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A collection of prayers and information to help learn, renew, teach and live the risen life of Jesus Christ in the Catholic Church.
Provides answers to frequently asked questions on Catholic faith, worship, culture, customs, and symbols
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
In Why Do Catholics Do That? renowned scholar and religion columnist Kevin Orlin Johnson answers the most frequently asked questions on Catholic faith, worship, culture, and customs, including: * How the Church Makes Laws * The Hard-Fought Genesis of the New Testament * The Cycle of Redemption * A Short Guide to the Meaning and Structure of the Mass * Decoding Symbols of Scripture and the Sacraments * The Calendar as the Image of Christ's Life * The Rosary * The Stations of the Cross * Monks, Nuns, and the Rules That Guide Them * The Pope * The Laity in the Modern World * Saints * Fatima, Lourdes, and the Story of Apparitions * The Vatican: A Holy City * The Sign of the Cross, Christianity's Best-Known Symbol * Candles in Prayer and Liturgy * The Meaning of the Nativity Scene Blending religious history, a deep appreciation for art and culture, and an enlightened reverence for the traditions of the Church, Why Do Catholics Do That? is the definitive resource for any one who wants to learn more about the rituals, symbols, and traditions that can strengthen our faith every day. "Johnson offers lucid explanations of a dizzying array of customs and beliefs." --Publishers Weekly From the Trade Paperback edition.
Includes bibliographical references (pages 540-542) and indexes.
"Catholic Doctrine in Scripture" is a compendium of scripture verses, topically arragned and easy to use, which confirm the scriptural affirmation of over 55 Catholic teachings-particularly those that Catholics and Protestants traditionally dispute.
As hunger for the faith continues to grow, Pope Benedict XVI gives the Catholic Church the food it seeks with 598 questions and answers in the
Table of contents includes: Prayers, An overview of the tradition, Scripture, Church, Liturgy, The Liturgical year, Devotions in Catholic tradition, Veneration of saints and heroes, Catholic symbols, Word and phrase origins.
"This volume is intended to meet a widely felt need for an up-to-date and concise source book on the principal teachings of the Catholic Church. Since the close of the Second Vatican Council, there has been such an accumulation of ecclesiastical constitutions and decrees and so many changes they introduced in Catholic practice that few people have been able to keep up with all that has happened... A parallel purpose of this volume is to offer those who use it a handy guidebook of the Catholic tradition, whether formally documented in ecclesiastical sources or implicitly accepted by the faithful under the aegis of the Church's hierarchial leaders. "The method followed in presenting the Church's doctrine is a combination of history and logic. Doctrines are placed into a historical framework by tracing their origins to the Old and New Testaments and placing their development within the context of persons, places, and times. The doctrine thus becomes more intelligible because it is viewed in the setting of its vital growth over the centuries. "The intended reading audience of this Catholic catechism are all those priests, religious and laity, and above all parents and teachers, who are looking for a concise statement of the faith they profess, the conduct they practice, and the worship they give to the Lord." --From The Catholic Catechism by John A. Hardon, S.J.
Until the close of the Second Vatican Council in 1965, the stance of the Roman Catholic Church toward the social, cultural, economic, and political developments of the twentieth century was largely antagonistic. Naturally opposed to secularization, skeptical of capitalist markets indifferent to questions of justice, confused and appalled by new forms of high and low culture, and resistant to the social and economic freedom of women—in all of these ways the Catholic Church set itself up as a thoroughly anti-modern institution. Yet, in and through the period from World War I to Vatican II, the Church did engage with, react to, and even accommodate various aspects of modernity. In All Good Books Are Catholic Books, Una M. Cadegan shows how the Church’s official position on literary culture developed over this crucial period.The Catholic Church in the United States maintained an Index of Prohibited Books and the National Legion of Decency (founded in 1933) lobbied Hollywood to edit or ban movies, pulp magazines, and comic books that were morally suspect. These regulations posed an obstacle for the self-understanding of Catholic American readers, writers, and scholars. But as Cadegan finds, Catholics developed a rationale by which they could both respect the laws of the Church as it sought to protect the integrity of doctrine and also engage the culture of artistic and commercial freedom in which they operated as Americans. Catholic literary figures including Flannery O’Connor and Thomas Merton are important to Cadegan’s argument, particularly as their careers and the reception of their work demonstrate shifts in the relationship between Catholicism and literary culture. Cadegan trains her attention on American critics, editors, and university professors and administrators who mediated the relationship among the Church, parishioners, and the culture at large.