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Burial Mounds of Bahrain - Social Complexity in Early Dilmun
The Royal Mounds of A'ali in Bahrain has long been shrouded in mystery and suspected to be the final resting place of the Bronze Age kings of Dilmun. Puzzled by their great size explorers and professional archaeologists have for hundreds of years attempted to penetrate their interior and wrestle secrets and treasures from the tombs. This book presents information from the early days of archaeological exploration at A'ali as well as new data from the joint Bahrain - Moesgaard Museum investigations 2010 -2016 directed by the author. The evidence from both old and new field explorations at A'ali are meticulously analyzed. The results are discussed with a strong focus on the royal cemetery as an institution, using a theoretical approach based on the anthropology and ethnography of death rituals. Emphasis is also placed on developing an architectural typology and a radio-carbon based chronology of the royal tombs at A'ali. In this study, vast quantities of hitherto unpublished data from excavations in the burial mounds of Bahrain is integrated to allow a more informed and diachronic picture of the evolution in tomb architecture, death rituals and social organization in the Early Dilmun period, c. 2200-1700 BC. Philological evidence is presented which demonstrates that the entombed kings were of Amorite ancestry. The study reveals that the Amorite Dynasty buried at A'ali emerged with the formation of huge monumental tombs in a royal cemetery proper around 2000-1900 BC and lost its grip on power c. 1700 BC.
Dilmun features both in Mesopotamian myth, as a blessed land where death is unknown, and in the trade records of the Mesopotamian city of Ur as a real place, the source of Ur's copper supplies. The quest for the real Dilmun began in a relatively light-hearted way in 1953, when Geoffrey Bibby seized the opportunity to revisit Bahrain, in order to explore the thousands of undated burial mounds that decorate the Bahraini landscape. A brief season's digging was enough to establish the existence of a major civilization dating from around 2300 BC, contemporary with Ur and Babylon and showing evidence of trade with the Indus Valley civilization. Thus began a major undertaking, eventually encompassing more than 20 annual expeditions. These revealed the existence of cities and temples not only on Bahrain, but along 250 miles of coast and islands as far north as Kuwait and extending 60 miles into the interior of Saudi Arabia, as well as a second and earlier civilization some 300 miles east, in Oman, which Bibby identified with the legendary copper-rich land of Makan. And the final extraordinary revelation was the discovery in Saudi Arabia of pottery contemporary with the very earliest Stone Age settlements in Mesopotamia, c.5000 BC, extending the early history of the Gulf region back by over 1000 years and raising the possibility that Mesopotamia was first settled from Arabia.
In, The Islamic Funerary Inscriptions of Bahrain, an illustrated catalogue of 150 gravestones with modern Arabic transcription and English translation is provided with discussion of gravestone chronology, types, manufacture, decoration, iconography, inscription content, archaeological context, history of research, and contemporary significance and conservation issues.
This book offers a critical synthesis of the archaeology of South Asia from the Neolithic period (c.6500 BCE), when domestication began, to the spread of Buddhism accompanying the Mauryan Emperor Asoka's reign (third century BCE). The authors examine the growth and character of the Indus civilisation, with its town planning, sophisticated drainage systems, vast cities and international trade. They also consider the strong cultural links between the Indus civilisation and the second, later period of South Asian urbanism which began in the first millennium BCE and developed through the early first millennium CE. In addition to examining the evidence for emerging urban complexity, this book gives equal weight to interactions between rural and urban communities across South Asia and considers the critical roles played by rural areas in social and economic development. The authors explore how narratives of continuity and transformation have been formulated in analyses of South Asia's Prehistoric and Early Historic archaeological record.
Encompassing a landmass greater than the rest of the Near East and Eastern Mediterranean combined, the Arabian peninsula remains one of the last great unexplored regions of the ancient world. This book provides the first extensive coverage of the archaeology of this region from c.9000 to 800 BC. Peter Magee argues that a unique social system, which relied on social cohesion and actively resisted the hierarchical structures of adjacent states, emerged during the Neolithic and continued to contour society for millennia later. The book also focuses on how the historical context in which Near Eastern archaeology was codified has led to a skewed understanding of the multiplicity of lifeways pursued by ancient peoples living throughout the Middle East.
