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Yet India's poor are not disenfranchised; they actively participate in the democratic project.
Covers the period 1858-1947.
In The Absent Dialogue, Anit Mukherjee examines the relations between politicians, bureaucrats, and the military in India and argues that the pattern of civil-military relations in India hampers the effectiveness of the Indian military. Informed by more than a hundred and fifty interviews with high ranking officials, as well as archival material, this book sheds new light on both India's political and military history, as well as democratic civilian control and military effectiveness more generally.
Paper Tiger shifts the debate on state failure and opens up new understanding of the workings of the contemporary Indian state.
India's governance structure a throwback to the Raj days has to meet the challenges of lifting hundreds of millions of people out of poverty and empowering them' as citizens of a democratic polity. The development and welfare orientation at the normative level in India does not get translated too well in positive terms into actual results of a progressive and just society. More and better plans are constantly drawn up but the bureaucracy's capacity to deliver never worth bragging about so far as development is concerned has noticeably declined over the years. Political masters and the civil service elite often resort to collusion and connivance to use public office for private gain thwarting all good intentions. Corruption and inefficiency combined with callousness in dealing with the public certainly are very serious problems. However we really ought to be looking more closely at fundamental systemic problems in administration. Our basic civil service structure at the all-India level the focus of this book suffers from several maladies including: Lack of specialization and discrimination against specialists; insularity; lack of accountability; unsuitable recruitment and testing procedures; and faulty personnel management. That the country persists in having such administrative setup in this day and age is nothing short of tragic. The situation is so bad that tinkering with the administrative structure even overhauling it will not do much good. The need clearly is to reform the system drastically to re-engineer it so as to have competency technical and otherwise and professionalism accountability and transparency and responsiveness and civility; let us make our civil servants civil and servants of the people. After all aren't these the imperatives of democratic governance within the overall goal of achieving rapid economic and social progress?
Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty. Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish.
Bureaucratic Archaeology is a multi-faceted ethnography of quotidian practices of archaeology, bureaucracy and science in postcolonial India, concentrating on the workings of Archaeological Survey of India (ASI). This book uncovers an endemic link between micro-practice of archaeology in the trenches of the ASI to the manufacture of archaeological knowledge, wielded in the making of political and religious identity and summoned as indelible evidence in the juridical adjudication in the highest courts of India. This book is a rare ethnography of the daily practice of a postcolonial bureaucracy from within rather than from the outside. It meticulously uncovers the social, cultural, political and epistemological ecology of ASI archaeologists to show how postcolonial state assembles and produces knowledge. This is the first book length monograph on the workings of archaeology in a non-western world, which meticulously shows how theory of archaeological practice deviates, transforms and generates knowledge outside the Euro-American epistemological tradition.