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This collection of charters, published in 1993, illuminates the ecclesiastical, economic and social history of medieval York.
This is the first detailed study of the role of the Church in the commercialization of milling in medieval England. Focusing on the period from the late eleventh to the mid sixteenth centuries, it examines the estate management practices of more than thirty English religious houses founded by the Benedictines, Cistercians, Augustinians and other minor orders, with an emphasis on the role played by mills and milling in the establishment and development of a range of different sized episcopal and conventual foundations. Contrary to the views espoused by a number of prominent historians of technology since the 1930s, the book demonstrates that patterns of mill acquisition, innovation and exploitation were shaped not only by the size, wealth and distribution of a house’s estates, but also by environmental and demographic factors, changing cultural attitudes and legal conventions, prevailing and emergent technical traditions, the personal relations of a house with its patrons, tenants, servants and neighbours, and the entrepreneurial and administrative flair of bishops, abbots, priors and other ecclesiastical officials.
Essays offer a lively snapshot of important topics.
Geoffrey, the illegitimate son of Henry II, was successively archdeacon and bishop-elect of Lincoln, royal chancellor, and (for 23 years) archbishop of York, finally dying in exile during the Interdict following his opposition to John's imposition of the 13th. His enduring loyalty to his father, which inspired the subsequent mistrust of his royal half brothers after Henry's death, placed him at the very centre of late twelfth and early thirteenth century politics, especially during John's rebellion during the early years of the Third crusade. Moreover, during most of his time as archbishop his turbulent personality brought him into direct opposition to his cathedral chapter at York, which in turn throws further light on the ecclesiastical politics of the period. He also endured two long periods of exile, and he remains one of the very few bishops in the medieval English church for whom even a partial contemporary biography survives. This edition collects together for the first time Geoffrey's acta as archbishop, and Dr Lovatt's introduction provides a much needed modern account of this intriguing character.
St William of York achieved the unique distinction of being elected archbishop of York twice and being canonised twice. Principally famous for his role in the York election dispute and the miracle of Ouse bridge, William emerges from this, the first full-length study devoted to him, as a significant figure in the life of the church in northern England and an interesting character in his own right. William's father, Herbert the Chamberlain, was a senior official in the royal treasury at Winchester who secured William's initial preferment at York; the importance of family connections, particularly after his cousin Stephen became king, forms a recurring theme. Dr Norton describes how he was early on involved in the primacy dispute with Canterbury, and after his father attempted to assassinate Henry I, he spent some years abroad with Archbishop Thurstan. William knew some of the earliest Yorkshire Cistercians, who were subsequently among his fiercest opponents during his first episcopate, which is here reconsidered in the light of new evidence: he emerges from the affair with much greater credit, St Bernard with correspondingly less. Retiring to Winchester after his deposition, he was elected archbishop a second time in 1153, but died the next year amid suspicions of murder. Miracles at his tomb in 1177 led to his veneration as a saint. The book concludes with the bull of canonisation issued by Pope Honorius III in 1226. Dr CHRISTOPHER NORTON is Reader in Art and Architecture at the University of York.
This book is the first detailed examination on a comparative basis of the economic and political relations between the bishops and their cathedral clergy in England during the century and a half after the Conquest. In particular, it is a study of the structure and historical development of the mensal endowments and the redistribution of wealth which led, in the course of time, to the establishment of the chapter as a largely independent body with substantial political power. A description of the constitutional importance of the mensa and its treatment in recent scholarly writing is followed by a discussion of property rights and liberties in the church and the role of the bishop in ecclesiastical and civil government. The core of the book consists of an analysis based on contemporary sources of the episcopal and capitular organisation in each of the ten monastic and seven secular sees.
This book investigates how bishops deployed reward and punishment to control their administrative subordinates in thirteenth-century England. Bishops had few effective avenues available to them for disciplining their clerks, and rarely pursued them, preferring to secure their service and loyalty through rewards. The chief reward was the benefice, often granted for life. Episcopal administrators' security of tenure in these benefices, however, made them free agents, allowing them to transfer from diocese to diocese or even leave administration altogether; they did not constitute a standing episcopal civil service. This tenuous bureaucratic relationship made the personal relationship between bishop and clerk more important. Ultimately, many bishops communicated in terms of friendship with their administrators, who responded with expressions of devotion. Michael Burger's study brings together ecclesiastical, social, legal, and cultural history, producing the first synoptic study of thirteenth-century English diocesan administration in decades. His research provides an ecclesiastical counterpoint to numerous studies of bastard feudalism in secular contexts.