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In this moving pastoral reflection, the bishops issue an urgent call to all Catholics to speak out on behalf of those suffering the most.
The poor will always be with you, Jesus said – but that doesn’t mean Christians have ever figured out how to be with the poor. Pope Francis has emphasized a vision of a “Church that is poor and for the poor.” But growing economic inequality continues to spread across the globe. This book takes a fresh look at the role of churches, and individual Christians, in relating to poverty and the poor among them. A strong focus is placed on the biblical and theological roots of the Church’s commitment to care for the poor. At times praised as a virtue and blessed as a condition, poverty easily confuses us, and we are often left doing little to nothing to make a difference with and for the poor. As a social evil and a burden, poverty has elicited many kinds of reactions among the followers of Christ. It is time for Christians to figure out what to do about it. Contributors include Pope Francis, Pheme Perkins, Sandra M. Schneider, and Thomas Massaro SJ. “This book provides a wonderful, provocative theological framework for those of us who minister among our most vulnerable sisters and brothers. For anyone who regularly looks into the eyes of suffering, this book offers context, hope, and inspiration.” —DONNA MARKHAM, OP, President and CEO, Catholic Charities USA “The authors challenge us to see, hear, and think differently about the meanings of poverty, and to love passionately those whom Jesus loved—the poor.” —PROFESSOR M. SHAWN COPELAND, author of Enfleshing Freedom: Body, Race, and Being “As a good Franciscan, Ken Himes knows poverty from the inside and has taught well his student Conor Kelly. Here they draw together rich resources that call all of us to the poverty we need, and to resist needless poverty. This book is an ideal resource for conversation.” —THOMAS H. GROOME, author of What Makes Us Catholic, Sharing Faith, and many other books Published in cooperation with the Church in the 21st Century Center, Boston College
People who participate in debates about the causes and cures of poverty often speak from religious conviction. But those convictions are rarely made explicit or debated on their own terms. Rarely is the influence of personal religious commitment on policy decisions examined. Two of the nation's foremost scholars and policy advocates break the mold in this lively volume, the first to be published in the new Pew Forum Dialogues on Religion and Public Life. The authors bring their faith traditions, policy experience, academic expertise, and political commitments together in this moving, pointed, and informed discussion of poverty, one of our most vexing public issues. Mary Jo Bane writes of her experiences running social service agencies, work that has been informed by "Catholic social teaching, and a Catholic sensibility that is shaped every day by prayer and worship." Policy analysis, she writes, is often "indeterminate" and "inconclusive." It requires grappling with "competing values that must be balanced." It demands judgment calls, and Bane's Catholic sensibility informs the calls she makes. Drawing from various Christian traditions, Lawrence Mead's essay discusses the role of nurturing Christian virtues and personal responsibility as a means of transforming a "defeatist culture" and combating poverty. Quoting Shelley, Mead describes theologians as the "unacknowledged legislators of mankind" and argues that even nonbelievers can look to the Christian tradition as "the crucible that formed the moral values of modern politics." Bane emphasizes the social justice claims of her tradition, and Mead challenges the view of many who see economic poverty as a biblical priority that deserves "preference ahead of other social concerns." But both assert that an engagement with religious traditions is indispensable to an honest and searching debate about poverty, policy choices, and the public purposes of religion.
To the modern mind, the concept of poverty is often confused with destitution. But destitution emphatically is not the Gospel ideal. A love-filled sharing frugality is the message, and Happy Are You Poor explains the meaning of this beatitude lived and taught by Jesus himself. But isn't simplicity in lifestyle meant only for nuns and priests? Are not all of us to enjoy the goodness and beauties of our magnificent creation? Are parents to be frugal with the children they love so much? The renowned spiritual writer Dubay gives surprising replies to these questions. He explains how material things are like extensions of our persons and thus of our love. If everyone lived this love there would be no destitution. After presenting the richness of the Gospel message, more beautiful than any other world view, he explains how Gospel frugality is lived in each state of life.