This volume represents the proceedings of the conference entitled Death, Burial and the Transition to the Afterlife in Arabia and Adjacent Regions that was held at the British Museum from November 27th to 29th, 2008. Contents: Introduction to the contributions on burial archaeology (Lloyd Weeks); 1) Remarks on Neolithic burial customs in south-east Arabia (Adelina U. Kutterer); 2) Ornamental objects as a source of information on Neolithic burial practices at al-Buhais 18, UAE and neighbouring sites (Roland de Beauclair); 3) On Neolithic funerary practices: were there necrophobic manipulations in 5th-4th millennium BC Arabia? (Vincent Charpentier and Sophie Mery) ; 4) The burials of the middle Holocene settlement of KHB-1 (Ras al-Khabbah, Sultanate of Oman) (Olivia Munoz, Simona Scaruffi and Fabio Cavulli); 5) Results, limits and potential: burial practices and Early Bronze Age societies in the Oman Peninsula (S. Mery); 6) Life and Death in an Early Bronze Age community from Hili, Al Ain, UAE (Kathleen McSweeney, Sophie Mery and Walid Yasin al Tikriti); 7) Patterns of mortality in a Bronze Age Tomb from Tell Abraq (Kathryn Baustian and Debra L. Martin); 8) Discerning health, disease and activity patterns in a Bronze Age population from Tell Abraq, United Arab Emirates (Janet M. Cope); 9) Early Bronze Age graves and graveyards in the eastern Jaalan (Sultanate of Oman): an assessment of the social rules working in the evolution of a funerary landscape.(J. Giraud); 10) An inventory of the objects in a collective burial at Dadna (Emirate of Fujairah) (Anne Benoist and Salah Ali Hassan); 11) Collective burials and status differentiation in Iron Age II Southeastern Arabia (Crystal Fritz); 12) Camelid and equid burials in pre-Islamic Southeastern Arabia (Aurelie Daems and An De Waele); 13) The emergence of mound cemeteries in Early Dilmun: new evidence of a proto-cemetery and its genesis c. 2050-2000 BC (Steffen Terp Laursen); 14) Probing the early Dilmun funerary landscape: a tentative analysis of grave goods from non-elite adult burials from City IIa-c (Eric Olijdam); 15) The Bahrain bead project: introduction and illustration (Waleed M. Al-Sadeqi); 16) The burial mounds of the Middle Euphrates (2100-1800 B.C.) and their links with Arabia: the subtle dialectic between tribal and state practices (Christine Kepinski); 17) Reuse of tombs or cultural continuity? The case of tower-tombs in Shabwa governorate (Yemen) (Remy Crassard, Herve Guy, Jeremie Schiettecatte and Holger Hitgen); 18) A reverence for stone reflected in various Late Bronze Age interments at al-Midamman, a Red Sea coastal site in Yemen (Edward J. Keall); 19) The Arabian Iron Age funerary stelae and the issue of cross-cultural contacts (Jeremie Schiettecatte); 20) Sabaean stone and metal miniature grave goods (Darne ONeil); 21) Excavations of the Italian Archaeological Mission in Yemen: a Minaean necropolis at Baraqish (Wadi Jawf) and the Qatabanian necropolis of Hayd bin Aqil (Wadi Bayhan) (Sabina Antonini and Alessio Agostini); 22) Funerary monuments of Southern Arabia: the Iron Age early Islamic tradition (Juris Zarins); 23) Burial contexts at Tayma, NW Arabia: archaeological and anthropological data (Sebastiano Lora, Emmanuele Petiti and Arnulf Hausleiter); 24) Feasting with the dead: funerary Marzea? in Petra (Isabelle Sachet); 25) Biomolecular archaeology and analysis of artefacts found in Nabataean tombs in Petra (Nicolas Garnier, Isabelle Sachet, Anna Zymla, Caroline Tokarski, Christian Rolando); 26) The monolithic djin blocks at Petra: a funerary practice of pre-Islamic Arabia (Michel Mouton); 27) Colouring the dead: new investigations on the history and the polychrome appearance of the Tomb of Darius I at Naqsh-e Rostam, Fars (Alexander Nagel and Hassan Rahsaz); 28) Introduction to the contributions on Arabia and the wider Islamic world (Janet Starkey); 29) The intercessor status of the dead in Maliki Islam and in Mauritania (Corinne Fortier); 30) Cairos City of the Dead: the cohabitation between the living and the dead from an anthropological perspective (Anna