the direction of future scholarship, as audiences worldwide seek to make multicultural peace with Gauguin and his art. Broude has raised the bar of Gauguin scholarship ever higher in this groundbreaking volume, which will be necessary reading for students and scholars of art history, late 19th-century French and Pacific culture, gender studies, and beyond.
A 2002 Christianity Today Book of the Year! Postmodernism. The term slowly filtered into our vocabularies about three decades ago and now permeates most discussions of the humanities. Those who tout the promises and perils of this twentieth-century intellectual movement have filled many a bookshelf. And in a previous book, Postmodernizing the Faith: Evangelical Responses to the Challenge of Postmodernism, Millard J. Erickson provided his own summary of several evangelical responses--both positive and negative--to the movement. Now in this book Erickson offers his own promised in-depth analysis and constructive response. What are the intellectual roots of postmodernism? Who are its most prominent exponents? What can we learn from their critique of modernism? Where do their assumptions and analyses fail us? Where do we go from here? What might a post-postmodernism look like? Erickson addresses these issues with characteristic discernment, clarity and evenhandedness, neither dismissing the insights of postmodern thought nor succumbing uncritically to its allure. An important book for all who are concerned with commending Christian truth to the culture within which we live.