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From the mighty cedar of the rainforest came a wealth of raw materials vital to the early Northwest Coast Indian way of life, its art and culture. For thousands of years these people developed the tools and technologies to fell the giant cedars that grew in profusion. They used the rot-resistant wood for graceful dugout canoes to travel the coastal waters, massive post-and-beam houses in which to live, steam bent boxes for storage, monumental carved poles to declare their lineage and dramatic dance masks to evoke the spirit world. Every part of the cedar had a use. The versatile inner bark they wove into intricately patterned mats and baskets, plied into rope and processed to make the soft, warm, yet water-repellent clothing so well suited to the raincoast. Tough but flexible withes made lashing and heavy-duty rope. The roots they wove into watertight baskets embellished with strong designs. For all these gifts, the Northwest Coast peoples held the cedar and its spirit in high regard, believing deeply in its healing and spiritual powers. Respectfully, they addressed the cedar as Long Life Maker, Life Giver and Healing Woman. Photographs, drawings, anecdotes, oral history, accounts of early explorers, traders and missionaries highlight the text.
In the spring of 1949, Stella O’Riain flees her home – a sheep property on the barren edge of the Strzelecki Desert. She leaves behind the graves of her husband Joe and her baby daughter. With no money and limited options, Stella accepts her brother-in-law Harry’s offer to live at the O’Riain cane farm in the Richmond Valley. There she hopes to get answers to the questions that plague her about her marriage. However Harry refuses to discuss Joe or the family’s secrets, even forbidding her to speak to the owner of the neighbouring property. Nearly a century earlier in County Tipperary, Irish cousins Brandon and Sean O’Riain also fled their homes – as wanted criminals. By 1867, they are working as cedar-cutters in New South Wales’s lush green Richmond Valley. But while Brandon embraces the opportunities this new country offers, Sean refuses to let go of the past. And one cousin is about to make a dangerous choice that will have devastating consequences down the generations . . .
The surprisingly hopeful story of one woman's search for resiliency in a warming world Several years ago, ecologist Lauren E. Oakes set out from California for Alaska's old-growth forests to hunt for a dying tree: the yellow-cedar. With climate change as the culprit, the death of this species meant loss for many Alaskans. Oakes and her research team wanted to chronicle how plants and people could cope with their rapidly changing world. Amidst the standing dead, she discovered the resiliency of forgotten forests, flourishing again in the wake of destruction, and a diverse community of people who persevered to create new relationships with the emerging environment. Eloquent, insightful, and deeply heartening, In Search of the Canary Tree is a case for hope in a warming world.
This controversial, eye-opening book by Elizabeth McGreevy suggests a different perception of Mountain Cedars (also called Ashe Junipers). It digs into the politics, history, economics, culture, and ecology surrounding these trees in the Hill Country of Texas from the 1700s to the present. Since the 1920s, reporters, writers, scientists, landowners, politicians, and cedar fever victims have characterized the trees as a non-native, water-hogging, grass-killing, toxic, useless species to justify its removal. The result has been a glut of Mountain Cedar tall tales. Yet before the 1890s, people highly respected Mountain Cedars. The Mountain Cedars they reported were large timber trees with strong, decay-resistant heartwood. Most were cut down and sold to boost the young Hill Country economy. The clearcutting of old-growth forests and dense woodlands and the continuous overgrazing of prairies that followed led to mass soil degradation and erosion. Acting as nature's bandage, Mountain Cedars morphed into pioneering bushes and spread across degraded soils. This book tracks down the origins of the tall tales to determine what is true, what is false, and what is somewhere in between. Through a series of revelations, the author replaces anti-cedar sentiments with a more constructive, less emotional approach to Hill Country land management.
Under The Cedar Tree is a witty, inspiring, delectable collections of poems and pointers aimed at standing up for the fading art of poetry. Author Leah Waller has crafted unique metaphors and potent imagery to bring every page to life. This book will take you to the sanctuary of your inner poet, where semantics and phonetics live only to serve the unabashed desire for emotional, logical, and spiritual adventure. Enjoy!
"The Western Red Cedar tree is sometimes called The Tree of LIfe. This book explains some of the ways that the cedar is useful to the people of the Pacific Northwest Coast." --
Since moving to beautiful Cedar Tree, Colorado, Emma Young, mother of one adult daughter, has worked from home doing some online bookkeeping and baking for her best friend's diner to supplement her disability pension. Life has been pretty good, that is until she received a strange phone call that starts an alarming chain of events. Investigator Gus Flemming is hot on the trail of a bail skip with organized crime connections that bring him to Cedar Tree. Once there, the focus of his investigation lands squarely on the gently rounded shoulders of a vivacious red haired Emma, whose physical limitations have done nothing to damped her zest for life. When it becomes clear that Emma is at risk, Gus does't hesitate to step in and protect her. Call it a job with some very hot benefits......