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Numerous studies have been carried out on Byzantine coins, but there are still no univocal interpretations on the details of the figures represented there and in particular on those relating to Jesus Christ. The information derived from the studies on the Holy Shroud, the most important Relic of Christ in Christianity, has clearly resulted in some new interpretations. This is the first book in the world that deals extensively with the effigy of Christ, despite being the most sought after and collected by numismatists. Furthermore, the book relates the different images of the Redeemer on Byzantine coins with the image of Jesus Christ on the Shroud, the most important Relic of Christianity. The numerous collectors will therefore be interested in having not only a numismatic analysis of these coins but also a historical-religious study. This book, which should be understandable to everyone, demonstrates the strong influence that the Shroud had in the Byzantine era.
St Maximus the Confessor is one of the giants of Christian theology. His doctrine of two wills was ratified by the Sixth Ecumenical Council in AD 681. This text throws new light upon one of the most interesting periods of historical and systematic theology.
This third volume in the pioneering A People's History of Christianity series focuses on the religious lives of ordinary people and introduces the religion of the Byzantine Christian laity by asking the questions: What did ordinary Christians do in church, in their homes and their workshops? How were icons used? How did the people celebrate, marry, and mourn? Where did they go on pilgrimage?
The Byzantine Jesus By: Dr. Victor Z. Khalil The Byzantine culture of the Middle East is a mosaic of colorful and distinct tiles, with the religions of Judaism, Christianity, and Islam coming together with the ethnicities of several groups, including the Chaldeans, Assyrians, and Aramaic peoples. By studying and understanding this culture, which is the backdrop against which Judaism and Christianity’s Scriptures were written, author Dr. Victor Z. Khalil hopes to give readers deeper insight into the Bible. By studying the rich Scriptures within the proper framework, clarity, and illumination can lead to a greater peace and better understanding of the Bible and the God of the Bible.
His A.W. Mellon lectures in the Fine Arts, delivered in 1987.
Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.
To what kind of existence does Christ call us? Christian theology has from its inception posited a powerful vision of humanity's ultimate and eternal fulfilment through the person and work of Jesus Christ. How precisely to understand and approach the human perfection to which the Christian is summoned is a question that has vexed the minds of many and diverse theologians. Orthodox Christian theology is notable for its consistent interest in this question, and over the last century has offered to the West a wealth of theological insight on the matter, drawn both from the resources of its Byzantine theological heritage as well as its living interaction with Western theological and philosophical currents. In this regard, the important themes of personhood, deification, epektasis, apophaticism, and divine energies have been elaborated with much success by Orthodox theologians; but not without controversy. Human Perfection in Byzantine Theology addresses the question of human perfection in Orthodox theology via a retrieval of the sources, examining in turn the thought of leading representatives of the Byzantine theological tradition: St Maximus the Confessor, St Theodore the Studite, St Symeon the New Theologian, and St Gregory Palamas. The overarching argument of this study is that in order to present an Orthodox Christian understanding of human perfection which remains true to its Byzantine inheritance, supreme emphasis must be placed on the doctrine of Christ, especially on the significance and import of Christ's humanity. The intention of this work is thus to keep the creative approach to human destiny in Orthodox theology firmly moored to its theological past.
Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
The Byzantine Empire lasted for almost a thousand years after the fall of the Roman Empire in the West. The period covered by this catalogue is from the reign of Anastasius I (491518) until the capture of Constantinople by the Turks in 1453. When this catalogue was first published in 1974 it was hailed as containing more information in a concise form than any other single volume on the Byzantine series.