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Reprint of the original, first published in 1838.
This volume covers the five-year period in which Garrison's three sons were born and he entered the arena of social reform with full force.
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"This volume of rare sermons and documents makes an unprecedented contribution to our understanding of the 'New England Theology' as it emerged from Jonathan Edwards and continued through Edwards Amasa Park. The introduction, prepared by two seasoned Edwards scholars, represents an acute and thought-provoking analysis of the intellectual and rheological underpinnings of the New England Theology. A rich, absorbing, and always engaging collection, this volume will be of great interest to Edwards scholars and general readers alike." --Harry S. Stout, Yale University "One of the problems in studying American theology in the eighteenth and nineteenth century is that many of the sources are not easily available. The New England Theology is a marvelous anthology of central writings. Aficionados may quibble because some valuable material was left out, but this is a great collection. The introductions and editorial work of the editors are also helpful and fair minded." --Bruce Kucklick, University of Pennsylvania "This volume, collecting the major representative writings of the American disciples of Jonathan Edwards, is the first of its kind and long overdue. In the hands of Sweeney and Guelzo, the 'New Divinity' movement emerges here as a grand story, told in the medium of theology that both reflected and shaped the new republic." --Kenneth P. Minkema, Yale University "Although both historians and the general public have become increasingly fascinated by Jonathan Edwards, many know little about the thinkers who tried to carry on his legacy. Douglas Sweeney and Allen Guelzo should be commended for assembling a marvelous collection of writings." --Catherine A. Brekus, University of Chicago Divinity School "In these judicious selections accompanied by crisp and illuminating introductions, Sweeney and Guelzo ably identify the vitality and scope of the New England Theology. If you want to know something of the flavor and substance of America's first indigenous theology, this volume is the place to begin." --David W. Kling, University of Miami "This collection of the New England Theology's primary texts clearly reveals both the continuing presence of Edwardsean thought and the diversity of its expression in the century following Jonathan Edwards's death." --Ava Chamberlain, Wright State University
The Mind of the Master Class tells of America's greatest historical tragedy. It presents the slaveholders as men and women, a great many of whom were intelligent, honorable, and pious. It asks how people who were admirable in so many ways could have presided over a social system that proved itself an enormity and inflicted horrors on their slaves. The South had formidable proslavery intellectuals who participated fully in transatlantic debates and boldly challenged an ascendant capitalist ('free-labor') society. Blending classical and Christian traditions, they forged a moral and political philosophy designed to sustain conservative principles in history, political economy, social theory, and theology, while translating them into political action. Even those who judge their way of life most harshly have much to learn from their probing moral and political reflections on their times - and ours - beginning with the virtues and failings of their own society and culture.
Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Christian tradition and an important and influential figure in American theology. After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European traditions and modern Asia. It is a unique interdisciplinary contribution to the reception of Edwardsian ideas, with scholars of Edwards being brought together with scholars of New England theology and early American history to produce a groundbreaking examination of the ways in which New England Theology flourished, how themes in Edwards's thought were taken up and changed by representatives of the school, and its lasting influence on the shape of American Christianity.