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For contents, see Title Catalog.
For contents, see Title Catalog.
One of the most important accounts of the Middle Ages, the history of Niketas Choniates describes the Byzantine Empire from 1118 to 1207. Niketas provides an eyewitness account of the sack of Constantinople by the Fourth Crusade.
Presents the history of the Byzantine Empire from the sixth to the fifteenth century in terms of the political events, art, literature, and thought of Byzantine society.
Of the three major branches of Christianity, Orthodoxy is the least known and most misunderstood. The A to Z of the Orthodox Church provides students, researchers, and specialists with a desk encyclopedia of the theology and theologians, saints, sinners, places and events of the Eastern Church. Two millennia of the religion are surveyed in over five hundred concise entries, concentrating primarily on the last 150 years. Includes an overview of the early Church through the Byzantine and Russian Empires, into the present multinational Orthodox presence in the ecumenical movement. Many of the general entries cannot be found elsewhere in English, and the comprehensive compilation of biographies of 19th- and 20th-century Orthodox theologians (American, Russian, Greek, and many other nationalities) is published here for the first time. This book includes a detailed 4,000-year chronology, illustrations, extensive bibliography, and an appendix listing the current canonical patriarchs and autocephalous churches.
The Byzantine Empire, fragmented and enfeebled by the Fourth Crusade in 1204, never again recovered its former extent, power and influence. Its greatest revival came when the Byzantines in exile reclaimed their capital city of Constantinople in 1261 and this book narrates the history of this restored empire from 1261 to its conquest by the Ottoman Turks in 1453. First published in 1972, the book has been completely revised, amended, and in part rewritten, with its source references and bibliography updated to take account of scholarly research on this last period of Byzantine history carried out over the past twenty years.
Aetos: Studies in Honour of Cyril Mango Presented to Him on April 14, 1998.
According to Byzantium's leaders, their imperial order anchored in Constantinople was the centre of excellence - spiritual, moral, material and aesthetic. They rewarded individuals willing to join, and favoured outside groupings prepared to cooperate militarily or politically. Interactions with outsiders varied over place and time, complicated by the sometimes differing priorities of Byzantine churchmen and monks on or beyond Byzantium's borders. These studies consider the dynamics of such interactions, notably the interrelationship between the Bulgarians and their Byzantine neighbour. The Bulgarians' reaction to Byzantium ranged from 'contrarianism' to the systematic adaptation of Byzantine religious orthodoxy, ideals of rulership and normative values after Khan Boris' acceptance of eastern Christianity. For their part, Byzantine rulers were readier to do business with their Bulgarian counterparts than official pronouncements let on, occasionally even adopting aspects of Bulgarian political culture. Byzantium's interrelationship with other ruling elites was less intensive, but the process of Christianisation and the need to format this in readily comprehensible terms could make even distant potentates look to the template of effective Christian sole rulership which Byzantium's rulers embodied. Hungarian and Rus leaders were of abiding geopolitical interest to imperial statecraft, and the studies here show how during the generations around 1000 Byzantine political imagery resonated throughout the region.
A pivotal period in Russian history, the Time of Troubles in the early seventeenth century has taken on new resonance in the country's post-Soviet search for new national narratives. The historical role of the Orthodox Church has emerged as a key theme in contemporary remembrances of this time—but what precisely was that role? The first comprehensive study of the Church during the Troubles, Orthodox Russia in Crisis reconstructs this tumultuous time, offering new interpretations of familiar episodes while delving deep into the archives to uncover a much fuller picture of the era. Analyzing these sources, Isaiah Gruber argues that the business activity of monasteries played a significant role in the origins and course of the Troubles and that frequent changes in power forced Church ideologues to innovate politically, for example inventing new justifications for power to be granted to the people and to royal women. These new ideas, Gruber contends, ultimately helped bring about a new age in Russian spiritual life and a crystallization of the national mentality.