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Acclaimed history of the Catholic Church in Australia, first published in 1968 as TThe Catholic Church in Australia: A short history 1788P1967', in 1977 as TThe Catholic Church and Community in Australia: A history', and under the present title as a third revised edition in 1985. This edition includes a 4-page TAfterword from the nineties'. Includes an index, note on sources, and 14-page guide to further reading. The author holds a personal chair in history at the University of NSW. His TVanished Kingdoms: The Irish in Australia and New Zealand' (1990) was shortlisted for the National Book Council's Non-Fiction Award.
Includes brief sections on church policy toward Aborigines 1833-1977; missions, particularly in W.A.
Research in the Social Scientific Study of Religion, Volume 31: A Diversity of Paradigms' showcases two approaches to the socio-scientific study of religion. It includes a special section within which authors draw on data collected about congregational life in the Australian National Church Life Surveys (from 1991 to present). These studies give voice to minority groups and children. While findings include the strengths of ethnic diversity and the positive experiences of young churchgoers, they also highlight that full inclusion in local church life is far from being realized. A second section explores the application of feminist approaches within the sociology of religion. In their struggle for equality for women, feminist scholars developed methodologies to challenge the marginality of any ?othered? group. This section showcases how use of these methods challenges hierarchies within knowledge.
This pioneering study of Australian, New Zealand, and Pacific Christianity opens up new perspectives on Christianization and modernization in this richly complex region. The reception of Christianity into Pacific cultures has produced strongly Christian societies. Based on research in widely scattered archives, this book not only deals with regional interactions but pays careful attention to developments in microstates, and to the variety of indigenous religious movements, which were earlier regarded as deviations from Christian orthodoxy but are now seen as significant adaptations of Christian teaching. In Australia and New Zealand too, European Christian beginnings have been given local emphases, producing Churches with distinctive identities. Lay leadership is emphasized - not only in the Churches but as part of the Christian presence in the realms of politics, business, and culture. The broad liturgical, theological, constitutional, and pastoral developments of the 19th and 20th centuries are mapped, as a context for the striking changes which have taken place since the 1960s. The dynamics of religious change and conflict, the ambiguities of religious authority, and the destructive effects of Christian colonialism on indigenous communities, especially Australian aborigines, are all frankly dealt with. The decline of the institutional impact of the Churches in Australia and New Zealand is explored, as is the growth of partnership between government and Churches in education, social welfare, and overseas aid and development. Interchange in personnel and ideas is strikingly illustrated in the missionary activities of the regional Churches and their cultural impact. The author's involvement in Church and community leadership, ecumenism, and theological education makes this volume in The Oxford History of the Christian Church a valuable addition to the series, describing both continuities with world Christianity and little-known local developments.
Based on extensive archival research, this study shows how, in the age of ultramontanism, nineteenth-century Australian Catholicism was shaped by successive Roman interventions in local conflicts, sometimes ill-informed and harsh but tending towards a judicious balance of forces.