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The resurrection of Jesus is thoroughly explored, using extra-canonical sources to fill in the blanks. Original.
A lively, readable and up-to-date guide to the Synoptic Problem, ideal for undergraduate students, and the general reader.
Estimated to date back to the very early Jesus movement, the lost Gospel known as Q offers a distinct and remarkable picture of Jesus and his significance--and one that differs markedly from that offered by its contemporary, the apostle Paul. Q presents Jesus as a prophetic critic of unbelief and a sage with the wisdom that can transform. In Q, the true meaning of the "kingdom of God" is the fulfillment of a just society through the transformation of the human relationships within it. Though this document has never been found, John Kloppenborg offers a succinct account of why scholars maintain it existed in the first place and demonstrates how they have been able to reconstruct its contents and wording from the two later Gospels that used it as a source: Matthew and Luke. Presented here in its entirety, as developed by the International Q Project, this Gospel reveals a very different portrait of Jesus than in much of the later canonical writings, challenging the way we think of Christian origins and the very nature and mission of Jesus Christ.
Detective Carl Morck investigates the twenty-year-old murders of a brother and sister whose confessed killer may actually be innocent, a case with ties to a homeless woman and powerful adversaries.
Receiving a sealed bottle with a years-old plea for help by two young victims imprisoned in a boathouse by the sea, Detective Carl Morck follows leads to a desperate woman trapped in a brutal marriage to a man who keeps her in isolation and hides deadly secrets.
Presents the original teachings of Jesus written by his contemporaries and early followers
The Gospel of Thomas -- found in 1945 -- has been described as "without question the most significant Christian book discovered in modern times." Often Thomas is seen as a special independent witness to the earliest phase of Christianity and as evidence for the now-popular view that this earliest phase was a dynamic time of great variety and diversity. In contrast, Mark Goodacre makes the case that, instead of being an early, independent source, Thomas actually draws on the Synoptic Gospels as source material -- not to provide a clear narrative, but to assemble an enigmatic collection of mysterious, pithy sayings to unnerve and affect the reader. Goodacre supports his argument with illuminating analyses and careful comparisons of Thomas with Matthew and Luke. Watch the trailer:
Get to know the detective in charge of Copenhagen's coldest cases in the first electrifying Department Q mystery from New York Times bestselling author Jussi Adler-Olsen. Carl Mørck used to be one of Denmark’s best homicide detectives. Then a hail of bullets destroyed the lives of two fellow cops, and Carl—who didn’t draw his weapon—blames himself. So a promotion is the last thing he expects. But Department Q is a department of one, and Carl’s got only a stack of cold cases for company. His colleagues snicker, but Carl may have the last laugh, because one file keeps nagging at him: a liberal politician vanished five years earlier and is presumed dead. But she isn’t dead...yet. Darkly humorous, propulsive, and atmospheric, The Keeper of Lost Causes introduces American readers to the mega-bestselling series fast becoming an international sensation.
One need not undertake a very close reading of the Gospels of Matthew, Mark and Luke to recognize that they have much in common. But what are the origins of their literary relationship? The nineteenth and twentieth centuries saw considerable energy devoted to this question. Early hypotheses supposed a primitive proto-Gospel to have been the source for all three Synoptics, but later theories envisioned two sources--an early version of Mark and a sayings-source document eventually dubbed Q. In contemporary Gospel studies, Q has taken on a quasi-factual status, resulting in such publications as The Critical Edition of Q, complete with critical apparatus. This textualization of Q has taken place despite the fact that Q has never been found, we have no manuscripts of Q, and no church fathers attest that such a document ever existed. In Questioning Q editors Mark Goodacre and Nicholas Perrin introduce a diverse network of scholars who examine the Q hypothesis from a variety of perspectives--historical, literary, source-critical and redactional--and ask ultimately, Can we dispense with Q? and What would a world without Q look like? Even the most ardent and articulate defenders of Q will benefit from this well-reasoned, respectful challenge to an oft-unexamined assumption.