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The Carmelites, the only contemplative religious order to have been founded in the Crusader States, first emerged as a group of hermits living on Mount Carmel, a site associated with the prophet Elijah. Soon after migrating to the West, in the mid-thirteenth century, they began to develop the geographical associations into a complex historical tradition based on the claim to have been founded by the prophet. Carmelite historical myths were first developed as a response to the threat of suppression, but increasingly came to form the basis of a distinctive ecclesiology and mission. This book, which is the first full-length study of the Carmelite historical legendary, examines the circumstances under which the traditions were constructed, describes the evolution of the traditions themselves from the thirteenth to sixteenth centuries, and places them within the wider context of historical writing by religious orders, and attitudes to the past more generally in the later Middle Ages.
An introduction to Carmelite spirituality that focuses on two major moments in the Carmelite tradition: the beginnings of the Carmelite Order in the thirteenth century and the reform of the order by Teresa of Avila in the sixteenth century. +
A digest of The Carmelites (published in Darien, IL, 1976-1988, 4 volumes in 5). The title recalls a classic work in the historiography of the Carmelite Order (Speculum carmelitanum (1686). This volume covers to the history of the Order from its foundations in the 13th century until 1959.
Excerpt from Carmel in America: A Centennial History of the Discalced Carmelites in the United States About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
First published in 1966, this book chronicles a full eight centuries of the Carmelite tradition, from the order’s beginnings as a group of lay hermits on Mount Carmel through St. Teresa of Avila’s Discalced Carmelite Reform in the 16th century, to Carmel’s rich diversity today. Since the appearance of this work, important new discoveries in the study of Carmelite history have come to the fore. New scholarly research, for example, would call for a revision of some sections of this book, notably the account of the origins of the Carmelites and related dates and figures, as well a more nuanced picture of the beginnings of the Teresian Reform. In the meantime, Journey to Carith remains unsurpassed as a concise and readable overview both of the origins of the order and of the Discalced Carmelites in particular. It is a fascinating account of one of the oldest religious families in the Christian West, with a uniquely important spiritual tradition.
This book provides a detailed history of the Discalced Carmelite Order in the United States, tracing its origins and development from the early twentieth century to the present day. The author explores the unique spirituality and mission of the Carmelite Order, as well as its impact on American religious and cultural life. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Imprisoned in the Tower of London after the death of Queen Elizabeth in 1603, Sir Walter Ralegh spent seven years producing his massive History of the World. Created with the aid of a library of more than five hundred books that he was allowed to keep in his quarters, this incredible work of English vernacular would become a best seller, with nearly twenty editions, abridgments, and continuations issued in the years that followed. Nicholas Popper uses Ralegh’s History as a touchstone in this lively exploration of the culture of history writing and historical thinking in the late Renaissance. From Popper we learn why early modern Europeans ascribed heightened value to the study of the past and how scholars and statesmen began to see historical expertise as not just a foundation for political practice and theory, but as a means of advancing their power in the courts and councils of contemporary Europe. The rise of historical scholarship during this period encouraged the circulation of its methods to other disciplines, transforming Europe’s intellectual—and political—regimes. More than a mere study of Ralegh’s History of the World, Popper’s book reveals how the methods that historians devised to illuminate the past structured the dynamics of early modernity in Europe and England.