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The intellectual movements of psychoanalysis, postmodernism, and feminism have redefined the ways in which we think about human experience. And yet, an integration of these movements has been elusive, if not impossible. In this landmark book, J.C. Smith and Carla J. Ferstman combine these disparate traditions to create a provocative, unified, and tightly woven perspective that transcends the misogyny implicit in much of Freudian psychoanalytic theory. The dialectics of domination and submission are central to Smith and Ferstman's argument. Men and women, they insist, must avoid the temptation to fetishize equality and recognize the roles of domination and submission in the human psyche, or, in Nietzsche's terms, the Will to Power. They argue that the unification of psychoanalysis, postmodernism, and feminism leads us to a shocking conclusion--that women and men cannot move beyond the suffering which so haunts the human condition, unless heterosexual men surrender the power that is causing their misery and affirm life by joyfully accepting domination by women. And women, conversely, must reaffirm their power by rejecting Oedipal genderization and embracing a liberating matriarchal consciousness and a matriphallic sexuality. A work of tremendous insight and extraordinary intellectual energy, The Castration of Oedipus will provoke strong reactions in all readers regardless of ideology.
First Published in 2012. Routledge is an imprint of Taylor & Francis, an informa company.
First English translation of Nasio's groundbreaking work on the Oedipus complex.
This early work by Sigmund Freud was originally published in 1908 and we are now republishing it with a brand new introductory biography. 'On the Sexual Theories of Children' is a psychological work on sexual development. Sigismund Schlomo Freud was born on 6th May 1856, in the Moravian town of Príbor, now part of the Czech Republic. He studied a variety of subjects, including philosophy, physiology, and zoology, graduating with an MD in 1881. Freud made a huge and lasting contribution to the field of psychology with many of his methods still being used in modern psychoanalysis. He inspired much discussion on the wealth of theories he produced and the reactions to his works began a century of great psychological investigation.
The different psychopathologic syndromes show in an exaggerated and caricatural manner the basic structures of human existence. These structures not only characterize psychopathology, but they also determine the highest forms of culture. This is the credo of Freud's anthropology. This anthropology implies that humans are beings of the in-between. The human being is essentially tied up between pathology and culture, and 'normativity' cannot be defined in a theoretically convincing manner. The authors of this book call this Freudian anthropology a patho-analysis of existence or a clinical anthropology. This anthropology gives a new meaning to the Nietzschean dictum that the human being is a 'sick animal'. Freud, and later Lacan, first developed this anthropological insight in relation to hysteria (in its relation to literature).This patho-analytic perspective progressively disappears in Freud's texts after 1905. This book reveals the crucial moments of that development. In doing so, it shows clearly not only that Freud introduced the Oedipus complex much later than is usually assumed, but also that the theory of the Oedipus complex is irreconcilable with the project of a clinical anthropology.The authors not only examine the philosophical meaning of this thesis in the work of Freud. They also examine its avatars in the texts of Jacques Lacan and show how this project of a patho-analysis of existence inevitably obliges us to formulate a non-oedipal psychoanalytic anthropology.
This small text is a study of the Oedipus Complex in the work of Sigmund Freud, creator of psychoanalysis. The Oedipus Complex is a theory about the mental life of the child. Briefly summarized, it postulates that in early childhood between the ages of two to six, the child develops two emotional ties with its parents, a tie that is purely affectionate with the parent of the opposite sex and a hostile tie to the parent of the same sex, who is perceived as a rival. At the end of his career, Freud made the dramatic statement: "if psychoanalysis could not claim any other achievement beside the discovery of the repressed Oedipus Complex, this alone would give it the right to a place among the new and precious conquests of humanity."
This book illustrates that the Castration Complex and the question of the distinction between the sexes are enmeshed in psychoanalytic theories. The subjective negotiation of this distinction impacts the future sexual positions taken up (or not) by the subject, indicating that human sexuality is by no means a given or a natural occurrence in psychoanalysis. Engagement with the psychoanalytic theory of castration provides the reader with a different perspective on the current society’s insistence on gradually dissolving the differences between the sexes. For Freud, castration complex is the key to understanding the psychical consequences of the anatomical distinction between the sexes. For Lacan, castration introduces the subject to his/her very existence as a sexed being. Mou Sultana illustrates how these two revolutionary theorists came to such conclusions by close reading of the core texts, interpreting them and highlighting their relevance both within and outside the clinic of modern times.
Eugene W. Holland provides an excellent introduction to Gilles Deleuze and Felix Guattari's Anti-Oedipus which is widely recognized as one of the most influential texts in philosophy to have appeared in the last thirty years. He lucidly presents the theoretical concerns behind Anti-Oedipus and explores with clarity the diverse influences of Marx, Freud, Nietzsche and Kant on the development of Deleuze & Guattari's thinking. He also examines the wider implications of their work in revitalizing Marxism, environmentalism, feminism and cultural studies.
The Fascist State of Mind and the Manufacturing of Masculinity: A psychoanalytic approach attempts to describe in psychoanalytic terms the psychological consequences of massive social trauma and national humiliation, and the regression that takes place within the individual under these circumstances. The book is not about understanding fascism as a historical, political or sociological phenomenon, but about understanding the special relationship between masculinity and fascism and the state of mind which both shaped, and was shaped by, the historical phenomenon of fascism. Christina Wieland explores fascism as a product of certain forms of masculinity and focuses on the dynamics of masculinity as a mode of psychic functioning. She examines in detail masculine anxieties and defences and their interaction with stresses of modernity and with the social and political unrest that followed World War One. The Fascist State of Mind and the Manufacturing of Masculinity is divided into four parts: Part One – The meaning of fascism and the fascist state of mind – theories and definitions Part Two – Masculinity, its meaning and its vulnerability Part Three – Group and group theory, and the total environment Part Four – Exploring the links between masculinity, groups and fascism The Fascist State of Mind and the Manufacturing of Masculinity uses clinical material, literary texts, and extensive psychoanalytic interpretation of some passages from Mein Kampf to illustrate the interplay of the psychological processes with social and political events. This book will appeal to psychoanalysts and psychoanalytic psychotherapists, teachers and students of psychoanalysis and gender studies. It will also appeal to those interested in the application of psychoanalytic insights in the understanding of social and political phenomena.
A new collection from one of the most famous and influential French theorists. These 15 essays - 6 previously unpublished even in French and 5 published in English for the first time - span nearly 40 years of Cixous' writing. Here, she ranges over literature, philosophy, politics and culture in what she calls her 'autobibliography'.