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When the first edition of this book was published in 1957, the art of making a tipi was almost lost, even among American Indians. Since that time a tremendous resurgence of interest in the Indian way of life has occurred, resurgence due in part, at least, to the Laubins' life-long efforts at preservation and interpretation of Indian culture. As The Indian Tipi makes obvious, the American Indian is both a practical person and a natural artist. Indian inventions are commonly both serviceable and beautiful. Other tents are hard to pitch, hot in summer, cold in winter, poorly lighted, unventilated, easily blown down, and ugly to boot. The conical tipi of the Plains Indian has none of these faults. It can be pitched by one person. It is roomy, well ventilated at all times, cool in summer, well lighted, proof against high winds and heavy downpours, and, with its cheerful fire inside, snug in the severest winter weather. Moreover, its tilted cone, trim smoke flaps, and crown of poles, presenting a different silhouette from every angle, form a shapely, stately dwelling even without decoration. In this new edition the Laubins have retained all the invaluable aspects of the first edition, and have added a tremendous amount of new material on day-to-day living in the tipi: the section on Indian cooking has been expanded to include a large number and range of Indian foods and recipes, as well as methods of cooking over an open fire, with a reflector oven, and with a ground oven; there are new sections on making buckskin, making moccasins, and making cradle boards; there is a whole new section on child care and general household hints. Shoshoni, Cree, and Assiniboine designs have been added to the long list of tribal tipi types discussed. This new edition is richly illustrated with color and black and white photographs, and drawings to aid in constructing and living in the tipi. It is written primarily for the interested amateur, and will appeal to anyone who likes camping, the out-of-doors, and American Indian lore.
Presents a history of tipis, describing the different ways in which they were constructed, the many symbolic designs used to decorate them, and the practical and spiritual significance they had in the lives of Native Americans.
When the first edition of this book was published in 1957, the art of making a tipi was almost lost, even among American Indians. Since that time a tremendous resurgence of interest in the Indian way of life has occurred, resurgence due in part, at least, to the Laubins' life-long efforts at preservation and interpretation of Indian culture. As The Indian Tipi makes obvious, the American Indian is both a practical person and a natural artist. Indian inventions are commonly both serviceable and beautiful. Other tents are hard to pitch, hot in summer, cold in winter, poorly lighted, unventilated, easily blown down, and ugly to boot. The conical tipi of the Plains Indian has none of these faults. It can be pitched by one person. It is roomy, well ventilated at all times, cool in summer, well lighted, proof against high winds and heavy downpours, and, with its cheerful fire inside, snug in the severest winter weather. Moreover, its tilted cone, trim smoke flaps, and crown of poles, presenting a different silhouette from every angle, form a shapely, stately dwelling even without decoration. In this new edition the Laubins have retained all the invaluable aspects of the first edition, and have added a tremendous amount of new material on day-to-day living in the tipi: the section on Indian cooking has been expanded to include a large number and range of Indian foods and recipes, as well as methods of cooking over an open fire, with a reflector oven, and with a ground oven; there are new sections on making buckskin, making moccasins, and making cradle boards; there is a whole new section on child care and general household hints. Shoshoni, Cree, and Assiniboine designs have been added to the long list of tribal tipi types discussed. This new edition is richly illustrated with color and black and white photographs, and drawings to aid in constructing and living in the tipi. It is written primarily for the interested amateur, and will appeal to anyone who likes camping, the out-of-doors, and American Indian lore.
" ... [The book] is just a message to the white race; to bring my people before their eyes in a true and authentic manner ..."--Preface.
Tipis can be found all over the world in dozens of cultures. These fascinating dwellings are experiencing a resurgence in popularity because of their unique qualities: they are easy to transport, comfortable to live in for long periods of time, and weather resistant. Linda Holley explores the many different methods of tipi construction and includes dozens of drawings, photographs, illustrations, and diagrams that show how to construct, decorate, and transport a tipi.
Describes how the native peoples that lived on the Great Plains built their tipis, the unique dwellings they used for shelter and other purposes.
Cheyenne Tipi Notes is about a detailed description by anthropologist and ethnographer James Mooney of Southern Cheyenne women tanning cow hides for a historic reproduction of a 19th century hide tipi, between April 28th and June 2nd, 1903, at the Darlington Indian Agency, Oklahoma Territory. What sets this historical record apart from others is that the tipi still exists, perfectly preserved but buried away and virtually forgotten in the underground artifact catacombs of the Chicago Field Museum 115 years later. An experienced tanner himself, author Jaime Jackson not only found Mooney's extant notes at the Smithsonian Institution, and then transcribed them, but found his way to the Field Museum to examine the tipi himself. Putting the two together, Jackson has disentombed and interpreted what happened a century ago, bringing back to life an ancient craft that was central to Plains Indian culture. Cheyenne Tipi Notes is a companion monograph to Jackson's related work, Buckskin Tanner, which provides a step by step account of Plains Indian tanning, including what Indian tanners did to prepare bison hides for clothing and their tipis.
During the winter of 1947, Black Elk, the Oglala Sioux holy man, related to Joseph Brown seven of the sacred Oglala traditions, including such revered rites as "The Keeping of the Soul", "The Rite of Purification", and "Preparing for Womanhood". The San Francisco Chronicle calls The Sacred Pipe "a valuable contribution to American Indian literature".