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This book is an excellent introduction to the individuals, events and currents which shaped medieval English mystical texts.
The widespread view that 'mystical' activity in the Middle Ages was a rarefied enterprise of a privileged spiritual elite has led to isolation of the medieval 'mystics' into a separate, narrowly defined category. Taking the opposite view, this book shows how individual mystical experience, such as those recorded by Julian of Norwich and Margery Kempe, is rooted in, nourished and framed by the richly distinctive spiritual contexts of the period. Arranged by sections corresponding to historical developments, it explores the primary vernacular texts, their authors, and the contexts that formed the expression and exploration of mystical experiences in medieval England. This is an excellent, insightful introduction to medieval English mystical texts, their authors, readers and communities. Featuring a guide to further reading and a chronology, the Companion offers an accessible overview for students of literature, history and theology.
The widespread view that 'mystical' activity in the Middle Ages was a rarefied enterprise of a privileged spiritual elite has led to isolation of the medieval 'mystics' into a separate, narrowly defined category. Taking the opposite view, this book shows how individual mystical experience, such as those recorded by Julian of Norwich and Margery Kempe, is rooted in, nourished and framed by the richly distinctive spiritual contexts of the period. Arranged by sections corresponding to historical developments, it explores the primary vernacular texts, their authors, and the contexts that formed the expression and exploration of mystical experiences in medieval England. This is an excellent, insightful introduction to medieval English mystical texts, their authors, readers and communities. Featuring a guide to further reading and a chronology, the Companion offers an accessible overview for students of literature, history and theology.
The Cambridge Companion to Christian Mysticism is a multi-authored interdisciplinary guide to the study of Christian mysticism, with an emphasis on the 3rd through the 17th centuries. Written by leading authorities and younger scholars from a range of disciplines, the volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism.
First collection of late medieval English mystical writing, which has been newly edited with notes and glossary.
England has one of the richest and most distinctive histories of medieval mystical experience in all Europe. Resonant echoes of that history linger at places like Walsingham and Norwich.The shrine of the Holy House, destroyed at the Reformation, became one of the leading pilgrimage centres of the Christian west. It emerged out of the visions of Richeldis de Faverches, an eleventh-century Saxon noblewoman, who believed she had been instructed by the Virgin to build in Walsingham a replica of Nazareth's famous hut of the nativity. Twenty miles away in Carrow, a village just outside Norwich's city walls, the solitary anchorite Julian later explored her own profound intimations of divinity in her sensuous Revelations of Divine Love. Both women were moved profoundly to change their lives through a direct sense of personal encounter with the transcendent. They exemplify many religious and spiritual figures in England who claim to have experienced the mystery of God through ascetic discipline and contemplative longing.Vincent Gillespie here introduces some of the greatest mystics of English history: Julian; Ailred of Rievaulx; poetic visionary Richard Rolle; the anonymous author of The Cloud of Unknowing; charismatic Margery Kempe; and Walter Hilton. He vividly places these enigmatic but always fascinating thinkers in the wider context of medieval Christian contemplation.
This book traces the evolution of Sufism from the formative period to the present.
The medieval period was one of extraordinary literary achievement sustained over centuries of great change, anchored by the Norman invasion and its aftermath, the re-emergence of English as the nation's leading literary language in the fourteenth century and the advent of print in the fifteenth. This Companion spans four full centuries to survey this most formative and turbulent era in the history of literature in English. Exploring the period's key authors - Chaucer, Langland, the Gawain-Poet, Margery Kempe, among many - and genres - plays, romances, poems and epics - the book offers an overview of the riches of medieval writing. The essays map out the flourishing field of medieval literary studies and point towards new directions and approaches. Designed to be accessible to students, the book also features a chronology and guide to further reading.
A Companion to Medieval English Literature and Culture, c.1350-c.1500 challenges readers to think beyond a narrowly defined canon and conventional disciplinary boundaries. A ground-breaking collection of newly-commissioned essays on medieval literature and culture. Encourages students to think beyond a narrowly defined canon and conventional disciplinary boundaries. Reflects the erosion of the traditional, rigid boundary between medieval and early modern literature. Stresses the importance of constructing contexts for reading literature. Explores the extent to which medieval literature is in dialogue with other cultural products, including the literature of other countries, manuscripts and religion. Includes close readings of frequently-studied texts, including texts by Chaucer, Langland, the Gawain poet, and Hoccleve. Confronts some of the controversies that exercise students of medieval literature, such as those connected with literary theory, love, and chivalry and war.
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