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Christopher Tolan-Smith set out on a programme of fieldwork on caves and rockshelters in Mid Argyll to answer the question of why settlement on the west coast of Scotland appeared to happen later than in the islands.
The Archaeology of Caves in Ireland is a ground-breaking and unique study of the enigmatic, unseen and dark silent world of caves. People have engaged with caves for the duration of human occupation of the island, spanning 10,000 years. In prehistory, subterranean landscapes were associated with the dead and the spirit world, with evidence for burials, funerary rituals and votive deposition. The advent of Christianity saw the adaptation of caves as homes and places of storage, yet they also continued to feature in religious practice. Medieval mythology and modern folklore indicate that caves were considered places of the supernatural, being particularly associated with otherworldly women. Through a combination of archaeology, mythology and popular religion, this book takes the reader on a fascinating journey that sheds new light on a hitherto neglected area of research. It encourages us to consider what underground activities might reveal about the lives lived aboveground, and leaves us in no doubt as to the cultural significance of caves in the past.
Argyll is the beautiful, wild and inspirational home of Celtic Christianity. It is the spiritual heartland of Scotland and, some would say, of the whole United Kingdom. Until now, no-one has sought to uncover the reasons why the spiritual landscape of Argyll is so distinctively unique, rich and varied. Why is it characterised by a more gentle, liberal, mystical and liturgical Christian culture than the harsher Calvinist evangelism of the neighbouring Highlands and the Western Isles? Why has it produced such a disproportionately large amount of beautiful devotional material? This joyful book, with a cover image by popular artist JoLoMo, is impressionistic and accessible but always of the highest scholarly standards. It reveals the dominant themes and figures in Argyll’s spiritual landscape. Ian Bradley’s love of Argyll shines through as he takes both a geographical and biographical approach and looks at the interplay of landscape and Christian belief through such figures as Columba, Carswell, sundry Campbells, George Matheson, George MacLeod and others. Drawing on extensive original research and interviews with a wide variety of people, including many Church of Scotland ministers and lay people, this is an enthralling and fascinating read for all who are interested in Scottish history and identity, Celtic Christianity and Scotland’s spiritual heritage.
The Encyclopedia of Caves and Karst Science contains 350 alphabetically arranged entries. The topics include cave and karst geoscience, cave archaeology and human use of caves, art in caves, hydrology and groundwater, cave and karst history, and conservation and management. The Encyclopedia is extensively illustrated with photographs, maps, diagrams, and tables, and has thematic content lists and a comprehensive index to facilitate searching and browsing.
This inventory describes the early Christian, medieval and later monuments of mid Argyll and Cowal, from ecclesiastical monuments like the great fort of Dunadd and the excavated crannog at Loch Glashan to the domestic architecture of Inverary Castle estate and town.
Caves have been used in various ways across human society but despite the persistence within popular culture of the iconic caveman, deep caves were never used primarily as habitation sites for early humans. Rather, in both ancient and contemporary contexts, caves have served primarily as ritual spaces. In Sacred Darkness, contributors use archaeological evidence as well as ethnographic studies of modern ritual practices to envision the cave as place of spiritual and ideological power and a potent venue for ritual practice. Covering the ritual use of caves in Europe, Asia, Australia, Africa, Mesoamerica, and the US Southwest and Eastern woodlands, this book brings together case studies by prominent scholars whose research spans from the Paleolithic period to the present day. These contributions demonstrate that cave sites are as fruitful as surface contexts in promoting the understanding of both ancient and modern religious beliefs and practices. This state-of-the-art survey of ritual cave use will be one of the most valuable resources for understanding the role of caves in studies of religion, sacred landscape, or cosmology and a must-read for any archaeologist interested in caves.
Scotland has a new Parliament and it has North Sea oil, but is it yet an independent, self-sustaining democracy? Is it a true nation? In Stone Voices, Neal Ascherson launches what he calls an imaginative invasion of his native land, searching for the relationships, themes, and fantasies that make up "Scotland.
That Gaelic monasticism flourished in the early medieval period is well established. The “Irish School” penetrated large areas of Europe and contemporary authors describe North Atlantic travels and settlements. Across Scotland and beyond, Celtic-speaking communities spread into the wild and windswept north, marking hundreds of Atlantic settlements with carved and rock-cut sculpture. They were followed in the Viking Age by Scandinavians who dominated the Atlantic waters and settled the Atlantic rim. With Into the Ocean, Kristján Ahronson makes two dramatic claims: that there were people in Iceland almost a century before Viking settlers first arrived c. AD 870, and that there was a tangible relationship between the early Christian “Irish” communities of the Atlantic zone and the Scandinavians who followed them. Ahronson uses archaeological, paleoecological, and literary evidence to support his claims, analysing evidence ranging from pap place names in the Scottish islands to volcanic airfall in Iceland. An interdisciplinary analysis of a subject that has intrigued scholars for generations, Into the Ocean will challenge the assumptions of anyone interested in the Atlantic branch of the Celtic world.