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Examines the influence of the Federal Council of Churches’ Department of Race Relations A Theology of Brotherhood explores how the national umbrella Christian organization, the Federal Council of Churches, acted as a crucial conduit and organizational force for the dissemination of “progressive” views on race in the first half of the twentieth century. Drawing on years of archival research, Curtis J. Evans shows that the Council’s theological approach to race, and in particular its anti-lynching campaign, were responsible for meaningful progress in some white Protestant churches on racial issues. The book highlights the contributions that their religious vision made in expanding and propagating a civic nationalist tradition that was grounded in a “universal brotherhood” and belief in the equality of all human beings, over against a racial nationalist ideology that conceived of America in ethno-racial terms. Evans makes the case that this predominantly white religious organization contributed a distinctive religious voice to visions of a pluralistic democracy, racial and ethnic diversity, and social and political reform. The volume adds a missing voice to the literature on lynching in the early twentieth century, which tends to focus primarily on the NAACP and other secular organizations.
One of the predominantly Orthodox countries that has never experienced communism is Greece, a country uniquely situated to offer insights about contemporary trends and developments in Orthodox Christianity. This volume offers a comprehensive treatment of the role Orthodox Christianity plays at the dawn of the twenty-first century Greece from social scientific and cultural-historical perspectives. This book breaks new ground by examining in depth the multifaceted changes that took place in the relationship between Orthodox Christianity and politics, ethnicity, gender, and popular culture. Its intention is two-fold: on the one hand, it aims at revisiting some earlier stereotypes, widespread both in academic and others circles, about the Greek Orthodox Church, its cultural specificity and its social presence, such as its alleged intrinsic non-pluralistic attitude toward non-Orthodox Others. On the other hand, it attempts to show how this fairly traditional religious system underwent significant changes in recent years affecting its public role and image, particularly as it became more and more exposed to the challenges of globalization and multiculturalism.
At a time of unprecedented secularization and declining church attendance, youth ministry in the twenty-first century should be doomed. So why is Protestant youth ministry in Sydney vibrant, and in many places growing? This book sets out to answer this question, which is of such importance for the future of the Australian church. A pioneering model of youth ministry evolved in the 1930s and was already flourishing in churches, schools, and university by the 1950s. Its early high point was the Billy Graham Crusade of 1959, which may legitimately be seen as an Australian youth revival. The new model broke with past practice by cultivating ministry leadership by young people, by promoting peer groups to nurture and share faith, and by fostering ministry collaboration between young men and women. The model, used by theological conservatives and liberals alike, and has proved both enduring and fruitful. This book will engage with the model of youth ministry and the religious experiences of young people in Sydney. By reading it you will not only learn from the significant achievements of young people in the past but be better equipped to creatively consider new methods of ministry for the twenty-first century.
River of God is an introduction to world missions aimed at undergraduate students. However, the readers will soon discover that the book is rich in its content far beyond the editors' original plan. It serves as a reader for people with various levels of missiological interest and competence and deals with cutting-edge issues in missions. This book introduces a new paradigm, Kingdom Missiology, which builds on shalom in the Old Testament and as Jesus applied to the Kingdom of God in the New Testament. The first half of the book looks at Kingdom Missiology from the biblical, historical, and cultural dimensions. The second half of the book describes helpful strategies in the implementation of this paradigm. The importance of urban ministry is woven throughout the book. Contributors: Ashley Barker, Gina Bellofatto, Kendi Howells Douglas, Robert Douglas, Todd Johnson, Robert Kurka, Janice Lemke, Paul McAlister, Mark Moore, Doug Priest, Greg Pruett, Mike Sweeney, Bill Weber, Donovan Weber, Linda Whitmer, and Tetsunao Yamamori