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The fires of rebellion and freedom burn brightly in sixteenth century Scotland. The Carmichael Clan—the men of The Broken Spear—lead an uprising against the Roman Catholic Church in a quest to reveal the truth of God’s Word to all, thanks to William Tyndale’s translation of the Bible into English. William Carmichael rides through the Scottish countryside, warning and rescuing his countrymen from Church-sanctioned hangings and other persecutions though Sir John, Clan chief, advises him against an armed revolt. Peter Carmichael joins his fellow clansmen in their quest for both light and justice when his cousin is forced to serve as the mistress of King James V of Scots. Against the backdrop of Papal inquisitions, where seekers of Truth are burned at the stake, one family defends the cause of Christ – against all odds. Modern readers will marvel at the bravery and courage of the ancient Carmichael clan against the blood-soaked corruption of the papacy during Scotland’s Protestant Reformation. Endorsements What a privilege to have the opportunity to be one of the first to read The Broken Spear: Reformation Rising, the first in a new series by the award-winning author Ruth Ann Ellinger. Historical fiction with a base in true history and family ties is some of my favorite books to read and from the first page, the reader is engrossed in the familial relationships and ties and potential adventure and strife that lay ahead. Ellinger is a gifted author of intrigue and drama. Marie A. Gilmore Editor and Publisher of the award-winning Osprey Observer and Christian Voice monthly newspapers The Broken Spear by Ruth Ann Ellinger sheds a bright light on the complexities of the Scottish Reformation and its effect on the clans and people of Scotland. History comes alive through her characters’ struggles to make sense of the intrigues surrounding the Scottish court and the possible catastrophic effects those intrigues might have on Clan Carmichael. Faith and loyalty are tested and sacrifices must be made for the good of the country, the church, and most especially, for family. A fine read for fans of historical fiction set in Scotland. Carol Umberger Author of The Scottish Crown series
For hundreds of years, the history of the conquest of Mexico and the defeat of the Aztecs has been told in the words of the Spanish victors. Miguel León-Portilla has long been at the forefront of expanding that history to include the voices of indigenous peoples. In this new and updated edition of his classic The Broken Spears, León-Portilla has included accounts from native Aztec descendants across the centuries. These texts bear witness to the extraordinary vitality of an oral tradition that preserves the viewpoints of the vanquished instead of the victors. León-Portilla's new Postscript reflects upon the critical importance of these unexpected historical accounts.
The first Europeans to arrive in North America’s various regions relied on Native women to help them navigate unfamiliar customs and places. This study of three well-known and legendary female cultural intermediaries, Malinche, Pocahontas, and Sacagawea, examines their initial contact with Euro-Americans, their negotiation of multinational frontiers, and their symbolic representation over time. Well before their first contact with Europeans or Anglo-Americans, the three women’s societies of origin—the Aztecs of Central Mexico (Malinche), the Powhatans of the mid-Atlantic coast (Pocahontas), and the Shoshones of the northern Rocky Mountains (Sacagawea)—were already dealing with complex ethnic tensions and social change. Using wit and diplomacy learned in their Native cultures and often assigned to women, all three individuals hoped to benefit their own communities by engaging with the new arrivals. But as historian Rebecca Kay Jager points out, Europeans and white Americans misunderstood female expertise in diplomacy and interpreted indigenous women’s cooperation as proof of their attraction to Euro-American men and culture. This confusion has created a historical misrepresentation of Malinche, Pocahontas, and Sacagawea as gracious Indian princesses, giving far too little credit to their skills as intermediaries. Examining their initial contact with Europeans and their work on multinational frontiers, Jager removes these three famous icons from the realm of mythology and cultural fantasy and situates each woman’s behavior in her own cultural context. Drawing on history, anthropology, ethnohistory, and oral tradition, Jager demonstrates their shrewd use of diplomacy and fulfillment of social roles and responsibilities in pursuit of their communities’ future advantage. Jager then goes on to delineate the symbolic roles that Malinche, Pocahontas, and Sacagawea came to play in national creation stories. Mexico and the United States have molded their legends to justify European colonization and condemn it, to explain Indian defeat and celebrate indigenous prehistory. After hundreds of years, Malinche, Pocahontas and Sacagawea are still relevant. They are the symbolic mothers of the Americas, but more than that, they fulfilled crucial roles in times of pivotal and enduring historical change. Understanding their stories brings us closer to understanding our own histories.
Includes section "Reviews of recent theological literature".