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When Liu Bang, the eponymous protagonist of this novel, set out to conquer all under Heaven, he was already 47 years old. A medium-built, foul-mouthed peasant with a reputation as a ne’er-do-well, a womanizer, and a drunkard, who, though literate, never cared much about literature, he seemed to have a slim chance at success at a time when all the heroes in the realm contended for power and dominance. Against all odds, he defeated his rivals to found the Han dynasty, and quelled the numerous rebellions that challenged his rule. 本書以史實與故事兼容之手法，描述歷史人物劉邦以平民出身，卻能扭轉情勢爭奪天下的經過。
The main purpose of writing this book is to share my lifelong experiences gained throughout the years covering major topics including the environment and climate change that I felt are important to share with my readers. The topics depict my accumulated knowledge and skills and the challenges I faced indicating how each of us go through ups and downs in life. Much of the discussion focuses on my exposure to tough and successful times in Ethiopia, Sweden and in 30 other countries around the globe. The second purpose of preparing this book is to inform my readers about the Ethio-Swedish historical links and current relationships and to answer a primary question that comes to mind, and that is: 'what can we learn from Sweden' (how Sweden handle environment and adopt climate change) as well as to thank the Swedish people and government for their kind provision of scholarships and funds for my higher education, research, community development and overall well-being throughout the years I have lived there. I am hoping that my life's autobiography covered in this book will inspire communities and especially young people to be able to walk on the right path and achieve their dreams in life. Besides, I hope it will enlighten my readers about the causes and effects of the on-going human activities on the natural, biophysical and human environments in Ethiopia, Sweden and other countries around the globe.
Islamic teaching and Guide for youths and Teens. Covering History, Islamic fundamental laws including moral and ethics.
The Ming World draws together scholars from all over the world to bring China’s Ming Dynasty (1368-1662) to life, exploring recent scholarly trends and academic debates that highlight the dynamism of the Ming and its key place in the early modern world. The book is designed to replicate the structure of popular Ming-era unofficial histories that gathered information and gossip from a wide variety of fields and disciplines. Engaging with a broad array of primary and secondary sources, the authors build upon earlier scholarship while extending the field to embrace new theories, methodologies, and interpretive frameworks. It is divided into five thematically linked sections: Institutions, Ideas, Identities, Individuals, and Interactions. Unique in its breadth and scope, The Ming World is essential reading for scholars and postgraduates of early modern China, the history of East Asia and anyone interested in gaining a broader picture of the colorful Ming world and its inhabitants.
Li Mengyang (1473–1530) was a scholar-official and man of letters who initiated the literary archaist movement that sought to restore ancient styles of prose and poetry in sixteenth-century China. In this first book-length study of Li in English, Chang Woei Ong comprehensively examines his intellectual scheme and situates Li’s quest to redefine literati learning as a way to build a perfect social order in the context of intellectual transitions since the Song dynasty. Ong examines Li’s emergence at the distinctive historical juncture of the mid-Ming dynasty, when differences between northern and southern literati cultures and visions were articulated as a north-south divide (both real and perceived) among Chinese thinkers. Ong argues that this divide, and the ways in which Ming literati compartmentalized learning, is key to understanding Li’s thought and its legacy. Though a northerner, Li became a powerful voice in prose and poetry, in both a positive and negative sense, as he was championed or castigated by the southern literati communities. The southern literati’s indifference toward Li’s other intellectual endeavors—including cosmology, ethics, political philosophy, and historiography—furthered his utter marginalization in those fields.
Explores the Ming Dynasty's foreign relations with neighboring sovereigns, placing China in a wider global context.
This groundbreaking book provides the first comprehensive analysis of Ming China’s pursuit of national security along its 1,700 miles of northern frontier. Drawing on a wealth of original sources, John Dardess vividly portrays how Ming China’s emperors, officials, and commanders in the field thought, argued, and made decisions in real time as they worked to defend their country. Despite common perceptions of the central role of the so-called Great Wall of China, Dardess convincingly shows that the wall was but a minor piece in a much bigger effort to battle Tatar looting. Dardess immerses readers in the day-to-day world of the Ming as he explores the question of how leaders kept their country safe over the 276 years the dynasty ruled.
"A very important study of one of the most important institutions in Chinese history, one without which the China we have today would certainly be a vastly different place."—Peter Bol, author of "This Culture of Ours": Intellectual Transitions in T'ang and Sung China