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In 1865, Heinrich Portscheller emigrated to Mexico from his native Germany, perhaps motivated by a desire to avoid compulsory military service in the Austro-Prussian War. The scion of a well-known family of masons and master builders, he had the misfortune to disembark at Veracruz during the Franco-Mexican War. Portscheller and his traveling companion were impressed into the imperialist forces and sent to northern Mexico. Sometime following the Battle of Santa Gertrudis in1866, Portscheller deserted the army and eventually made a place for himself in Roma, a small town in Starr County, Texas. Over the next decades, Portscheller acquired a reputation as a master builder and architect. He brought to the Lower Rio Grande Valley his long heritage of Old World building knowledge and skills and integrated them with the practices of local Mexican construction and vernacular architecture. However, despite his many contributions to the distinctive architecture of Roma and surrounding places, by the mid-twentieth century he was largely forgotten. During nearly fifty years of historical sleuthing in South Texas and Germany, W. Eugene George reconstructed many of the details of the life and career of this important South Texas craftsman. Containing editorial contributions by Mary Carolyn Hollers George and featuring a foreword by Mariá Eugenia Guerra and a concluding assessment by noted architectural historian Stephen Fox, Master Builder of the Lower Rio Grande: Heinrich Portscheller at last permits a long-overdue appreciation of the legacy of this influential architect and builder of the Texas-Mexico borderlands.
The matriarch of one of the most important families in Texas history, Petra Vela Kenedy has remained a shadowy presence in the annals of South Texas. In this biography of Petra Vela Kenedy, the authors not only tell her story but also relate the history of South Texas through a woman’s perspective. Utilizing previously unpublished letters, journals, photographs, and other primary materials, the authors reveal the intimate stories of the families who for years dominated governments, land acquisition, commerce, and border politics along the Rio Grande and across the Wild Horse Desert. From Petra’s early life in the landed ranchero society of northern Mexico, through her alliance with Luis Vidal—an officer in the Mexican army to whom she bore eight children—until her move to Brownsville after Vidal’s death, Petra lived in Mexico. When she moved to Texas, having taken Vidal’s name, she represented a link to the landed families of the region. Mifflin Kenedy, a steamboat captain who had first come to Texas during the Mexican War, married into her world, acquiring local respectability and stature when he took Petra as his wife. The story of their life together encompasses war, the taming of a frontier, the blending of cultures, the origin of a ranching empire, and the establishment of a foundation and trust that still endure today, giving millions to Texas through charitable gifts. An attractive woman of business acumen, strong religious convictions, and intense family loyalty, Petra Vela Kenedy’s influence through her husband and her children left a legacy whose exploration is long overdue.
The Santa Ana National Wildlife Refuge lies on the northern bank of the Rio Grande in South Texas, about seventy miles upriver from the Gulf of Mexico. In Border Sanctuary, M.J. Morgan uncovers how 2,000 acres of rare subtropical riparian forest came to be preserved in a region otherwise dramatically altered by human habitation. The story she tells begins and ends with the efforts of the Rio Grande Valley Nature Club to protect one of the last remaining stopovers for birds migrating north from Central and South America. In between, she reconstructs a two hundred-year human and environmental history of the original “two square leagues” of the Santa Ana land grant and of the Mexican and Tejano families who lived on, worked, and ultimately helped preserve this forest on the river’s edge. As border issues continue to present serious challenges for Texas and the nation, it is especially important to be reminded of the deep connection between the region’s human and natural history from the long perspective Morgan provides here. To learn more about The Meadows Center for Water and the Environment, sponsors of this book's series, please click here.
"Knight without Armor: Carlos E. Castaneda" is the definitive biography of one of the most honored yet unknown historians of the twentieth century. No other historian of Hispanic descent has matched Castaneda's success, with twelve books and nearly eighty articles published in three decades. He was also one of the most distinguished, having earned prestigious accolades such knighthood in the Vatican's Equestrian Order of the Holy Sepulchre of Jerusalem and in Spain's Order of Isabel la Catolica as praise for his contributions to the study of Catholicism and the history of the Spanish borderlands in North America. Castaneda personified the ideal of knighthood as he overcame the limitations of financial burdens and ethnic discrimination. Rising out of humble origins in south Texas, he fought to improve school conditions in the barrios of San Antonio, and later served on Franklin D. Roosevelt's Committee on Fair Employment Practices during World War II. In 1939, he realized his dream of becoming a professor and historian. While teaching at the University of Texas, Castaneda specialized in Latin American history and focused on the history of Catholicism as the subject closest to his heart. His eight-volume work "Our Catholic Heritage in ""Texas"," 1519-1950" has been called the best work ever written on the Spanish colonial era in Texas. Until his death in 1958, Carlos Castaneda worked to educate others on the history of Hispanic Americans and their culture, and courageously sought equality for his people. Author Felix D. Almaraz, Jr. has compiled numerous writings, interviews and photographs from private collections as well as state and national archives in order to present a worthy tribute of a historian whose praise is long overdue.
Cardinal Humberto Medeiros served the Church as priest and bishop in Texas and Massachusetts. An immigrant from the Azores he utilized his superior intelligence, administrative ability, and language skills to move up rapidly in Church ranks. His work with the National Conference of Catholic Bishops, both nationally and internationally, especially with migrant workers, was notable. Medeiros faced a perfect storm of social, political and religious issues in Boston. The author argues that despite the challenges he faced in Boston, Medeiros was true to the Church and his personal moral code, seeking always to serve others rather than be served by them in imitation of Christ.
A vital collection of interdisciplinary essays that illuminates the significance of Marian shrines and promises to teach scholars how to “read” them for decades to come. American Patroness: Marian Shrines and the Making of US Catholicism is a collection of twelve essays that examine the historical and contemporary roles of Marian shrines in US Catholicism. The essays in this collection use historical, ethnographic, and comparative methods to explore how Catholics have used Marian devotion to make an imprint on the physical and religious landscape of the United States. Using the dynamic malleability of Marian shrines as a starting place for studying US Catholicism, each chapter reconsiders the American religious landscape from the perspective of a single shrine to Mary and asks: What does this shrine reveal about US Catholicism and about American religion? Each of the contributors in American Patroness examines why and how Marian shrines persist in the twenty-first century and subsequently uses that examination to re-read contemporary US Catholicism. Because shrines are not neutral spaces—they reflect and shape the elastic yet strict boundaries of what counts as Catholic identity, and who controls prayer practices—the studies in this collection also shed light on the contested dynamics of these holy sites. American Patroness demonstrates that Marian shrines continue to be places where an American Catholic identity is continuously worked on, negotiations about power occur, and Marian relationships are fostered and nurtured in spaces that are simultaneously public and intimate.