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Part ethnography, part history, and part memoir, this volume chronicles the complex past and dynamic present of an ancient Mizrahi community. While intimately tied to the Central Asian landscape, the Jews of Bukhara have also maintained deep connections to the wider Jewish world. As the community began to disperse after the fall of the Soviet Union, Alanna E. Cooper traveled to Uzbekistan to document Jewish life before it disappeared. Drawing on ethnographic research there as well as among immigrants to the US and Israel, Cooper tells an intimate and personal story about what it means to be Bukharan Jewish. Together with her historical research about a series of dramatic encounters between Bukharan Jews and Jews in other parts of the world, this lively narrative illuminates the tensions inherent in maintaining Judaism as a single global religion over the course of its long and varied diaspora history.
This is an in-depth study of the people of Bukhara and their relations with settled peoples and nomads, from Muscovy to China, and Iran to India. By using lesserknown, or hitherto untapped sources, it corrects long-held misapprehensions fostered by historians of hostile states and champions of the Timurid dynasty. Far from being afraid of their powerful Safawid and Mughal counterparts, the Uzbeg rulers of Bukhara caused them much apprehension and even influenced their foreign policies. 'Abbas I concluded a humiliating peace with Turkey because he wanted to recover Khurasan from 'Abdallah II, Akbar could not risk leaving Punjab during 'Abdallah's reign, Safawid and Mughal attempts at conquering the khanate failed dismally. The book deals fully with dynastic, internal and external problems, trade routes, coinage policies and the khans' attempts to encourage trade.
This is an in-depth study of the people of Bukhara and their relations with settled peoples and nomads, from Muscovy to China, and Iran to India. By using lesserknown, or hitherto untapped sources, it corrects long-held misapprehensions fostered by historians of hostile states and champions of the Timurid dynasty. Far from being afraid of their powerful Safawid and Mughal counterparts, the Uzbeg rulers of Bukhara caused them much apprehension and even influenced their foreign policies. 'Abbas I concluded a humiliating peace with Turkey because he wanted to recover Khurasan from 'Abdallah II, Akbar could not risk leaving Punjab during 'Abdallah's reign, Safawid and Mughal attempts at conquering the khanate failed dismally. The book deals fully with dynastic, internal and external problems, trade routes, coinage policies and the khans' attempts to encourage trade.
In the first half of the eighteenth century, Central Asia’s Bukharan Khanate descended into a crisis from which it would not recover. Bukharans suffered failed harvests and famine, a severe fiscal downturn, invasions from the north and the south, rebellion, and then revolution. To date, efforts to identify the cause of this crisis have focused on the assumption that the region became isolated from early modern globalizing trends. The Bukharan Crisis exposes that explanation as a flawed relic of early Orientalist scholarship on the region. In its place, Scott Levi identifies multiple causal factors that underpinned the Bukharan crisis. Some of these were interrelated and some independent, some unfolded over long periods while others shocked the region more abruptly, but they all converged in the early eighteenth century to the detriment of the Bukharan Khanate and those dependent upon it. Levi applies an integrative framework of analysis that repositions Central Asia in recent scholarship on multiple themes in early modern Eurasian and world history
In Bukhara and the Muslims of Russia Allen Frank examines the relationship of Tatars and Bashkirs with the city of Bukhara during the Russian Imperial era. For Muslims in Russia Bukhara’s prestige was manifested in genealogies, fashion, and in the elevated legal status of Bukharan communities in Russia. The historical relationship of Russia’s Muslim communities with Bukhara was founded above all on Bukhara’s reputation as a holy city of Islam, an abode of great Sufis, and a center of Islamic scholarship. The emergence of Islamic reformism critiquing Bukhara’s sacred status, led by Tatar scholars who were trained in Bukhara, created a number of paradoxes. The symbol of Bukhara became an important feature in theological and political debates among Russia’s Muslims.
This book offers a comprehensive overview of the pre-modern economic history of Central Asia and the Silk Road, covering several millennia. By analyzing an abundance of sources and materials, it illustrates the repeated economic heydays of the Silk Road, during which it linked the Orient and Occident for many centuries. Nomadic steppe empires frequently dominated Central Asia, molded its economy and influenced trade along the Silk Road. The book assesses the causes and effects of the wide-ranging overland trade booms, while also discussing various internal and external factors that led to the gradual economic decline of Central Asia and eventual demise of the Silk Road. Lastly, it explains how the economic decline gave rise to Chinese and Russian colonialism in the 18th and 19th centuries. Detailed information, e.g. on the Silk Road’s trajectories in various epochs, is offered in the form of numerous newly drafted maps.
"The Diary" offers priceless documentation and guidance for an understanding of the rigidity that characterized the Bukharan Amirate throughout its tumultuous final decades of existence, ca. 1880-1920.
The forgotten story of Central Asia's enlightenment—its rise, fall, and enduring legacy In this sweeping and richly illustrated history, S. Frederick Starr tells the fascinating but largely unknown story of Central Asia's medieval enlightenment through the eventful lives and astonishing accomplishments of its greatest minds—remarkable figures who built a bridge to the modern world. Because nearly all of these figures wrote in Arabic, they were long assumed to have been Arabs. In fact, they were from Central Asia—drawn from the Persianate and Turkic peoples of a region that today extends from Kazakhstan southward through Afghanistan, and from the easternmost province of Iran through Xinjiang, China. Lost Enlightenment recounts how, between the years 800 and 1200, Central Asia led the world in trade and economic development, the size and sophistication of its cities, the refinement of its arts, and, above all, in the advancement of knowledge in many fields. Central Asians achieved signal breakthroughs in astronomy, mathematics, geology, medicine, chemistry, music, social science, philosophy, and theology, among other subjects. They gave algebra its name, calculated the earth's diameter with unprecedented precision, wrote the books that later defined European medicine, and penned some of the world's greatest poetry. One scholar, working in Afghanistan, even predicted the existence of North and South America—five centuries before Columbus. Rarely in history has a more impressive group of polymaths appeared at one place and time. No wonder that their writings influenced European culture from the time of St. Thomas Aquinas down to the scientific revolution, and had a similarly deep impact in India and much of Asia. Lost Enlightenment chronicles this forgotten age of achievement, seeks to explain its rise, and explores the competing theories about the cause of its eventual demise. Informed by the latest scholarship yet written in a lively and accessible style, this is a book that will surprise general readers and specialists alike.