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After a discussion of the place of material culture studies in modern anthropology, the author shows the continuity of the Caribou Inuit kayak form from the Birnik culture. The reconstruction of general kayak development is given in detail as well as a thorough coverage of construction and use of the kayak.
The origin and development of historic Caribou Inuit culture from prehistoric classic Thule is explained using archaeological and ethnohistorical evidence.
Hunting and gathering is humanity's first and most successful adaptation. Until 12,000 years ago, all humanity lived this way. Surprisingly, in an increasingly urbanized and technological world dozens of hunting and gathering societies have persisted and thrive worldwide, resilient in the face of change, their ancient ways now combined with the trappings of modernity. The Encyclopedia is divided into three parts. The first contains case studies, by leading experts, of over fifty hunting and gathering peoples, in seven major world regions. There is a general introduction and an archaeological overview for each region. Part II contains thematic essays on prehistory, social life, gender, music and art, health, religion, and indigenous knowledge. The final part surveys the complex histories of hunter-gatherers' encounters with colonialism and the state, and their ongoing struggles for dignity and human rights as part of the worldwide movement of indigenous peoples.
Duncan Pryde, an 18-year-old orphan, ex-merchant-seaman, and disgruntled factory-worker left Glasgow for Canada to try his hand at fur-trading. He became so absorbed in this new life that his next ten years were spent living with Eskimos. He immersed himself in their society, even in its most intimate aspects: hunting, shamanism, wife-exchange and blood feuds. His record of these years is not only a great adventure-story, but an unrivalled record of a way-of-life which, along with the igloo, has now entirely disappeared.
Using archival material and oral testimony collected during workshops in Nunavut between 1996 and 2008, Frédéric Laugrand and Jarich Oosten provide a nuanced look at Inuit religion, offering a strong counter narrative to the idea that traditional Inuit culture declined post-contact. They show that setting up a dichotomy between a past identified with traditional culture and a present involving Christianity obscures the continuity and dynamics of Inuit society, which has long borrowed and adapted "outside" elements. They argue that both Shamanism and Christianity are continually changing in the Arctic and ideas of transformation and transition are necessary to understand both how the ideology of a hunting society shaped Inuit Christian cosmology and how Christianity changed Inuit shamanic traditions.
"Damas shows that while there were cases of government-directed relocation to centres, centralization was largely voluntary as the Inuit accepted the advantages of village living. In examining archives, anthropological writings, and the results of field research from an anthropological perspective, Damas provides fresh insights into the policies and developments that led to the centralization of Inuit settlement during the 1950s and 1960s."--BOOK JACKET.
"Transcriptions and investigations of traditional songs from the Thule Area recorded by Erik Holtved in 1937 and Michael Hauser and Bent Jensen in 1962. Further investigations with music examples of traditional songs from the Uummannaq-Upernavik Areas, the Baffin Island Areas and the Copper Inuit Areas."
For centuries the snow goose has signified the passing seasons to the Indians?its white feathers a symbol of the breadth of life and a reminder of the roles the birds played as messengers between heaven and earth. The importance of the geese in these roles is attested by their prominence in Indian lore and myth. ø As a boy growing up in North Dakota, Paul A. Johnsgard measured his winters not by conventional time units, but in the days it took for the snow geese to return from their wintering grounds to Lake Traverse. In this book he recounts the story of one year in the life of a pair of snow geese-the incubation and breeding of the young in the Arctic, their hazardous migration to winter quarters near the Gulf of Mexico, and the spring migration back to the Arctic.
From the winner of the 2021 Governor General's Award for literature, a revelatory look into an obscured piece of Canadian history: what was then called the Eskimo Identification Tag System In 2001, Dr. Norma Dunning applied to the Nunavut Beneficiary program, requesting enrolment to legally solidify her existence as an Inuk woman. But in the process, she was faced with a question she could not answer, tied to a colonial institution retired decades ago: “What was your disc number?” Still haunted by this question years later, Dunning took it upon herself to reach out to Inuit community members who experienced the Eskimo Identification Tag System first-hand, providing vital perspective and nuance to the scant records available on the subject. Written with incisive detail and passion, Dunning provides readers with a comprehensive look into a bureaucracy sustained by the Canadian government for over thirty years, neglected by history books but with lasting echoes revealed in Dunning’s intimate interviews with affected community members. Not one government has taken responsibility or apologized for the E-number system to date — a symbol of the blatant dehumanizing treatment of the smallest Indigenous population in Canada. A necessary and timely offering, Kinauvit? provides a critical record and response to a significant piece of Canadian history, collecting years of research, interviews and personal stories from an important voice in Canadian literature.