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In the thirteenth century, King-Monk Trần Nhân Tông founded the Trúc Lâm Thiền (Chan/Zen) sect. During the Golden Age in Vietnamese Buddhist history, the sect flourished under three patriarchs with renowned Thiền masters. Unfortunately, the Trúc Lâm sect faded over the following centuries, and Thiền Buddhism in Vietnam, for the most part, disappeared. In the late twentieth century, a growing new religious movement led by Thích Thanh Từ, a Pure Land monk, called for a restoration of Trúc Lâm Thiền Buddhism. Who is Thích Thanh Từ? How and why did he choose to revive this particular sect and its emancipation practices? Trúc Lâm currently boasts hundreds of monasteries and thousands of monks and nuns in Vietnam and beyond, but how have the forces of modernity influenced its original traditions? Through existing literature and extensive onsite fieldwork, this book analyzes the history and revival of a forgotten Buddhist sect and examines the movement’s reform.
During the Vietnam War, Vietnamese Buddhist peace activists made extraordinary sacrifices -- including self-immolation -- to try to end the fighting. They hoped to establish a neutralist government that would broker peace with the Communists and expel the Americans. Robert J. Topmiller explores South Vietnamese attitudes toward the war, the insurgency, and U.S. intervention, and lays bare the dissension within the U.S. military. The Lotus Unleashed is one of the few studies to illuminate the impact of internal Vietnamese politics on U.S. decision-making and to examine the power of a nonviolent movement to confront a violent superpower.
This book examines a variety of different forms of political self-sacrifice, including hunger strikes, self-burning, and non-violent martyrdom.
In Buddha’s Company explores a previously neglected aspect of the Vietnam War: the experiences of the Thai troops who served there and the attitudes and beliefs that motivated them to volunteer. Thailand sent nearly 40,000 volunteer soldiers to South Vietnam to serve alongside the Free World Forces in the conflict, but unlike the other foreign participants, the Thais came armed with historical and cultural knowledge of the region. Blending the methodologies of cultural and military history, Richard Ruth examines the individual experiences of Thai volunteers in their wartime encounters with American allies, South Vietnamese civilians, and Viet Cong enemies. Ruth shows how the Thais were transformed by living amongst the modern goods and war machinery of the Americans and by traversing the jungles and plantations haunted by indigenous spirits. At the same time, Ruth argues, Thailand’s ruling institutions used the image of volunteers to advance their respective agendas, especially those related to anticommunist authoritarianism. Drawing on numerous interviews with Thai veterans and archival material from Thailand and the United States, Ruth focuses on the cultural exchanges that occurred between Thai troops and their allies and enemies, presenting a Southeast Asian view of a conflict that has traditionally been studied as a Cold War event dominated by an American political agenda. The resulting study considers such diverse topics as comparative Buddhisms, alternative modernities, consumerism, celebrity, official memories vs. personal recollections, and the value of local knowledge in foreign wars. The war’s effects within Thailand itself are closely considered, demonstrating that the war against communism in Vietnam, as articulated by Thai leaders, was a popular cause among nearly all segments of the population. Furthermore, Ruth challenges previous assertions that Thailand’s forces were merely "America’s mercenaries" by presenting the multiple, overlapping motivations for volunteering offered by the soldiers themselves. In Buddha’s Company makes clear that many Thais sought direct involvement in the Vietnam War and that their participation had profound and lasting effects on the country’s political and military institutions, royal affairs, popular culture, and international relations. As one of only a handful of academic histories of Thailand in the 1960s, it provides a crucial link between the keystone studies of the Phibun-Sarit years (1946–1963) and those examining the turbulent 1970s.
This book introduces contemporary Buddhists from across Asia and from various walks of life. Eschewing traditional hagiographies, the editors have collected sixty-six profiles of individuals who would be excluded from most Buddhist histories and ethnographies. In addition to monks and nuns, readers will encounter artists, psychologists, social workers, part-time priests, healers, and librarians as well as charlatans, hucksters, profiteers, and rabble-rousers—all whose lives reflect changes in modern Buddhism even as they themselves shape the course of these changes. The editors and contributors are fundamentally concerned with how individual Buddhists make meaning and display this understanding to others. Some practitioners profiled look to the past, lamenting the transformations Buddhism has undergone in recent times, while others embrace these. Some have adopted a “new asceticism,” while others are eager to explore different religious traditions as they think about their own ways of being Buddhist. Arranging the profiles according to these themes—looking backward, forward, inward, and outward—reveals the value of studying individual Buddhists and their idiosyncratic religious backgrounds and attitudes, thus highlighting the diversity of approaches to the practice and study of Buddhism in Asia today. Students and teachers will welcome sections on further readings and additional tables of contents that organize the profiles thematically, as well as by tradition (Theravada, Mahayana, Vajrayana), region, and country.
The history of the Vietnam War has rarely been told from the Vietnamese perspective-and never by a leader of that country. In Buddha's Child, Nguyen Cao Ky reveals the remarkable story of his tumultuous tenure as Premier of South Vietnam, and offers unprecedented insight into the war's beginning, escalation, and heartbreaking end. A thirty-four year old pilot and Air Force commander, known for his fighter-pilot's moustache, flowing lavender scarf and his reputation as a ladies' man, Ky in 1965 agreed to lead South Vietnam after a series of coups had dangerously destabilized the nation. Ky's task was to unite a country riven by political, ethnic, and religious factions and undermined by corruption. With little experience in governing and none in international affairs, and while continuing to fly combat missions over Vietnam, Ky plunged into a war to save his homeland. He served as premier until 1967, continued to be active in the war after his resignation, and finally left Vietnam in 1975 during the fall of Saigon. Buddha's Child offers Ky's perspective on the crucial events and memorable images of the Vietnam War: the coup against and execution of President Diem; the self-immolation by the Buddhist monk, and the radical Buddhists' attempt to topple Ky's government; the bloody and pivotal Tet Offensive; the shooting of a Vietcong prisoner, captured in one of the war's most notorious photographs; the Paris Peace talks that sold out South Vietnam; and the last, desperate days of Saigon. In frank language, Ky discusses his own successes and failures as a leader and dramatically relates the progress of the war as it unfolded on the ground and behind the scenes-including anecdotes about Lyndon Johnson, Richard Nixon, William Westmoreland, Henry Cabot Lodge, William Colby, Henry Kissinger, and many others. Buddha's Child is a revelatory, fascinating account of a nation at war by a most unusual man.
From the crazy heat and colour of Saigon to the quieter splendour of Hanoi, Walter Mason gives us a rare, joyous and at times hilarious insight into twenty first century Vietnam. Seduced by the beauty and charm of its people, and the sensuousness of its culture, we can almost taste the little coconut cakes cooked over a fire in a smoky Can Tho kitchen, or smell the endless supplies of fresh baguettes and croissants just out of city ovens. As colourful city cafes and bars make way for visits to out of the way shrines and temples, we take an impromptu visit to forbidden fortune tellers, and glimpse a little of the Cao Dai religion, made famous in Graham Greene's The Quiet American. Escaping on impulse to a far flung province, a brief imprisonment culminates in an invitation to local wedding celebrations. Travelling off the beaten track to far flung villages and lesser known towns, we cruise along the Mekong, board hopelessly overcrowded local buses or perch perilously on the back of motorbikes. Behind the scenes visits to Buddhist monasteries reveal a quieter and more transcendent world beyond the busy day trips of tourists. And in the process we begin to see the country through the eyes of its people.
"... Explores how gender and age affect understandings of what it means to be a Buddhist [in Vietnam]." -- from Book Jacket.