Tozzi Di Marco); 31) Observations on death, burial, graves and graveyards at various locations in Ras al-Khaimah Emirate, UAE, and Musandam wilayat, Oman, using local concerns (William and Fidelity Lancaster); 32) Shrines in Dhofar (Lynne S. Newton); 33) Wadi Ha?ramawt as a Landscape of Death and Burial (Mikhail Rodionov); 34) Attitudes, themes and images: an introduction to death and burial as mirrored in early Arabic poetry (James E. Taylor); 35) Jewish burial customs in Yemen (Dina Dahbany-Miraglia); 36) In anima vili: Islamic constructions on life autopsies and cannibalism (Jose M Bellido-Morillas and Pablo Garcia-Pinar); 37) Instituting the Palestinian dead body (Suhad Daher-Nashif).
The exhibition "Beyond Babylon : Art, Trade, and Diplomacy in the Second Millennium B.C.," held in 2008 - 2009 at The Metropolitan Museum of Art, demonstrated the cultural enrichment that emerged from the intensive interaction of civilizations from western Asia to Egypt and the Aegean in the Middle and Late Bronze Ages. During this critical period in human history, powerful kingdoms and large territorial states were formed. Rising social elites created a demand for copper and tin, as well as for precious gold and silver and exotic materials such as lapis lazuli and ivory to create elite objects fashioned in styles that reflected contacts with foreign lands. This quest for metals--along with the desire for foreign textiles--was the driving force that led to the establishment of merchant colonies and a vast trading network throughout central Anatolia during the early second millennium B.C. Texts from palaces at sites from Hattusa (modern Bogazköy) in Hittite Anatolia to Amarna in Egypt attest to the volume and variety of interactions that took place some centuries later, creating the impetus for the circulation of precious goods, stimulating the exchange of ideas, and inspiring artistic creativity. Perhaps the most dramatic evidence for these far-flung connections emerges out of tragedy--the wreckage of the oldest known seagoing ship, discovered in a treacherous stretch off the southern coast of Turkey near the promontory known as Uluburun. Among its extraordinary cargo of copper, glass, and exotic raw materials and luxury goods is a gilded bronze statuette of a goddess--perhaps the patron deity on board, who failed in her mission to protect the ship. To explore the themes of the exhibition--art, trade, and diplomacy, viewed from an international perspective--a two-day symposium and related scholarly events allowed colleagues to explore many facets of the multicultural societies that developed in the second millennium B.C. Their insights, which dramatically illustrate the incipient phases of our intensely interactive world, are presented largely in symposium order, beginning with broad regional overviews and examination of particular archeological contexts and then drawing attention to specific artists and literary evidence for interconnections. In this introduction, however, their contributions are viewed from a somewhat more synthetic perspective, one that focuses attention on the ways in which ideas in this volume intersect to enrich the ongoing discourse on the themes elucidated in the exhibition.
A scholarly account of the archaeology of the Arabian Gulf from c.4500-1500 BC.
David Rohl continues his quest to reach the historical kernel lying at the heart of some of the greatest unsolved problems and mysteries of Old World history and archaeology. He reveals what really happened in seven famous myths and legends bequeathed to us by the ancients and shows us that the passage of time has not wiped away all the evidence, and it is possible to reach the reality behind the legends. LEGEND reveals the historical truth which lies at the heart of the Book of Genesis: * The Garden of Eden is finally found * Heroes from the Book of Genesis are indentified in ancient records * The true site of Noah's Ark is located in Kurdistan * Paradise is discovered on a desert island in the Persian Gulf * The mysterious origins of the first pharaohs are revealed