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Thomas Merton and the Celts offers a new lens through which to view Merton's life and spirituality. By examining unpublished letters, notebooks, and taped conferences for the Trappist novices--previously unavailable to the general reader--the author breaks new ground in Merton studies, revealing Merton's growing fascination with his Welsh ancestry, Celtic monasticism, and early Irish hermit poetry. Merton, having immersed himself in reading about Celtic Christianity--not just about liturgy, but about household rituals, illuminated manuscripts, high crosses, and hermit poetry as well--recognized in these ancient hermits who lived on "water and herbs," experienced kinship with creatures, and wrote poems about the birds a mirror of his own desires. Indeed, in a profound way and at a deep level, Merton discovered himself in Celtic Christianity.
The author of Ireland's Holy Wars journeys through the Celtic world to discover the Celtic past and what remains of the authentic culture today, discovering that Celtic revival is largely misplaced and that the threats to the world's Celtic communities and culture are relentless.
A quarter-century after writing the acclaimed The Celtic Way, Ian Bradley, one of the foremost experts on the spiritual beliefs and practices of the indigenous Christian communities in the British Isles in the early Middle Ages, revisits the original sources and makes a substantial reappraisal of Celtic spirituality. Following the Celtic Way challenges many of the myths and romanticized portrayals of Celtic Christianity and shows evidence of the harder edge and demanding austerity of the lives and spirituality of believers from this time. This book sits among the most insightful and up-to-date introductions to this distinctive and evocative expression of faith and draws out its themes that are most relevant to us today. It also offers practical spiritual guidance on how to follow the Celtic Way in the contemporary world.
Throughout his nine-year term as Presiding Bishop of the Episcopal Church, Frank T. Griswold has taught about reconciliation: conversation, conversion, communion--all grounded in Jesus' meeting us in all our particularities and isolation and calling us into the ever greater friendship of the Holy Spirit. It seemed natural, then, that a book of essays in honor of the Presiding Bishop at the end of his term should take reconciliation as its theme. Each of the contributors-church leaders from all over the globe--focuses in his or her own way on reconciliation and our participation in what God has already accomplished through Christ. I Have Called You Friends is a proper and loving gift to man who has served as the overseer of the Episcopal Church, and as a teacher and a friend. But it is more than that. It is an enterprise in theological reflection on a vital topic for citizens of the twenty-first century.
Questions traditional conceptualisations of Celticity that rely on a homogeneous interpretation of what it means to be a Celt in contemporary society.
A feast for any lover of English children's books. -Christian Herald Over sixty years ago, Joan Bodger, her husband, and their two children traveled to the UK for the adventure of a lifetime. There, they sought to discover the lands they knew from their beloved children’s books. Come along and see for yourself the people and places behind the stories we love. In Edinburgh, they stand outside the childhood home of Robert Louis Stevenson. They discover the countryside that inspired Caldecott's illustrations in Whitworth. In the Lake District, the farm where Jemima Puddle-duck laid her eggs. And in Winnie the Pooh Country Mrs. Milne herself shows the way to “that enchanted place on the top of the Forest [where] a little boy and his Bear will always be playing.” Join their adventures, from sleeping in a wagon to “messing about” in boats on the Thames. While not all their quests end in victory, like any marvelous story, how they get there is what matters. While we can’t all make the journey ourselves, we can let Joan Bodger take us along. As Emily Dickinson says, even if we “have never seen a moor”, we can still imagine “how the heather looks.” How the Heather Looks has been called ‘the book most often stolen by retiring children’s librarians”. This new edition features the stunning art by Mark Lang, and the authors’ afterword, written thirty years after the book was first released.
Christian spirituality with attitude. Fourteen provocative pictures, from Radical Mystic to Messianic Anarchist, that explore identity, destiny, values and activism
“An extraordinary intellectual voyage” through Gaelic environmental awareness, centuries ahead of its time, and its value today (The Herald). Caring for the environment, developing rural communities, and ensuring the survival of minority cultures are all laudable objectives, but they can conflict, and nowhere more so than the Scottish Highlands. As environmentalists strive to preserve the scenery and wildlife of the Highlands, the people who belong there, and who have their own claims on the landscape, question this new threat to their culture, which dates back thousands of years. In this sensitive, thought-provoking book, James Hunter probes deep into this culture to examine the dispute between Highlanders, who developed a strong environmental awareness a thousand years before other Europeans, and conservationists, whose thinking owes much to the romantic ideals of the nineteenth century. More than that, he also suggests a new way of dealing with the problem, advocating drastic land-use changes and the repopulation of empty glens—an approach that has worldwide implications. “A very thoughtful piece of advocacy.” —The Scotsman
The Orthodox migration in the West matters, despite its unobtrusive presence. And it matters in a way that has not yet been explored in social and religious studies: in terms of size, geographical scope, theological input and social impact. This book explores the adjustment of Orthodox migrants and their churches to Western social and religious contexts in different scenarios. This variety is consistent with Orthodox internal diversity regarding ethnicity, migration circumstances, Church-State relations and in line with the specificities of the receiving country in terms of religious landscape, degree of secularisation, legal treatment of immigrant religious institutions or socio-economic configurations. Exploring how Orthodox identities develop when displaced from traditional ground where they are socially and culturally embedded, this book offers fresh insights into Orthodox identities in secular, religiously pluralistic social contexts.